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All Journal STUDIA ISLAMIKA WALISONGO Indonesian Journal of Islam and Muslim Societies QIJIS (Qudus International Journal Of Islamic Studies) Walisongo: Jurnal Penelitian Sosial Keagamaan El-Mashlahah Dinika : Academic Journal of Islamic Studies Al-A'raf : Jurnal Pemikiran Islam dan Filsafat FENOMENA Mazahib Constitutional Review Pusaka : Jurnal Khazanah Keagamaan FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan
Muzayyin Ahyar
Universitas Islam Negeri Sultan Aji Muhamad Idris Samarinda
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Islamic Popul[ar]ism: Religious Popularism and Activism in the Yukngaji Community Duraesa, M. Abzar; Ahyar, Muzayyin
QIJIS Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7795

Abstract

The increase of Islamic populism is in line with a massive spread of popular culture bringing Islamic symbols. This condition has brought a proliferation of Islamic activism which promotes its discourse with popular styles familiar to millennials. YukNgaji community, which is popularly emerging on social media, is one of the Islamic movements arising from this condition. This article examines how popular culture works in creating a discourse of Islamic activism in the YukNgaji online movement. This fieldwork uses a socio-political approach to analyze the proliferation of the YukNgaji movement in various areas driven by millennials. Some of the informants’ field data and experiences were obtained through an ethnographic method. Besides, some data on Islamic activism discourse amplified by YukNgaji was obtained from screenshots in YukNgaji.id movement’s Instagram accounts. This article finds the relationship between Islamic discourse by YukNgaji activists and popular cultural narratives. According to the finding of this article, it reveals that the phenomenon of millennial Islamic movements can be read within the scope of Islamic populism and activism in Indonesia by two important things. First, the YukNgaji movement campaigns for Islamic discourse through popular culture. Second, the YukNgaji movement tends to create a group with a common Islamic identity, which is voiced through the concept of hijra.
Aksi Bela Islam: islamic clicktivism and the new authority of religious propaganda in the millennial age in Indonesia Muzayyin Ahyar; Alfitri Alfitri
Indonesian Journal of Islam and Muslim Societies Vol 9, No 1 (2019): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v9i1.1-29

Abstract

The great Islamic mass rally which well known as “Aksi Bela Islam (Defending Islam action) 212” in Indonesia has always been claimed as the triumph of Islamic activism. This action continue to be voiced through social media such as Facebook, Twitter, Instagram, and so forth with the jargon “ 212 spirit “. The voluminous actions of “Aksi Bela Islam 212” sound like an authoritative propaganda jargon which are exhaled to spread the Islamic identity through the internet. Along with the proliferation of online Islamic activism, some major questions emerge about: (1) whether online religious discourse is an authoritative source that gives Muslim society an authority in religious propaganda; (2) to what extent the proliferation of online Islamic activism has shaped the new Islamic propaganda authority? The objective of this article is to examine the discourse of Islamic activism in the online public sphere which makes the internet and online social media as a new vehicle in the transformation of traditional-modern Islamic propaganda authority for technologically literate generation. The article highlights some transformations of traditional religious propaganda authority to the new one which appropriated with the technological advancement. Using political sociology approach, this article will maps an Islamic online activism, which is termed as Islamic clicktivism, and its relation to the religious propaganda authority. The finding of this article reveals that Islamic clicktivism can be an authoritative method in shaping religious and political discourses. Finally, this article argues that Islamic social movement in the millennial age – especially in the post 212 movement – has consistency to play a role in political contestation through the Islamic clicktivism. Gerakan aksi masal Islam yang dikenal dengan Aksi Bela Islam di Indonesia selalu diklaim sebagai kemenangan aktivisme Islam. Menyusul Aksi Bela Islam dalam ranah gerakan sosial, wacana serupa juga disuarakan melalui gerakan aktivisme secara daring yang disebarkan melalui berbagai media social seperti Facebook, Twitter dan Istagram dengan jargo “spirit 212”. Aksi berjilid-jilid dari Aksi Bela Islam ini terdengan seakan menjadi jargon propaganda otoritatif yang dihembuskan untuk menyebarkan identitas Islam melalui internet. Seiring dengan fenomena proliferasi gerakan-gerakan Islam daring tersebut, beberapa pertanyaan muncul: pertama, apakah diskursus keagamaan daring menjadi sumber otoritatif yang memberikan otoritas kepada masyarkat Muslim dalam hal propaganda agama? Kedua, sejauh mana proliferasi aktivisme Islam daring membentuk otoritas propaganda keagamaan baru? Sasaran dari artikel ini adalah menguji wacana aktivisme Islam di ruang public daring yang menjadikan internet dan media social daring sebagai kendaraan baru dalam transformasi otoritas propaganda keagamaan dari tradisional ke modern bagi kalangan melek milenial yang melek teknologi. Artikel ini menyoroti beberapa trasnformasi propaganda keagamaan tradisional menuju modern yang disesuaikan dengan perkembangan teknologi. Dengan menggunakan pendekatan sosiologi-politik, artikel ini memetakan aktivisme Islam daring, yang diistilahkan dengan Islamic clicktivism, dan hubungannnya dengan otoritas propaganda keagamaan. Temuan artikel ini menunjukkan bahwa kliktifisme Islam dapat menjadi metode otoritatif dalam membentuk wacana keagamaan dan politik sekaligus. Pada akhirnya artikel ini menegaskan bahwa gerakan social Islam di era milenial – khususnya pasca gerakan 212 –secara konsisten mengambil peran dalam kontestasi politik identitas dengan menggunakan kliktifisme Islam.
Islamic Popul[ar]ism: Religious Popularism and Activism in the Yukngaji Community M. Abzar Duraesa; Muzayyin Ahyar
QIJIS Vol 9, No 2 (2021)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v9i2.7795

