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All Journal Al-Fiziya: Journal of Materials Science, Geophysics, Instrumentation and Theoretical Physics Jurnal Lahan Suboptimal Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Jurnal Online Mahasiswa (JOM) Bidang Teknik dan Sains Jurnal Otomasi Kontrol dan Instrumentasi JURNAL PIONIR Multilateral: Jurnal Pendidikan Jasmani Dan Olahraga Cakrawala Repositori Imwi Jurnal Teknik Sipil Cendekia (JTSC) Journal of Technomaterial Physics Jurnal Teknisi J-Com (Journal of Computer) Jurnal Panjar: Pengabdian Bidang Pembelajaran Legal Protection for the Partnership Agreement Parties Jurnal Pemberdayaan Sosial dan Teknologi Masyarakat Prosiding Seminar Nasional Pascasarjana Journal of Electrical Engineering, Energy, and Information Technology Jurnal Cakrawala Bahari
Edi Kurniawan
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Aerospace Engineering Agriculture, Biological Sciences & Forestry Humanities Astronomy Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Physics Social Sciences Other

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Journal : Legal Protection for the Partnership Agreement Parties

 1 
Distorsi Terhadap Maqasid Al-Syari‘ah Al-Syatibi di Indonesia Edi Kurniawan
Al-Risalah Vol 18 No 2 (2018): December 2018
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1287.186 KB) | DOI: 10.30631/alrisalah.v18i2.301

Abstract

Distorsi artinya pemutarbalikan suatu fakta, aturan serta penyimpangan. Dihubungkan dengan maqāṣid al-syarīʿah al-Syāṭibī, maksudnya pemutarbalikan dan penyimpangan dalam mentafsir, mengguna dan menerapkan maqāṣid tersebut untuk tujuan tertentu. Tulisan ini mendiskusikan distorsi terhadap maqāṣid al-syarīʿah al-Syāṭibī di Indonesia. Sampelnya adalah Siti Musdah Mulia, Budhy Munawar Rachman dan Nasaruddin Umar. Untuk menguji distorsi tersebut, tulisan ini menggunakan analisis perbandingan. Tulisan ini menunjukkan bahwa distorsi terhadap maqāṣid al-syarīʿah al-Syāṭibī diakibatkan oleh sikap tidak amanah dalam menggunakan data, pandangan dunia (worldview) dan kerangka epistemologi (epestemic framework) yang bermasalah, dimana maqāṣid al-syarīʿah al-Syāṭibī dijadikan sebagai alat untuk membela lesbian, gay, bisexual, and transgender (LGBT), atau untuk mempertahankan pandangan tentang pluralisme agama serta untuk meliberalkan kaidah al-ʿibrah bi maqāṣid al-syarīʿah lā bi ʿumūm al-naṣṣ aw bi khuṣūṣ al-sabab.
Early Marriage, Human Rights, and the Living Fiqh: A Maqasid al-Shariʻa Review Edi Kurniawan; Handesman Handesman; Rahmadi Rahmadi; Khairun Najib
Al-Risalah Vol 20 No 1 (2020): June 2020
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (676.826 KB) | DOI: 10.30631/alrisalah.v20i1.565

Abstract

Human rights activists and the educated urban society strongly criticize the practice of early marriage, including the classical fiqh on which it is based. They have repeatedly proposed amendments to article 7 of the Marriage Law No. 1 of 1974 concerning age restrictions on marriage. This paper is a response to these groups’ views with the formulations, first, what are the factors and the problems of early marriage and their status in the perspective of maqāṣid al-sharīʻa?; second, what worldview that projects the human rights activists’ criticism in the midst of living fiqh and maqāṣid al-sharīʻaʼs review on it? This paper is a combination of field and literary studies. Samples are taken from the living fiqh or the doctrine of Shāfiʻī School which exists in the Malay community of Tebo Ulu, Jambi Province and supported by relevant literature. This paper concludes that, in early marriage, the harms are far greater than the benefits. Hence, according to the holistic understanding of maqāṣid al-sharīʻa, the marriageable age needs to be regulated by law. However, the above groups’ criticism is not completely justifiable because early marriage is also closely related to the state's failure in improving the welfare of its citizens, providing educational facilities, as well as differences in worldview between human rights activists and article 284 of the Criminal Law Code on adultery and traditional customs of Malay and other Indonesia’s indigenous custom that need to be resolved.
Co-Authors Abdul Karim Syahputra Ahmad Fauzi Ahmad Tantoni Alamsyah Pohan Ambran Hartono Ambran Hartono Anisarida, An An AZMI AZMI Bahmid Dewi Maharani Dina Pertiwi Erni Suharini Felix Setiawan Gun Faisal Hafudiansyah, Edward Handesman Handesman Hendra Adinanta Indrawan Indrawan Jalu Ahmad Prakosa Juliandri Hasnur Julizar Mauttaqin Khairul Imtihan Khairun Najib Khairun Najib M Nico Hardianto M Tomy Iskandar M. Imam Afandi M. Iqbal Arsyad Marlon Brando Melda Yanti Miftahul Husna Muchamad Dafip Nizarrachman Hadi Nofriadi Nofriadi Nurul Islamy Rahmadi Rahmadi Risdianto Risdianto Siti Masreah Bernas Siti Nurul Aidil Fitri Suryadi Suryadi Syapril Janizar Taufiq Razali Ustami Panjaitan Wahyu Hidayat Zainal Abidin