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PEMBAGIAN HARTA WARISAN BERDASARKAN KESEPAKATAN MENURURT AL-QUR`AN DAN AS-SUNNAH Siregar, Fatahuddin Aziz
FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 1 (2014)
Publisher : IAIN Padangsidimpuan

Abstract: Muhammad Ali As-Sabuni as to say that the ownership of property by way of inheritance is one of the most important causes of ownership. And is becoming an undeniable fact that the birth was presented in texts are detailed, systematic, concrete and realistic. Sometimes, in the beginning, wahyu First inheritance provisions like responsive, he replied, and gave credence to the legal problem. However, the further emergence of the rule of inheritance is to fill the needs of Islamic law as the construction of teaching. Technical terms used Alqur`an lot of which indicate that the inheritance rules are rigid and compulsory law is accepted for what it is, no need to be explored further, and stay conducted only in accordance with the will of the text. State like fate, mafruda, farradna are some of them. While they were empirically spread phenomenon in Muslim communities that widened the eyes of many people that turns the rules of inheritance are not used effectively when the distribution of inheritance. Among Muslims, - not the least of which is known as the Islamic leaders, avoid Faraid by hilah law (juridical fiction), which is intentionally distributing wealth to their children. Division without distinction between men and women is considered more equitable, even if I have a daughter given portion of the more part, the most important thing a family can measure yourself justice division in accordance with its own condition.Keywords: Inheritance, agreement, al-Quran and as-SunnahÂ Abstrak: Muhammad Ali As-Sabuni dengan mengatakan bahwa kepemilikan properti dengan cara warisan adalah salah satu penyebab paling penting dari kepemilikan. Dan menjadi sebuah fakta yang tak terbantahkan bahwa kelahiran disajikan dalam teks-teks yang rinci, sistematis, beton dan realistis. Kadang-kadang, pada awalnya, diwahyukan- ketentuan warisan -Pertama bersifat responsif, dia menjawab, dan memberi kepercayaan kepada masalah hukum. Namun, munculnya lebih lanjut dari aturan warisan adalah untuk mengisi kebutuhan hukum Islam sebagai pembangunan mengajar. Istilah teknis yang digunakan Alqur`an banyak yang menunjukkan bahwa aturan warisan yang hukum yang kaku dan wajib diterima apa adanya, tidak perlu dieksplorasi lebih lanjut, dan tetap dilakukan hanya sesuai dengan kehendak teks. Lafaz seperti takdir, Maruda, farradna adalah beberapa dari mereka. Sementara mereka secara empiris tersebar fenomena di masyarakat Muslim yang melebar mata banyak orang yang mengubah aturan warisan tidak digunakan secara efektif ketika pembagian warisan. Kalangan umat Islam, - tidak sedikit yang dikenal sebagai pemimpin Islam, menghindari istilah faraid oleh hukum hilah (fiksi yuridis), yang sengaja mendistribusikan kekayaan kepada anak-anak mereka. Divisi tanpa membedakan antara laki-laki dan perempuan dianggap lebih adil, bahkan jika saya memiliki seorang putri yang diberikan porsi yang lebih bagian, hal yang paling penting keluarga dapat mengukur diri divisi keadilan sesuai dengan kondisi sendiriKata kunci : harta warisan, kesepakatan, al-qur`an dan as-sunnah

PERKIRAAN PENJUALAN KOPI RAJA DI CV. MAHKOTA JAYA ABADI PADANGSIDIMPUAN PERIODE JANUARI 2017 - DESEMBER 2017 evy cahyani, utari; Aziz Siregar, Fatahuddin
At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam Vol 3, No 2 (2017): Desember 2017, 10 Articles, Pages 180 - 403
Publisher : Institut Agama Islam Negeri Padangsidimpuan