Abstract

The increase of Islamic populism is in line with a massive spread of popular culture bringing Islamic symbols. This condition has brought a proliferation of Islamic activism which promotes its discourse with popular styles familiar to millennials. YukNgaji community, which is popularly emerging on social media, is one of the Islamic movements arising from this condition. This article examines how popular culture works in creating a discourse of Islamic activism in the YukNgaji online movement. This fieldwork uses a socio-political approach to analyze the proliferation of the YukNgaji movement in various areas driven by millennials. Some of the informants’ field data and experiences were obtained through an ethnographic method. Besides, some data on Islamic activism discourse amplified by YukNgaji was obtained from screenshots in YukNgaji.id movement’s Instagram accounts. This article finds the relationship between Islamic discourse by YukNgaji activists and popular cultural narratives. According to the finding of this article, it reveals that the phenomenon of millennial Islamic movements can be read within the scope of Islamic populism and activism in Indonesia by two important things. First, the YukNgaji movement campaigns for Islamic discourse through popular culture. Second, the YukNgaji movement tends to create a group with a common Islamic identity, which is voiced through the concept of hijra.
Is Islam Compatible With Democracy? Islamist Movement’s Trajectory on Democratization in Indonesia Muzayyin Ahyar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.25.1.1335

Abstract

The democratization process in Indonesia is in line with the emergence several Islamic mass organizations which accept or rejected the concept of democracy. Since the pre-independence era, Indonesia has been facing some Islamist groups that opposed to state’s ideology of democracy. This article presents the discussion among scholars about the compatibility between Islamic norms and democratic values, and in what position Indonesia is. The dealing question with the discussion is; does the proliferation of radical Islamist movement signify the incompatibility of Islam and democracy? By using sociological and historical approach, this paper analyzes in order to what extent the values of democracy and Islamism adapt in the frame of a democratic country. The analysis of this research results that the existing radical Islamist movement is not a failure of Indonesia’s effort to harmonize Islam with democracy. Thus, neither the presence of pro-democracy Islamic mass organizations nor the radical Islamist movement cannot be used as the final argument to answer whether Islam compatible with democracy or not. The results of this study reveal that democratization in Indonesia has been accompanied by the proliferation of Islamist movements. The proliferation of Islamist movements nowadays precisely indicates that democracy in Indonesia has a special experience regarding new formula of peacefully religion-state relations.
MEMBACA GERAKAN ISLAM RADIKAL DAN DERADIKALISASI GERAKAN ISLAM Muzayyin Ahyar
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 23, No 1 (2015): Pendidikan dan Deradikalisasi Agama
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.23.1.220

Abstract

This study focussed on many radical Islamic movements in Solo as the objects of research, especially the Islamic movements oftenly called as Tim Hisbah. Applying the approach of political sociology, this research will capture that phenomenons of religious radicalism are not merely problem of religious ideology, but also socio-political problem. Frammed by the social theories such as the theory of identity and social movements, included political opportunity structure, framing process, and the mobilizing structure this study showed that radicalism is an effort to establish identity by utilizing mass network (Muslim), mobilization, framing process, and advantaging political opportunities (democratic nature). In addition to relate to religious de-radicalization in Indonesia, this research argued that Islamic radicalism is not only a religious phenomenon that must be solved solely by de-radicalization of Islamic thought and ideology, but also a phenomenon that can be discussed by other sciences such as social, political and economic sciences. 
Islamic Clicktivism: Internet, Democracy and Contemporary Islamist Activism in Surakarta Muzayyin Ahyar
Studia Islamika Vol 24, No 3 (2017): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v24i3.4859

