Jurnal Ilmiah Peuradeun
Jurnal Ilmiah Peuradeun (JIP), the International Journal of Social Sciences, is a leading peer-reviewed and open-access journal, which publishes scholarly work, and specializes in the Social Sciences, consolidates fundamental and applied research activities with a very wide-ranging coverage. This can include studies and reviews conducted by multidisciplinary teams, as well as research that evaluates or reports on the results of scientific teams. The main objectives are to promote interdisciplinary thinking and to provide scholars a platform to exchange knowledge from a variety of perspectives and locations, which had a significant impact and a real contribution to the community at large, practical and academic worlds. JIP published by SCAD Independent. Published 3 times per year (January, May, and September) with p-ISSN: 2338-8617 and e-ISSN: 2443-2067. JIP to offer open access to its content, with the principle that making research freely available to the public and supports a greater global exchange of knowledge. JIP is licensed under a Creative Commons 4.0 International License (CC-BY-SA) or an equivalent license as the optimal license for the publication, distribution, use, and reuse of scholarly works. Access permissions beyond the scope of this license may be available at the digital libraries and open access journal databases
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<![CDATA[THE POTENTIAL OF PESANTREN IN SUSTAINABLE RURAL DEVELOPMENT ]]>
<![CDATA[Fatimatuzzahroh, Feti]]>;
<![CDATA[Abdoellah, Oekan S]]>;
<![CDATA[Sunardi, Sunardi]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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<![CDATA[The number of pesantren that scattered in rural areas makes it as one of the potential of informal institutions in sustainable rural development. The aim of this study was to determine the potential of pesantren Buntet in sustainable rural development. The method used in this study was a qualitative method that carried out through unstructured interviews and observations that aim to describe the potential of the pesantren in supporting sustainable rural development. The results of the data analysis are interpreted using the theory of Pretty and Ward that used to analyze the potential of pesantren.Through this research was determined that Pesantren Buntet had a potential in terms of sustainable development activities which include social, economic, and environmental activity. Moreover, in term of institutional aspect Pesantren Buntet at the stage awareness interdependence. However, Pesantren Buntet not entirely on stage Awareness interdependence. Because in indicators of technological development, Pesantren Buntet is still at the stage 1 is reactive dependence, where the use of technology in these pesantren is still at the stage of eco-efficiency and harm reduction.]]>
<![CDATA[THE EFFECT OF MODEL PROBLEM BASED LEARNING (PBL) ]]>
<![CDATA[Safrina, Safrina]]>;
<![CDATA[Saminan, Saminan]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[This study aims to determine the effect of the application of PBL models of science process skills (PPP) and the understanding of the concept of chemical substances in food at eighth grade students MTsN Meureudu. This study is a descriptive study using the research design one group pretest and posttest design. Samples were 19 eighth grade students MTsN Meureudu school year 2013/2014. Data collected by pretest and posttest to determine the effect of the application of PBL models and observation sheets to determine the feasibility of learning. The results showed that affects the application of PBL model of PPP and understanding the concept of chemical substances in food MTsN Meureudu eighth grade students. The influence can be seen from the results of hypothesis testing, the value is significantly smaller than α (0.05). In addition, the ability of a class VIII student representation MTsN Meureudu after application of PBL models on chemical substances in food material for the better. The ability of the student representation on enactive is 74%, 63% iconic, and symbolic 68%.]]>
<![CDATA[CHANGE AND DEVELOPMENT IN THE ACEHNESE DAYAH SALAFI (A CASE STUDY) ]]>
<![CDATA[Huwaida, Huwaida]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[This is part of research result from a Ph.D thesis which is submitted to Flinders University South Australia. This is a study about the Acehnese dayah salafi and its recent change and development, both in general and in the light of messages from the government about the need for standardisation and regulation of the studies of these Islamic educational institutions. Through a qualitative case study of a purposively selected dayah salafi in Aceh province, Indonesia, this research tried to find how standardising or regulating might affect dayah salafi and their teaching activity. The result is perhaps a kind of snapshot of the current moving situation. To get a variety of views for this research, data were collected, using semi-structured interviews, from various dayah salafi people, from a government departmental officer and from a senior Islamic educational researcher. The research also used other sources of data such as general observation and documents related to this study.]]>
