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All Journal Disiplin : Majalah Civitas Akademika Sekolah Tinggi Ilmu Hukum sumpah Pemuda Bulletin of Community Engagement Bulletin of Indonesian Islamic Studies International Journal of Community Engagement Payungi Consensus : Jurnal Ilmu Hukum Quality : Journal of Education, Arabic and Islamic Studies Jurnal Media Akademik (JMA)
Muhammad Nur Amin
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : Quality : Journal of Education, Arabic and Islamic Studies

 1 
Mahabbah Concept According to Abu Hamid Muhammad Al-Ghazali Ahmad Arif; Muhammad Nur Amin; Eka Prasetiawati
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v1i2.28

Abstract

According to Sufi thought, every step we take in life is an opportunity to learn more about God and become closer to him. Serious believers in God have a decision between the following three paths, each of which is informed by one of the three fundamental capabilities of the human mind.  If a person is willing to put in their best effort, they will engage in jihad (mujahid) and seek martyrdom in the sake of Allah SWT.  If he uses his mind to its fullest capacity, he may engage in ijtihad and become closer to God's truth via inference. If he puts out his best spiritual effort, he will engage in mujahadah in order to deepen his devotion to God. following the teachings of Abu Hamid Muhammad Al-Ghazali. QS Surah Al-Imran [2]:31 and Al-Baqarah [3]:165 explain mahabbah, although they don't go into great depth about the many steps involved. Humans are encouraged to be able to carry out the obligations of Muslims because this will bring us close to Allah SWT. This verse is included in the hubbun chapter of the book of tafsir arba'in fi usul al-din, where he explains that the ultimate love is only Allah with us carrying out his commands and staying away from his prohibitions, then this is clear evidence of our love for him. The approach is a socio-historical character analysis that employs the author's tafsir book as an analytical knife. Findings are presented in the guise of an explanation of the Arabic term mahabbah, which means "deep love" or "fondness" and comes from the verb Ahabba-Yuhibbu-mahabbatan. To have a mahabbah is to have an intense emotional attachment to anything to the point that it takes precedence over one's own life, happiness, and possessions. Mahabbah may also refer to the internal and external disposition of one who demonstrates love for the Owner of All Greatness by obeying His precepts and avoiding His admonitions. which can be easily put into practise and has not lost any of its relevance.
Couples in the Qur'an (Comparative Study of the Interpretation of Ash-Sya'rawi and Hamka) Asyifa Faradita; Muhammad Irsad; Muhammad Nur Amin
Quality : Journal Of Education, Arabic And Islamic Studies Vol. 1 No. 2 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/qwt.v1i2.29

Abstract

In general, many people think that a spouse must be (commensurate), as Allah says in Q.S. an-Nur verse 26, women are bad for bad men, good women for good men. But in the reality of life it is not all so, there are bad women get good male partners, and good women get bad male partners. Judging from the context of the verse, there are indeed differences in interpretation among the interpreters. Because of these differences in interpretation, in this study the author used a comparative method or the so-called comparison method.  This research is new and different from the previous because there has been no research that discusses and compares the interpretation of ash-Sha'rawi and Hamka in Q.S. an-Nur verse 26 and looks for what are the factors behind the difference in interpretation between the two.   After analysis, in his tafseer ash-Sha'rawi related the verse to a partner. He said that the verse is the same as Q.S. an-Nur verse 3, that a person will be paired with another person who is equal to himself. While Hamka in his tafseer explains that the verse relates to the hadith al-Ifk (fake news). This verse was revealed to clear the bad accusation against 'Aisha, i.e. accused of having an affair with S{afwan ibn al-Mu'at}t}al. For it is impossible for 'Aisha, a very noble wife of the Prophet, to commit such a filthy deed as alleged.
Co-Authors Ahmad Arif Ahmad Bustomi Ahmad Fauzi Ahmad Hisam Bintoro Anggeta Purnama Ani Nour Azizah ARIF HIDAYAT Asyifa Faradita Bella Anggraini Deshaini, Liza Eka Prasetiawati Elza Fauziah Shihab Erwin Setiawan Evita Dwi Lestari Fadhilah Nur S Lutviatun Nikmah Mardliyana Ifadah Muhammad Akbar Muhammad Irsad Rinaldy Anugrah Akbar Rizky Ramadhan SAFRIN EDY Ummi Restu Reska R Wa Ode Al Zarliani