Syibromalisi, Arif
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Journal : Jurnal Lektur Keagamaan

THE CONCEPT OF AT-TARIQ ILA ALLAH (THE PATH TO ALLAH) ACCORDING TO SHEIKH ZAKARIYYA AL-ANSARI IN THE AL-FUTUHAT AL-ILAHIYYAH MANUSCRIPT. Syibromalisi, Arif; Akbar, Ali; Kholis, Nurman; Firmanto, Alfan; Kurniawan, Cecep Soleh
Jurnal Lektur Keagamaan Vol 21 No 2 (2023): Jurnal Lektur Keagamaan Vol. 21 No. 2 Tahun 2023
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v21i2.1090

Abstract

ABSTRACT This article examines an Arabic manuscript, al-Fut???t al-Il?hiyyah, authored by an esteemed Egyptian scholar, Sheikh Zakariyy? al-An??r?. This text encapsulates a summary (mukhta?ar) of Sufi knowledge. The primary aim of this research is to overview of the content of al-Fut???t al-Il?hiyyah and dissect the teachings of Sufism embedded within the text. The research utilizes philology and Sufism theories. Philology aids in the accurate translation of the text, preserving the integrity of the original content while making it accessible to the intended audience. On the other hand, Sufism theories provide a framework to unearth the profound meanings and teachings that the text holds within its narrative. The findings from this analysis reveal that Sheikh Zakariyy? al-An??r?'s work, al-Fut???t al-Il?hiyyah, is characterized by its emphasis on practical or ethical Sufism. The pivotal concept highlighted throughout the text is the “path to Allah” or Maq?m?t. This includes a spectrum of concepts such as Taubat (Repentance), Zuhud (Asceticism), Tawakkal (Reliance on God), 'Uzlah (Seclusion), Zikr (Habitual Remembrance), Tawajjuh il? All?h bi al-Kulliyyah (Total Focus on Allah), ?abr (Patience), Mur?qabah (Spiritual Supervision), and Ri?? (Contentment). Overall, this research underscores the depth and richness of Sufi teachings within al-Fut???t al-Il?hiyyah, and the significant role of such texts in preserving and disseminating these teachings. Keywords: al-Fut???t, al-Il?hiyyah, Maq?m?t, Zakariyy? al-An??r?   ABSTRAK Artikel ini mengkaji teks al-Fut???t al-Il?hiyyah (FI) karya seorang ulama Mesir bernama Syaikh Zakariyy? al-An??r? yang berisi ringkasan (mukhtasar) ilmu tasawuf. Tujuan penelitian ini adalah menyajikan tinjauan isi teks al-Fut???t al-Il?hiyyah dan analisis ajaran tasawuf pada teks. Untuk mencapai tujuan tersebut, digunakan teori filologi dan tasawuf. Hasil penelitian ini adalah teks FI karangan Zakariyy? al-An??r? ini mempuyai corak tasawuf amali atau akhlaki, dengan konsep “jalan menuju Allah” nya atau dikenal dengan Maq?m?t, yang meliputi Taubat, Zuhud, Tawakkal, ‘Uzlah (mengasingkan diri), Membiasakan Zikir, Tawajjuh il? All?h bi al-Kulliyyah (totalitas menghadap Allah), Sabar, Mur?qabah (pengawasan Allah), dan Ri??. Kata kunci: al-Fut???t, al-Il?hiyyah, Maq?m?t, Zakariyy? al-An??r?
Resepsi Masyarakat Terpencil Terhadap Hadis Dalam Naskah Khutbah Naga di Lilinta, Papua Barat Al Abza, M. Thohar; Zulfadli, Zulfadli; Hasbillah, Ahmad 'Ubaydi; Syibromalisi, Arif; Karimullah, Suud Sarim
Jurnal Lektur Keagamaan Vol 22 No 1 (2024): Jurnal Lektur Keagamaan
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v22i1.1200

Abstract

This study seeks to explore the pattern of hadith reception in the da’wah practices within the Muslim community of Lilinta, Raja Ampat. In particular, it aims to explore how the hadith text, articulated in Arabic, continues to influence local behaviors, beliefs and customs, despite the community’s lack of cognitive understanding of the language. Employing the living hadith approach and adopting Stuart Hall’s reception theory, this study reveals that Lilinta community demonstrates a habitus pattern of ‘negotiation’ in hadith reception. This study found that while on the one hand the redaction of the hadith was not literally understood by the local Muslims, but the essence of hadith was practiced as cultural doctrines. The pattern of hadith transformation suggests that the hadith and its practices co-exist on divergent paths. Practice transpires through doctrinal channels, while the narrative remains misunderstood. This communal-practical living hadith, grounded in habitus rather than cognition, culmi­nates in robust, albeit static traditions. This study concludes that hadith effectively molds the behavior and beliefs of the Lilinta community when viewed from the practiced behaviors over cognitive understanding.