cover
Contact Name
Dewi Anggraeni
Contact Email
dewianggraeni@unj.ac.id
Phone
+6285797904139
Journal Mail Official
jurnalstudialquran@unj.ac.id
Editorial Address
Gedung K, Lt II, Ruang 207 Prodi Pendidikan Agama Islam, Fakultas Ilmu Sosial, Universitas Negeri Jakarta Jln. Rawamangun Muka, Jakarta Timur Tel./Fax 021-47881925
Location
Kota adm. jakarta timur,
Dki jakarta
INDONESIA
Jurnal Studi Al-Qur'an
ISSN : 02161648     EISSN : 23392614     DOI : https://doi.org/10.21009/JSQ
Jurnal Studi Al-Quran (JSQ) published two times a year in January dan July. Jurnal Studi Al-Quran contains scientific articles, research, research of community society, and students thesis reviewing socially religious problems and education issues by using tafsir thematic perspective and Islamic Study approach
Arjuna Subject : Umum - Umum
Articles 7 Documents
Search results for , issue "Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an" : 7 Documents clear
Makna Semantik Hamba dan Saleh dalam Alquran Dindin Moh saepudin; Nurwadjah Ahmad; Rosihon Anwar
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.07

Abstract

Godly servants in the view of the majority of Indonesian people are good people who diligently worship in their daily lives. This study focuses on the role of pious servants in world life. The object of study is the word 'Abdun and S}a>lih which means servant and a good person, besides that there is the word ‘Iba>diya S}a>lihu>n, ‘iba>dina> S}a>lihu>n, and ‘Iba>dika S}a>lihu>n which refers to the pious servant. This study focuses on the sign of Qur’anic language, using semantic analysis. This study shows that pious servants in the Qur’an are those who do good with three main features of worshiping Allah, repent and make improvements in the world. There are characteristic of pious servants that are sacrificing his soul for his good pleasure, fearing Allah, believing, following the teachings of Islam, worshiping, surrendering to Allah, not giving up hope in Allah, not arrogant, saying good things, trusting and asking for help only to him, doing good in the world, not worrying, or grieving, giving alms, knowing, giving thanks for all the blessings, repenting, always praying, spending some of his income it can be grouped into social roles as leaders, scholars, entrepreneurs, workers and institutional activists self-subsistent.
Arab Andri Nirwana; Syamsul Hidayat; Suharjianto Suharjianto
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.02

Abstract

The efforts of the Sahabah of the Prophet Muhammad saw, Abdullah ibn Abbas in developing the rules of interpretation, can be used by subsequent interpreters in developing interpretation rules in accordance with the times. Qaidah Tafseer only discusses the main points and lines of sharia law contained in the Qur'an, and then developed into a law detail. Qawaid Tafsir is not a means of justifying the truth in interpreting the Qur'an but only serves as a guardian of the methodology so that the resulting interpretation is objective, scientific, and accountable. Qiraat Science is a Muslim guide in reading the Qur'an. Abdullah bin Abbas has conveyed in his interpretation some Qiraat science that could be utilized by the next Ummah. Asbabun Nuzul is the study of the contextuality of a verse regarding events or questions. Abdullah bin Abbas was very close to the Prophet so that all knowledge of Asbabun Nuzul experienced at that time was very helpful in the interpretation of the Qur'an. Knowledge of Nasikh wal mansukh is very dependent from a historical point of view. The Companions of the Prophet knew very well where the verses that had been deleted the law and even the texts as well. The goodness of the Companions of the Prophet is because they live with the Prophet and have a strong memory. These four categories of knowledge are the concepts of Abdullah bin Abbas in interpreting the Qur'an.
Penafsiran Kontemporer di Indonesia Muhammad Asnajib
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.04