<![CDATA[UK POLICY COMMUNITY VIEWING ETHNIC DIVERSITY POLICY: FROM STRONGER TO WEAKER MULTI-CULTURALISM? ]]>
<![CDATA[Gooby, Peter Taylor]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[Multiculturalism as the dominant approach to managing diversity in the UK has been called into question by politicians, community leaders and academics in recent years. This paper reports interviews about multiculturalism, social cohesion and future policy directions with leading figures in the debate, including Home Affairs Select Committee members, authors of major reports, experts, researchers and academics. The attitudes expressed when discussing overall policy directions do not fit the traditional left-centre-right dimension of British politics but, in most cases, indicate unease at assumed segregate effects of current policy. However, when specific issues (sharia law, faith schooling, dress/ diet codes, political representation) are considered the viewpoints of most interviewees are more pragmatic. Relatively few advocate strong policies to impose British values or move decisively away from a general multiculturalism stance. The transition most widely supported would be from stronger to weaker multiculturalism rather than from multiculturalism to a different approach to diversity.]]>
<![CDATA[DEMOCRACY AND GENDER EQUALITY ]]>
<![CDATA[Beer, Caroline]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[This article examines the relationship between democracy and gender equality. In particular, it contrasts the impact of long-term stocks of democracy with the contemporary level of democracy and the participation of women in democracy. It contends that democracy should be thought of as a historical phenomenon with consequences that develop over many years and decades and that women’s participation should be included as an important component of democracy. The main argument is that long-term democracy together with women’s suffrage should provide new opportunities for women to promote their interests through mobilization and elections. A cross-national time-series statistical analysis finds that countries with greater stocks of democracy and longer experience of women’s suffrage have a higher proportion of the population that is female, a greater ratio of female life expectancy to male life expectancy, lower fertility rates, and higher rates of female labor force participation.]]>
<![CDATA[THE EFFECTIVENESS OF AGREEMENT HUDAYBIYA ]]>
<![CDATA[Ismail, Mahlil]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[This study aims to answer the problem of Hudaybiya conflict occurred in six moved when Prophet Muhammad and Moslems umrah to Mecca. The conflict arises because of concerns the Quraysh against the Moslems will take revenge on the expulsion of the Prophet to migrate to Madina. The conflict resolution begins Budeil Quraysh sent to the Prophet in Hudaybiya to develop measures of peace. The method used prophet is interactive dialogue. The method is very effective in resolving the conflict once the right solution and the right. Diplomacy built Prophet as an effective approach to demonstrate in peace Hudaybiya. Mutual agreement between the Prophets with Suheil is the two sides agreed to a ceasefire for 10 years. Diplomacy built Prophet proven success Hudaybiya agreement. Effectiveness Hudaybiya agreement described increased number of Moslems, Islam weakened the strength of the enemy, and terrain propaganda expanded, and maintained the dignity of women. The success of the negotiations and diplomacy cannot be separated from the attitude wise, polite, patient, gentle, and the genius of the character's personality majesty that provide energy and great intelligence in his preaching activity.]]>
<![CDATA[IMPLEMENTING NEURO LINGUISTIC PROGRAMMING (NLP) IN CHANGING STUDENTS’ BEHAVIOR: RESEARCH DONE AT ISLAMIC UNIVERSITIES IN ACEH ]]>
<![CDATA[Salami, Salami]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
