Politea
POLITEA Jurnal Pemikiran Politik Islam adalah jurnal akademik yang menekankan pada isu-isu aktual yang berkaitan dengan tokoh dan pemikiran politik islam,kebijakan politik islam, praktek politik islam baik dalam level lokal, nasional maupun internasional. POLITEA Jurnal Pemikiran Politik Islam diterbitkan dua kali dalam setahun (setiap enam bulan sekali, terbit bulan Juni dan Desember) oleh Program Studi Pemikiran Politik Islam Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam Negeri (IAIN) Kudus.
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148 Documents
<![CDATA[Demokrasi Semu: Politik Pencitraan dalam Bingkai Islam dan Implikasi Terhadap Good Governance ]]>
<![CDATA[Fithriyyah, Mustiqowati Ummul]]>;
<![CDATA[Astuti, Atika Windi]]>;
<![CDATA[Umam, Muhammad Saiful]]>;
<![CDATA[Wahyu Ningsih, Risma Lutfia]]>
<![CDATA[ Politea Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v4i1.9713
<![CDATA[Â PSEUDO DEMOCRACY:Â POLITICAL IMAGING WITHIN ISLAMIC FRAMEWORK AND IMPLICATIONS FOR GOOD GOVERNANCEIndonesia, as a Muslim-majority country, weaponizes Islam in politics to win over the voices of Muslims in the country. This method is not allowed to be implemented in Indonesia which adheres to a democratic system. Principally, political imaging is carried out in order to influence society by instilling opinions. Regardless of the purpose of imaging, gaining public trust is way more important rather than just having a good image. Public trust is gained through the credibility of the candidates. The said credibility is achieved when the candidates act in a way that is in line with what they said or promised. Candidates can apply political imagery through good governance to gain public trust without having to accentuate the image of the politicization of Islam. This article aims to see how political imaging should be carried out from an Islamic perspective. The method used to study the problems is qualitative. The result of this study shows that the plurality that exists in Indonesia requires special attention from the government to manage the political religions which can create controversy between religious communities. In order to build an essential democracy in Indonesia and avoid the presence of political power of religious identity in the political arena, every candidate must avoid identity involvement in the electoral arena as a way of avoiding the awakening of identity and its sentiment that occurs in Indonesia.]]>
<![CDATA[Aktualisasi Pemikiran Bustanul Arifin Tentang Politik Hukum Islam di Indonesia ]]>
<![CDATA[Itmam, Muhammad Shohibul]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.7785
<![CDATA[This paper explains the actualization of Bustanul Arifin thought on the politics of Islamic law in Indonesia which aims to find out first, how the epistemology of Bustanul Arifin thoughts on Indonesian Islamic law and scond, how the actualization of Indonesian Islamic law politics from Bustanul Arifin's perspective. This research is a library research or library research, which is carried out by collecting library data by using a critical social and political approach. The research concludes that first, the epistemology used by Bustanul Arifin is to position the Koran and al-Sunnah as the main sources in Islamic law and the development of legal values in the Koran and al-Sunnah using the Ijmak and Qiyas methods in Islamic law. Second, the actualization of Islamic law politics Bustanul Arifin's thought is to elaborate Islamic law with positive law through the transformation of Islamic law in state legislation and institutions, so that there is a union between Islamic law and State law within the framework of State institutions which he calls the institutionalization of Islamic law. Thus, the step that needs to be developed is to determine an institution that is in accordance with the principles and values of Islamic law in the Indonesian context.]]>
<![CDATA[Kontroversi Penerapan Hukum Islam pada LGBT di Brunei Darussalam ]]>
<![CDATA[Rohmaniah, Dinda Alfiatur]]>;
<![CDATA[Qodarsasi, Umi]]>;
<![CDATA[Dewi, Tevana Sari]]>;
<![CDATA[Utami, Tri]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i1.7531