Abstract

Abstract In this paper the author tries to match the paradigm of contemporary interpretation in Indonesia with the Tafsir of At-Tanwir as an embodiment of the interpretive book that actually appeared in the contemporary era so that a standard interpretation paradigm is realized in the contemporary era. This paper begins with an introduction that explains in detail the development of interpretations from the beginning of the interpretation that emerges to the development of the realm, starting with the interpretation of bil ma'tsur which is often done by previous scholars until starting to the next phase, namely the contextualization that gave rise to the term interpretation when bil ra ' yi. The interpretation of bil ra'yi arises as a response to the problematics of the people who are increasingly developing in each time and have not been discussed in the previous commentaries. The final section discusses the paradigms of contemporary interpretations starting with the initial assumptions as a basis for finding a way so that the paradigm and methodology of interpretation always develop until the direct book study in the At-Tanwir Tafsir was initiated by Muhammadiyah. Keywords : Development, Paradigm, Contemporary, Tafsir At-Tanwir
الوسطية في الإسلام وعلاقتها بالأمن الفكري Hanan Awad Ibrahim Ali
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.01

Abstract

This research included the concept of the security and its meanings in the Noble Quran, and also clarified the term Medial (Al-Wasatya) in language and idiomatically, and mentioning the Proofs, and demonstrate the general characteristics of it, and show the firm relationship between the Medial method and achieving the intellectual security. The Medial realized in the Islamic Nation, that it is the better of all nations, and the most equitable and medial, because it belonged to the most might methods and the most better legitimate that Allah To Whom is ascribed all perfection and majesty, and accepted it as a religion. So intellectual security means the protection of the religious, cultural, moral, and security systems in confrontation with each thought, or perverted belief, or extreme, and what followed of behavior. This meaning achieves the comply with the Medial because it prevents the excessiveness that affects the thought and makes its owner intellectually perverted. The study clarified the extent of Islam's concern about psychological and intellectual security and its strong correlation with sound thought and faith
Implementation of Contextual Learning in Memorizing Alquran Siti Ansoriyah
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.05

Abstract

Reading and comprehending Al Quran is an obligation for Moslem as Al Quran is a guide for living. Some Moslem even put their effort to memorize the Al Quran. However, it requires certain processes and guidance in memorizing Al Quran. There a lot of methods in learning and memorizing the Al Quran implemented. Contextual teaching and learning which gives context/meaning in the learning process contribute to the process for students in memorizing Al Quran. As contextual teaching and learning provide students with more information such as history, messages, and meaning of the surah they are going to memorize. By knowing the blessing contained in the surah, students would be more motivated and the memory will linger in their memory.
محرمات الطعام والشراب في القرآن الكريم وأثرها في حفظ صحة الإنسان في الحضارة الإسلامية Mohamed Abu Zeid
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.03

Abstract

What was deprived of food and drink it was harmful to a person's health or himself. In this research, the researcher deals with the prohibitions of food and drink in the Holy Quran, as it explains how the ban of these beverages had a definite impact on the Islamic nation in the best conditions of physical and psychological health. This research will solve according to the inductive and descriptive approach, whereby the researcher will extrapolate the Quranic text and determine the prohibitions of foods and beverages in it, whether they are specific or outlined in the Quranic texts such as the prohibition of malice. The researcher will transfer the findings of Sharia scholars or natural sciences scientists from the harms of those taboos And its mental, psychological, and physical effects. He described the impact of the purity of Islamic society on these taboos on the development and advancement of Islamic civilization
Metode Menghafal Alquran Tawazun dan Peningkatan Self Esteem Santri di Pesantren Daarul Huffadz Indonesia Nida Syauqia Albi; Andy Hadiyanto; Ahmad Hakam; Firdaus Wajdi
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Prodi Pendidikan Agama Islam FIS UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.06

Abstract

This article explains the learning of memorizing the Koran by the Tawazun Method in the Daarul Huffadz Indonesian Boarding School, Sentul Branch. This research was conducted with a qualitative approach. The data collection method consists of interviews and document studies. The results showed that learning to memorize the Koran with the Tawazun Method consists of the process of reading, understanding, imagining, memorizing, and depositing. These activities train the intelligence of the right brain and left brain in a balanced and optimal way. This method proved useful in facilitating students in memorizing the Koran; gain an understanding of the Qur'an; strengthen and maintain memorization; foster motivation to memorize and create intensive relations between students and the Koran. The implementation of the Tahfidz method also contributes positively to the improvement of personal self-esteem which is characterized by an increase in feelings of happiness, the ability to face challenges, overcome problems, and motivate him; and good self-acceptance by the environment and good relations with other individuals or groups.

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