Coffee sales of King CV. Mahkota Jaya Abadi Padangsidimpuan often goes up and down abnormally so it experiences problems, so the purpose of this study is to find out the estimated sales of coffee king on CV. Mahkota Jaya Abadi Padangsidimpuan for the January 2017 period to December 2017. The method used is the time series method consisting of linear trend methods, parabolic trend methods, exponential trend methods, quadratic trend methods and semi-average methods. A better method is used to determine the estimated sales of king coffee on CV. Mahkota Jaya Abadi Padangsidimpuan is a Parabolic Trend method with the equation: Y = 2,528,625 + 34,6x + 15,42x2, this equation has the smallest MSE of 161,632,1896. From the equation, it can be seen that the estimated values for the period January 2017 to December 2017 are: January 2017 amounting to 5,584 boxes, February 2017 amounting to 6,517 boxes, March 2017 amounting to 7,573 boxes, April 2017 amounting to 8,753 boxes, May 2017 amounting to 10,056 boxes, June 2017 11,482 box, July 2107 amounted to 13,031 boxes, August 2017 amounted to 14,704 boxes, September 2017 amounted to 15,497 boxes, October 2017 amounted to 18,420 boxes, November 2017 amounted to 20,463 boxes and December 2017 amounted to 22,630 boxes.Keywords: Planning and Sales Estimates

SISTEM KEWARISAN ADAT BATAK DI TAPANULI SELATAN Fatahuddin Aziz Siregar
ADHKI: Journal of Islamic Family Law Vol 1 No 2 (2019): Vol. 1, No. 2, Desember 2019
Publisher : ADHKI Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.863 KB)

setiap masyarakat adat mengatur cara peralihan harta dari pewaris kepada ahli waris, sebab terkait dengan kebutuhan primer dalam memenuhi hajat hidup, bahkan berhubungan juga dengan martabat suatu keluarga dalam komunitasadatnya. Sebagai masyarakat yang menghitung garis kekerabatan dari pihak laki-laki, maka menurut adat Batak di Tapanuli Selatan harta juga hanya diwariskaan kepada kerabat laki-laki terutama anak laki-laki yang dipandang sebagai penerusmarga dan kebanggaan keluarga. System ini menempatkan anak perempuan sebagai pihak yang kebutuhan hidupnya sepenuhnya menjadi tanggungan suaminya sehingga tidak berstatus sebagai ahli waris. Sekalipun demikian ada instrument lain yang memberi ruang bagi anak perempuan untuk turut menerima porsi bagian tertentu dari harta yang ditinggalkan oleh orang tuanya. Anak perempuan bias menerima olong ate, pemberian kasih sayang yang mengandalhan kerelaan pihak anak laki-laki untuk melepas sebagian haknya agar anak perempuan dapat tersantuni. Saat ini olong ate mendapat pemaknaan baru, jika pada awalnya berhantung kepada keinginan baik anak laki-laki yang pada umumnya justru tidak menunjukkan kepedualiannya dan sama sekali tidak menyisakan sedikitpun harta, saat ini olonh ate menjadi suatu keharusan bagi anak laki-laki untuk memberi bagian yang layak kepada anak perempuan sekaipun tidak setara dengan bagian anak laki-laki.

FORMULASI HUKUM ISLAM; SUATU KAJIAN IMPLIKASI LAFAZ WADIH DAN MUBHAM Siregar, Fatahuddin Aziz
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 2 (2018)
Publisher : IAIN Padangsidimpuan

Strengthening the understanding of the verses of the Qur'anic verses and the Sunnah feels so important that the legal products produced reflect the true will of the Shari'a, not based on the power of logic alone. There is Lafaz wadih, namely lafaz which is presented in a clear form consisting of various levels, namely zahir, nas, mufassar, and muhkam. Lafaz Zahir and Nas are lafaz that are bright enough but contain several possible meanings, so it needs to be understood by looking at other factors. While mufassar and muhkam do not need factors outside the text to be accurately understood. there is a vague lafaz (mubham), so to just understand it requires a factor outside it. For categories that are fairly clear this does not need to be explored further, it is enough to do it based on the clarity of its meaning. As for what is vaguely presented, an in-depth study is needed to arrive at the right understanding. However, if it is too vague, a mujtahid does not need to force himself to look for food and condemn the law of the lafaz. And indeed there is no need to gain understanding from this type of text, because in general it is not part of the practical life of the law.