<![CDATA[Controversy of Sharia Law Against LGBT in Brunei Darussalam . This paper aims to discuss the application of sharia law in Brunei Darussalam, especially in sharia law for LGBT people. What about the effect of the stricter application of sharia law if applied in Brunei Darussalam. The aim of implementing Sharia law in Brunei Darussalam. Darussalam is none other than the teachings of Islam in Brunei Darussalam that have become stronger than before as a country that has always been devoted to Allah. Even though in its application, Brunei Darussalam has received harsh criticism from the world for the application of sharia law that is enforced in its country, however, criminal law hard and sharia law continues to be implemented after being postponed and finally implemented on April 3, 2019. This article uses a case study approach and analysis with qualitative methods. russlam continues to be implemented even though it has generated a lot of controversy from outside, especially regarding the stoning of adultery and LGBT perpetrators, especially from the United Nations, enforcement of this law violates human rights. The background to the adoption of sharia law is nothing more than strengthening the quality of the involvement of Muslims in Brunei Darussalam which is only for Allah.]]>
<![CDATA[Hak Asasi Politik Perempuan di Indonesia Dalam Perlindungan Hukum Positif dan Hukum Islam ]]>
<![CDATA[fernando, alam subuh]]>
<![CDATA[ Politea Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v4i1.10058
<![CDATA[Data accumulation literature is the method used in this research, in this article it will describe women’s political rights and opened up framework that always considered women marginalized. And indoctrinating the false paradigm of woman. In the presence convention ratification of the political rights of women, that means the state has an obligation to ensure and aluminate the right of woman on the political rights. CEDAW, UDHR and DUHAM states that the rights and freedoms need to be owned by everyone without discrimination. Therefore with positive legal regulations and Islamic law the state should ensure and protect of HAM, UDHR and DHAM tend to anthropocentralize the meaning of human beings as objects in its assertion, while HAM in Islamic law is more the centralized meaning Qur’an and Hadith as its object. ]]>
<![CDATA[Hagia Sophia dan Kebangkitan Politik Islam di Turki? ]]>
<![CDATA[Qodarsasi, Umi]]>;
<![CDATA[Khofifah, Melina Nurul]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.8810
<![CDATA[Hagia Sophia and the rise of Islamic politics in Turkey. Erdogan’s decision to take over Hagia Sophia as a mosque has received any responses from various parties both those who supported and critized it, from the government officials to the general public. Some of Muslim-majority countries generally support the Turkish government policy. However, domestically, the debate over this decision devide Turkish people into religious and secular parties. This paper aims to identifies why the shifted of Hagia Sophia as a mosque has become a monumental event and how its impact toward the growing of Islamic movements in Turkey.]]>
<![CDATA[Race to the Bottom: an Introduction to Gig Economy based on Moral Economy in Islam Perspective ]]>
<![CDATA[Puspitarini, Renny candradewi]]>;
<![CDATA[Basit, Abdul]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.8331
<![CDATA[Gig economy has recently circling in the society in the digital era. It has been a result of risk society as described by Beck in his book. Though researches have been made by Standing, Stephany dan Prassl to address the various risk exposed by it onto society, there is little evidence society would not expose to its excesses. This writing is made as part of research in gig economy that argues the race to the bottom of gig economy has contributed to society. The findings include how exploitation, job insecurity, mental and health crisis are generated from informalisation of works in gig mode of economy. The most essential thing is how Islam offer the new mode of economy based on its fundamental views of social welfare and individual interest based on moral economy as a solution to the race of the bottom occurring in gig economy. ]]>
<![CDATA[US-China Trade War: Indonesia as a Muslim Majority Country and Vietnam Responses ]]>
<![CDATA[Ivan, Muhammad]]>;
<![CDATA[Paksi, Arie Kusuma]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.8831
