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Iis Susiawati
Institut Agama Islam Az-Zaytun Indonesia
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : 'A Jamiy: Jurnal Bahasa dan Sastra Arab

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Uṣūl al-Naḥwi; Al-Qiyās dalam Rukun al-‘Illat dan al-Hukm Fatkur Rohman; Iis Susiawati; Dadan Mardani
‘A Jamiy : Jurnal Bahasa dan Sastra Arab Vol 11, No 1: JUNI 2022
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31314/ajamiy.11.1.137-150.2022

Abstract

Isytiqa>q or derivation technique is the origin of qiya>s in Arabic, known as s}arfiyah. Etymologically the word qiya>s means the same even though it comes from two root words. In terms of qiya>s means directing something that has no proof towards something that has proof, if it has the same meaning, or vice versa if it has the same meaning. Qiya>s is divided into two types, qiya>s istiqra>i and qiya>s syakli. There are four components in qiya>s, namely ashl, far', illat, and hukm. The purpose of this study is to describe Qiya>s in the pillars of 'llat and hukm. The approach and research method used is descriptive qualitative. Data collection is carried out based on existing data sources, namely the literature by reviewing and analyzing data findings with content analysis techniques, so that the data obtained can be presented in detail. As for the results, it can be concluded that 'illat and hukm are the elements that form the next qiya>s. Hukm in us}ul nahw has two meanings, namely hukm is the original rule in the science of nahwu which is closely related to qiyas istiqro'I; and hukm is a far'u discussion of the laws that exist in al-qaidah al-as}liyah, which is called qiya>s tafsiri or qiya>s hamli, or qiya>s syaqli or qiya>s a'qli. It is proven that qiya>s al-nahwi is the fruit of qiya>s (analogy), both qiya>s istiqro'i or qiya>s interpretation.
Co-Authors Agung Prayoga Ahmad Dardiri Ahmad Dardiri Ahmad Royani Ali Aminulloh Alifia Rahman Amalia Sahida Angko Wildan Anis Khoirunnisa Anisa Fitriani Anisa Nur Fitria Dadan Mardani Dadan Mardani Dadang Abdullah Dahlia Nurdini Davia Arif Fasehah Dea Safilah Dewi Utami Dewi Utami Fadhila Syahda Nissa Fadhila Syahda Nissa Fatkur Rohman Fitriani Hakim Hanif Faddillah Henri Peranginangin Henri Peranginangin Hilda Khoerunisa Hoerul Nisa Iis Humaeroh Imam Bahrul Ulum Indah Hafizhah Ipik Permana Irvan Iswandi Irvan Iswandi Ismi Amalina Lu’luil Maknun Marjani Rahmah Maryam Maryam Moch Hasyim Fanirin Moh. Mas'ud Arifin Moh. Taufik Hidayat Mokhamad Sugiman Muhammad Faiz Alhaq Muhammad Faiz Alhaq Muhammad Faiz Alhaq Muhammad Lukman Alramdani Muhammad N. Abdurrazaq Muhammad Nurkholis Abdurrazaq Naufal Ghaly Rozani Nijma Syaniyah Nila Nurlaila Nur Sab'rina Fathimah Randy Akbar Maulana Raswan Raswan, Raswan Ratna Yudia Amartiwi Ridlo, Ubaid Robiatul Fitriani Sarah Aini Amara Luthfiyah Syarifah Rizqi Nuramalia Syarifah Rizqi Nuramalia Syifaus Sabilah Umbar, Kisno Wahyudien Eko Prasetiyo Wajiri Wiena Safitri Wiwin Hasanaah Nahlul Salwa Zakiyah Palaloi Zulkarnain Zulkarnain