Abstract

Since the collapse of the New Order regime, social development has led Indonesia to become a more democratic and modern than any other Muslim majority countries. The development of democracy in Indonesia has also seen the proliferation of modern Islamist activism online. This form of cyber activism, named here as Islamic “clicktivism,” has a discursive function. This paper examines how the proliferation of a cyber Islamist movement can be related to ongoing democratization in Indonesia. It was found that Islamic clicktivism has emerged in the process of democratization, modernization and globalization. Clicktivism encourages members of Islamist groups to adopt the principles and logic of the pillars of democracy, and to perpetuate their struggle and promote their existence during the development of democracy in Indonesia. Through their clicktivism, they bring the discursive voices of Islamism democratically to national issues in the common interest of Indonesians.DOI: 10.15408/sdi.v24i3.4859
Islamic Constitutionalism: Social Movement and the Framework of the Indonesian Constitution Muzayyin Ahyar; Ni’matul Huda
Constitutional Review Vol 7, No 2 (2021)
Publisher : The Constitutional Court of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31078/consrev726

Abstract

The main purpose of this article is to discuss Islamic constitutionalism in the context of Indonesian social movements. Constitutionalism is part of the study of constitutional law when the discussion focuses on the concept of limiting the power of the government. Using historical and sociological approaches, this article examines socio-political circumstances in Muslim society and their relationship to the spirit of constitutionalism in Indonesia. Indonesia does not explicitly name any particular religion in its Constitution, even though most of its population is Muslim. After a series of constitutional reforms over 1999– 2002, there was no formalization of Islam in the Constitution. Two important academic questions arise when dealing with this phenomenon. First, to what extent are Indonesia’s religious social movements involved in constructing the narrative of constitutionalism? Second, how do the spirit of constitutionalism and Islam play a role in strengthening Indonesia’s Constitution? This article notes that some Muslims in Indonesia have been striving to build a narrative of Islamic constitutionalism through social movements since the nation’s pre- independence era. Nevertheless, this Islamic constitutionalism has not resulted in the formalization of an Islamic constitution in Indonesia due to several factors: the historical roots of the nation’s establishment, the pluralist stance of Indonesia’s mainstream civil Islamic movements, and the presence of the Pancasila as the state ideology. This article also reveals that Indonesia’s Muslim majority and religious authorities play a role in building the spirit of constitutionalism; however, the formalization of a specific religion as the basis of the constitution has never been realized in Indonesia.
Selimpat: Antara Tradisi Lokal dan Normatifitas Islam dalam Masyarakat Kutai Santri Ayu; Materan Materan; Muzayyin Ahyar
PUSAKA Vol 10 No 1 (2022): Pusaka Jurnal
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/pusaka.v10i1.669

Abstract

Selimpat adalah praktik kebudayaan yang terjadi di desa Ngayau yang dilakukan dalam kondisi tertentu. Tradisi selimpat memiliki daya tarik untuk dikaji oleh karena merepresentasikan masyarakat Muslim Kutai hingga dewasa ini. Selimpat diyakini oleh setiap keluarga yang masih menjalankan tradisi ini sebagai sumber hukum yang harus dilaksanakan dalam kondisi tertentu. Penelitian ini bertujuan untuk melihat bagaimana korelasi antara tradisi selimpat dengan normatifitas Islam pada masyarakat Kutai. Penelitiain ini menggunakan metode kualitatif dengan pendekatan campuran antara empiris dan normatif. Pada tahap analisis digunakan teori persinggungan antara agama-budaya dengan mengkaji selimpat dan ‘urf dalam pandangan hukum Islam. Hasil penelitian menemukan bahwa tradisi selimpat merupakan adat istiadat yang bertahan pada masyarakat Ngayau. Tradisi selimpat termasuk dalam kategori ‘urf. Meskipun tradisi ini dianggap bersinggungan dengan akidah, bukan berarti pelakunya dikenakan status hukum musyrik ataupun kafir dikarenakan masyarakat desa Ngayau tidak sepenuhnya mempercayai bahwa tradisi selimpat adalah satu-satunya upaya yang harus dilakukan untuk mencapai tujuan tertentu seperti kehamilan, pernikahan, penyembuhan, kelahiran dan lainnya.
Tanggung Jawab Pemerintah Daerah di Kalimantan Timur Terhadap Fasilitas bagi Penyandang Disabilitas Suwardi Sagama; Muzayyin Ahyar
FENOMENA Vol 12 No 2 (2020): FENOMENA VOL 12 NO. 2, 2020
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (391.683 KB) | DOI: 10.21093/fj.v12i2.2813