Antara Hukum Islam dan Adat; Sistem Baru Pembagian Harta Warisan Siregar, Fatahuddin Aziz
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 2 (2019)
Publisher : IAIN Padangsidimpuan

The South Tapanuli community adopts a patrilineal kinship system so that women do not get inheritance, even if there is acquisition of property, women receive it not in their capacity as heirs but in the form of holong ni ate as confirmed in the Supreme Court Jurisprudence number 506K / Sip / 1968 dated January 22, 1969 However, on the other hand the Tapsel community underwent a process of Islamization that was quite deep, so that the customary law of South Tapanuli was also influenced by positive law including Jurisprudence which gave heir to girls later issued by the Supreme Court number 528K / Sip / 1972 dated 17 January 1973. This rule makes the practice of distributing the assets of Tapsel's community inheritance also shifts no longer according to the full provisions of adat law.This paper focuses on answering the factors that cause the shift in Batak customary inheritance in Tapsel, how the form of Batak adat inheritance shifts in Tapsel, and how the role of Islamic law in the shifting Batak customary inheritance in Tapsel. To answer this, use descriptive-analytical field research using data collection techniques in the form of observations and interviews with traditional leaders, religious leaders, judges and the community who carry out the distribution of inheritance.From this search, the authors found that the practice of inheritance in Tapsel society has shifted from adat inheritance caused by two factors, namely, First, the factor of Islamic law because Tapsel people have understood Islam well and run it in various fields of life including in the distribution of inheritance. Given that there are dozens of Islamic education institutions in Tapsel according to the author has given a pretty good understanding of Islamic law. So in general it can be said, that this change is a consequence of the Islamization process experienced by the Tapsel people. Second, is the factor of higher power or positive law because until now the community still believes that only the Religious Courts as a place to solve the problem of inheritance to obtain legal certainty.The shift to adat inheritance occurs in several patterns. The first pattern is a total change from customary form to division according to faraid, this pattern occurs in areas that are fairly Islamic, namely the Mandailing Natal region, although of course there are some people who divide in a way that is not consistent in carrying out Islamic law. The second pattern is to carry out adat law, namely in communities that are relatively strict with adat, namely in the Padang Lawas and Sipirok regions, in this area many cases seem to have carried out faraid formally but the substance still reflects the spirit of adat law. The third pattern, namely the way of division which is a combination of Islamic law and customary law, which is a fairly moderate community in the Angkola region.Islamic law has contributed by shifting the implementation of customary law to Islamic law. People who according to customary law do not receive inheritance become heirs who receive a certain portion. At first the mother did not count as an heir, then given a part 1/3 or 1/6. Istdri initially did not get any portion of the inheritance then received 1/4 or 1/8. Girls initially only have the status of olong ate, then receive a relatively large portion, which is 1/2 or 2/3.

Formulasi Hukum Islam; Suatu Kajian Implikasi Lafaz Wadih dan Mubham Siregar, Fatahuddin Aziz
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 4, No 2 (2018)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v4i2.2384

Strengthening the understanding of the verses of the Qur'anic verses and the Sunnah feels so important that the legal products produced reflect the true will of the Shari'a, not based on the power of logic alone. There is Lafaz wadih, namely lafaz which is presented in a clear form consisting of various levels, namely zahir, nas, mufassar, and muhkam. Lafaz Zahir and Nas are lafaz that are bright enough but contain several possible meanings, so it needs to be understood by looking at other factors. While mufassar and muhkam do not need factors outside the text to be accurately understood. there is a vague lafaz (mubham), so to just understand it requires a factor outside it. For categories that are fairly clear this does not need to be explored further, it is enough to do it based on the clarity of its meaning. As for what is vaguely presented, an in-depth study is needed to arrive at the right understanding. However, if it is too vague, a mujtahid does not need to force himself to look for food and condemn the law of the lafaz. And indeed there is no need to gain understanding from this type of text, because in general it is not part of the practical life of the law.