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<![CDATA[The students of Islamic Universities have learned many Islamic books and knowledge. They should behave honestly in the examination because Islam teaches them to be honest. However, it is found that there are students, especially from Islamic Teaching Department, who cheat in the exam. Their knowledge about religion does not affect their attitude and behavior. So, the researcher wants to implement some of NLP techniques and models during the final exam to see if cheating activities done by the students reduced. Before they start doing the exam, the researcher built the rapport with them, and then said something by using certain words that affect their subconscious mind or called hypnotic language patterns. If this massage becomes the program in their mind, it will change their behavior in exam. After implementing some of NLP techniques or models, it shows that the frequency of cheating can be reduced drastically.]]>
<![CDATA[RELIGION IN GLOBAL POLITICS: EXPLAINING DEPRIVATIZATION ]]>
<![CDATA[Haynes, Jeff]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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<![CDATA[Examples of religion’s recent political impact abound in states at varying levels of economic and political development. The paper examines the relationship between religion and politics over the last quarter century in a variety of countries; in effect, a global survey. What was new and became ‘news’ in the 1980s was the widespread and simultaneous refusal of the so-called ‘world religions’ - Islam, Christianity, Hinduism and Buddhism - to restrict them selves to the private sphere. Religious organizations of various kinds seem openly to be rejecting the secular ideals dominating most national policies, appearing as champions of alternative, confessional options. In keeping faith with what they interpret as divine decree, increasingly they refuse to render to nonreligious power either material or moral tribute. They are also refusing to restrict themselves to the pastoral care of individual souls, instead raising questions about, inter alia, the interconnections of private and public morality and the claims of states and markets to be exempt from extrinsic normative considerations.]]>
<![CDATA[CHANGE AND DEVELOPMENT IN THE ACEHNESE DAYAH SALAFI (A CASE STUDY) ]]>
<![CDATA[Huwaida Huwaida]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
Show Abstract
|
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Original Source
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<![CDATA[This is part of research result from a Ph.D thesis which is submitted to Flinders University South Australia. This is a study about the Acehnese dayah salafi and its recent change and development, both in general and in the light of messages from the government about the need for standardisation and regulation of the studies of these Islamic educational institutions. Through a qualitative case study of a purposively selected dayah salafi in Aceh province, Indonesia, this research tried to find how standardising or regulating might affect dayah salafi and their teaching activity. The result is perhaps a kind of snapshot of the current moving situation. To get a variety of views for this research, data were collected, using semi-structured interviews, from various dayah salafi people, from a government departmental officer and from a senior Islamic educational researcher. The research also used other sources of data such as general observation and documents related to this study.]]>
<![CDATA[THE EFFECTIVENESS OF AGREEMENT HUDAYBIYA ]]>
<![CDATA[Mahlil Ismail]]>
<![CDATA[ Jurnal Ilmiah Peuradeun Vol 3 No 2 (2015): Jurnal Ilmiah Peuradeun ]]>
Publisher : <![CDATA[SCAD Independent ]]>
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<![CDATA[This study aims to answer the problem of Hudaybiya conflict occurred in six moved when Prophet Muhammad and Moslems umrah to Mecca. The conflict arises because of concerns the Quraysh against the Moslems will take revenge on the expulsion of the Prophet to migrate to Madina. The conflict resolution begins Budeil Quraysh sent to the Prophet in Hudaybiya to develop measures of peace. The method used prophet is interactive dialogue. The method is very effective in resolving the conflict once the right solution and the right. Diplomacy built Prophet as an effective approach to demonstrate in peace Hudaybiya. Mutual agreement between the Prophets with Suheil is the two sides agreed to a ceasefire for 10 years. Diplomacy built Prophet proven success Hudaybiya agreement. Effectiveness Hudaybiya agreement described increased number of Moslems, Islam weakened the strength of the enemy, and terrain propaganda expanded, and maintained the dignity of women. The success of the negotiations and diplomacy cannot be separated from the attitude wise, polite, patient, gentle, and the genius of the character's personality majesty that provide energy and great intelligence in his preaching activity.]]>