Abstract

The existence of facilities and infrastructure are important parts of achieving justice in the community. The issue of justice so far has talked a lot about issues of infrastructure for people with disabilities. This study aims to examine normatively how the responsibilities of the East Kalimantan regional government in providing facilities in public spaces for people with disabilities. This research basically begins with a normative legal study which examines a behavior from the perspective of the prevailing legal norms. The focus of this research is aimed at examining the existence of normative local government responsibilities. Furthermore, the researchers explored social facts related to the provision of facilities for people with disabilities in East Kalimantan, especially in Samarinda. This study found the responsibility of local governments regarding the provision of facilities for disabilities with the issuance of Peraturan Daerah Nomor.1 of 2018 concerning the Protection and Fulfillment of the Rights of Persons with Disabilities. The results of this study confirm that with the existence of Law Nomor 8 of 2016, local governments are the party responsible for fulfilling the rights of persons with disabilities. In addition, this study also indicates the existence of supporting and inhibiting factors in the implementation of the fulfillment of facilities for persons with disabilities.
Warung Makan Tanpa Label Harga Dalam Perspektif Undang-Undang Nomor 8 Tahun 1999 Tentang Perlindungan Konsumen (Studi Kasus Kelurahan Sungai Keledang) Nurviranti Dewi Idris; Akhmad Haries; Muzayyin Ahyar
QONUN: Jurnal Hukum Islam dan Perundang-undangan Vol 6 No 1 (2022): Islamic Law
Publisher : FASYA Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (71.296 KB) | DOI: 10.21093/qj.v6i1.4188

Abstract

Penelitian ini membahas tentang warung makan tanpa label harga dalam perspektif undang-undang nomor 8 tahun 1999 tentang perlindungan konsumen (studi kasus kelurahan sungai keledang). Penelitian ini bertujuan untuk mengetahui kesadaran pemilik warung makan terhadap pencantuman label harga dalam menjalankan usaha milik penjual. Jenis penelitian yang digunakan dalam penelitian ini adalah jenis penelitian kualitatif, dengan menggunakan pendekatan empiris. Subjek dalam penelitian ini adalah pemilik warung makan di kelurahan sungai keledang dan konsumen. Teknik pengumpulan data yang dilakukan adalah dengan observasi, wawancara dan dokumentasi. Teknik analisis data dilakukan dengan cara deskriptif kualitatif yaitu menggambarkan, memaparkan dan menganalisa hasil dari penelitian yang telah dilakukan. Hasil dari penelitian warung makan tanpa label harga dalam perspektif undang-undang nomor 8 tahun 1999 tentang perlindungan konsumen (studi kasus kelurahan sungai keledang) terdapat 6 pemilik warung makan dan 6 konsumen yang diperoleh bahwa di Kelurahan Sungai Keledang masih ada yang tidak mencantumkan label harga pada warung makan yang sebagai penyampai informasi seputar makanan yang disajikan oleh pemilik warung makan agar konsumen tidak dirugikan. Dikarenakan ada beberapa faktor yang menyebabkan pemilik warung makan tidak mencantumkan label harga, diantaranya : harga dan bahan baku yang tidak sama; jumlah dan timbangan yang berbeda; menu yang tidak banyak; dan sudah menjadi kebiasaan. Tidak mencantumkan label harga bertentangan dengan Pasal 4 huruf c dan Pasal 7 huruf b karena merupakan kewajiban bagi pemilik warung makan untuk mencantumkan label harga sebagai informasi pada warung makan agar tidak ada konsumen yang dirugikan.
Co-Authors Abnan Pancasilawati Abzar Duraesa, Muhammad Akhmad Haries Alfitri Alfitri Angraeni Angraeni Bagas Andida Pradana Duraesa, M. Abzar Duraesa, Muhammad Abzar M. Abzar Duraesa Materan Materan Ni’matul Huda Nurviranti Dewi Idris Santri Ayu Suwardi Sagama