EFEKTIVITAS PELAKSANAAN PERATURAN PENCATATAN PERCERAIAN DI KANTOR URUSAN AGAMA Fatahuddin Aziz Siregar, Juriyana Megawati Hasibuan dan
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 6, No 1 (2020)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v6i1.2467

Marriage is a sacred bond which is ideally only held once in a lifetime. Both Islamic law and positive law require an eternal happy marriage. To support this the Koran proclaims marriage as mitsaqan galiza. The marriage is then registered in the state administration. In line with this, the laws and regulations are formulated in such a way as to make divorce more difficult. However, when there are acceptable reasons and due to coercive conditions, divorce can be done through a judicial process. The divorce must then be registered by taking certain procedures. The court delivered the notice and sent a copy of the decision to the marriage registrar to file the divorce properly. The implementation of this divorce record was not effective. The separation of the Religious Courts Institution from the Ministry of Religion has become a factor that causes the registration task not to be carried out. The loss of the obligation to submit a copy of the decision on the judge's ruling caused the recording to be constrained. The unavailability of shipping costs also contributed to the failure to register divorce. Even though there is a threat to the Registrar who neglects to deliver a copy of the verdict, unclear sanctions make this ineffective. As a result of the lack of recording of divorce, the status of husband and wife becomes unclear and opens opportunities for abuse of that status.

PENGARUH IMPLEMENTASI RELATIONSHIP MARKETING TERHADAP LOYALITAS PELANGGAN PRODUK INDIHOME PADA PT. TELKOM INDONESIA CABANG PADANGSIDIMPUAN Fatahuddin Aziz Siregar; Nida Amalia
At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam Vol 3, No 2 (2017): Desember 2017, 10 Articles, Pages 180 - 403
Publisher : Institut Agama Islam Negeri Padangsidimpuan

The problem of this research is motivated by PT. Telkom Indonesia has implemented good relationship marketing with customers at the beginning of using Indihome products. However, many customers still do not heed the rules. This is because many customers submit network complaints that sometimes experience interference, the delay in paying bills even states the inability to pay bills after using Indihome products to finally decide not to subscribe again. The purpose of this study is to determine whether relationship marketing has a significant influence on customer loyalty of Indihome products at PT. Telkom Indonesia, Padangsidimpuan Branch. The discussion in this study relates to economics, especially business management. In connection with that, the approach taken is theories relating to customer loyalty, relationship marketing, communication, commitment and handling complaints. This research is a quantitative study using multiple linear regression analysis. The technique of collecting data using a questionnaire with a sample of 97 customers with the sampling technique is Random Sampling. Data processing is done with SPSS version 22. The results of this study show partially that communication has no effect on customer loyalty with tcount ttable (1.511 1.661), commitment has an influence on customer loyalty with tcount ttable (4.230 1.661), complaint handling has an influence on customer loyalty with value t count t table (2.525 1.661. Based on the simultaneous test results that communication, commitment, complaint handling have an influence on customer loyalty with Fcount Ftable (37,477 2,14). Based on the test results the coefficient of determination can be seen that 54.7% variable communication, commitment, complaint handling affect customer loyalty and the remaining 45.3% is influenced by other variables not discussed in this study. Keywords: Relationship Marketing, Customer, Loyalty

Islam Nusantara, ulemas, and social media: understanding the pros and cons of Islam Nusantara among ulemas of West Sumatera Benny Ridwan; Iswandi Syahputra; Azhari Akmal Tarigan; Fatahuddin Aziz Siregar
Indonesian Journal of Islam and Muslim Societies Vol 9, No 2 (2019): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v9i2.163-188

The concept of Islam Nusantara, which is defined as Islam that accommodates the customs and culture of the (Indonesian) Archipelago, has been rejected by the West Sumatera branch of Indonesian Ulema Council (MUI). Meanwhile, other groups in West Sumatera support the Islam Nusantara concept. This article explains the pros and cons of Islam Nusantara among religious leaders in West Sumatera in the context of social media activities. Ulemas rejected Islam Nusantara in West Sumatera based on the perspective that Islam as a religion has reached peak perfection,adding the word Nusantara is, thus, unnecessary. Other religious leaders in West Sumatera have embraced Islam Nusantara based on the view that in terms of customs in Minangkabau, the principle of Adaik Bersandi Syarak, Syarak Bersandi Kitabullah is followed. This is a field study employing the qualitative method of approach. Data were obtained via in-depth interviews with four West Sumatran religious figures (ulemas) and subsequently analyzed in an interpretative and descriptive manner. The findings in this study show that the ulemas’ rejection of Islam Nusantara via Facebook indicates a shift in the definition of ulemas as religious leaders to that of opinion makers. This is a new finding that has never been studied before as it places the pros and cons of Islam Nusantara within the context of virtual culture. Consequently, this study has implications on the definition of ulemas as religious leaders overlapping with their part as opinion makers and opinion leaders in the current era of new media.Gagasan Islam Nusantara sebagai Islam yang mengakomodir adat dan budaya Nusantara ditolak kehadirannya oleh Majelis Ulama Indonesia wilayah Sumatera Barat. Sementara itu terdapat kelompok lain yang mendukung gagasan Islam Nusantara di Sumatera Barat. Artikel ini menjelaskan pro dan kontra di antara pemuka agama tentang Islam Nusantara di Sumatera Barat dalam konteks aktivitas di media sosial. Islam Nusantara di tolak oleh Ulama di Sumatera Barat didasari oleh pandangan umum bahwa Islam sebagai agama telah mencapai sempurna, sehingga tidak diperlukan penambahan kata Nusantara. Sedangkan pemuka agama lainnya menerima Islam Nusantara di Sumatera Barat karena didasari oleh pandangan umum bahwa adat di Minangkabau Sumatera Barat berpegang pada prinsip Adaik Bersandi Syarak, Syarak Bersandi Kitabullah. Data penelitian dikumpulkan melalui wawancara mendalam terhadap empat pemuka agama (ulama) di Sumatera Barat. Temuan penelitian ini menunjukkan bahwa aktivitas ulama yang menolak Islam Nusantara melalui facebook menggambarkan pergeseran makna Ulama dari religius leader ke opinion maker. Namun pergeseran tersebut justru mengokohkan ulama sebagai pemilik otoritas keagamaan. Temuan ini dapat berimplikasi pada terminologi ulama sebagai religius leader pada era media baru akan berhimpitan dengan terminologi opinion maker dan opinion leader sebagai terminologi baru pada era media baru.

Pengangkatan Perangkat Desa Dalam Hukum Islam Bambang Harianto; Fatahuddin Aziz Siregar; Ikhwanuddin Harahap
Jurnal El-Thawalib Vol 2, No 6 (2021)
Publisher : IAIN Padangsidimpuan

The purpose of this research is to know implementation of Law Number 6 of 2014 concerning the appointment of village officials in Gapuk Tua Village, Marancar District, South Tapanuli Regency in 2016, and a review of Islamic law on the implementation of Law Number 6 of 2014 concerning the appointment of village officials in Gapuk Tua Village. Marancar District, South Tapanuli Regency. The method used is a descriptive qualitative research method. The technique of collecting data in this research is through interviews, and observations. The results of this study concluded that the appointment of the Gapuk Tua Village Apparatus, Marancar District, South Tapanuli Regency as the implementation of Law Number 6 of 2014 concerning the appointment of village officials has not been fully implemented due to the lack of Village Apparatus requirements contained in the Act. The appointment of village officials through a process of direct appointment by the Village Head without an election process and deliberation with the residents and village officials. This is because there is an element of kinship between the village head and village officials. The review of Islamic law on the appointment of the Gapuk Tua village apparatus, Marancar District, South Tapanuli Regency has not fully implemented Islamic law, namely a leader must be fair and trustworthy.

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