<![CDATA[This research discusses the responses of countries in Southeast Asia in the context of US-China trade war, with particular focus on what strategies taken by Indonesia (as a Muslim majority country) and Vietnam government to apply and attract investment from US and China as a result of trade war among them. The writer chose qualitative method to get an in-depth data and find the dynamic problems and a strategy taken by a country to overcome the problem caused by trade war. By Using mercantilist approach this paper argues that both Indonesia and Vietnam have a different strategies in order to gain the foreign investor to come to their countries and manage to maintain the sustainability in the middle of trade war escalation. As a result both Indonesia and Vietnam have succeeded in maintaining their economic stability through the strategies they have adopted which have resulted positive.]]>
<![CDATA[The Obstacles of Serbia in Obtaining the European Union Membership Status ]]>
<![CDATA[Firmansyah, Firmansyah]]>;
<![CDATA[Muhammad, Ali]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.8875
<![CDATA[The European Union (EU) is an intergovernmental and supranational organization enlarging its membership since its formation. Due to the benefits, neighboring European countries are volunteering to join the EU. One of the EU candidate member countries is Serbia. In the process of gaining the status of EU candidate country, Serbia has faced many challenges and yet to fulfill the Copenhagen criteria as the conditions of membership by transforming and strengthening democracy. In the economic field, it is struggling to develop free markets and the rule of law. Serbia has collaborated with the International Criminal Tribunal for the Former Yugoslavia (ICTY) to process the war criminals in the past. Serbia succeeded in obtaining the status of candidate membership of the EU on March 1, 2012, which then became its new chapter. Â ]]>
<![CDATA[Islam dan Negara: Refleksi Gagasan Sekularisasi Nurcholis Madjid ]]>
<![CDATA[Setiadi, Ozi]]>;
<![CDATA[Aprilianti, Aeini Ahsani]]>;
<![CDATA[Setyana, Ita]]>;
<![CDATA[Yakin, Ahmad Ainul]]>
<![CDATA[ Politea Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v3i2.8719
<![CDATA[Islam and State: The Reflection of Secularization Idea of Nurcholis Madjid. There are some typologies of Islamic political thought. They are fundamental, secular, and liberal. Secular is the typology of Islamic political thought that separate religion and state. In the West, religion and state are differentiated. They advanced because of the separation of religion and state, but not in Islam. Nurcholis Madjid is one of the Islamic political thinkers who explains the secularization of religion and the state. The purpose of this study is to analyze the thoughts of Nurcholis Madjid about the secularization of Islam and the state. This research uses descriptive analytical method. According Madjid the answers of modernization problems especially among the Indonesian Muslim community is secularization. Secularization is needed because Moslem cannot differentiate religion (din) and state (dawlah). Secularization is carried out for Moslems who “deify the world†which should be worldly, and give up religious matters. The formation of an Islamic state is the failure of Moslems to respond to the problem of modernization.]]>
<![CDATA[Arab Saudi dan Iran: Kontestasi Ideologi dan Dampaknya di Kawasan Timur Tengah Pasca The Arab Spring ]]>
<![CDATA[Hamid, Ihsan]]>;
<![CDATA[Setiadi, Ozi]]>
<![CDATA[ Politea Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v4i1.10453
<![CDATA[Saudi Arabia and Iran: Ideological Contest and Its Impact in the Middle East Region after The Arab Spring. Tensions surround the Middle East region, especially between Saudi Arabia and Iran. The Sunni-Shia ideological factor contributed to the conflict in the region and also attracted these two countries. This research will answer the question how is the form of contestation of Sunni-Shia ideology represented by Saudi Arabia with Iran in the Middle East? What are the factors and impacts of the conflict between Saudi Arabia and Iran on countries in the region after the Arab Spring? The historical approach (historical analysis) was chosen to explain the two research questions above, using qualitative methods. Saudi Arabia and Iran represent both a Sunni-Shia ideological contestation, both of which try to support each other's ruling government, as well as conflicting oppositions based on ideological backgrounds. This support is carried out in the form of military assistance, weapons, or direct involvement which is marked by various statements that appear in the media. The disharmony of Saudi Arabia and Iran is driven by several factors, namely first, the Sunni-Shia ideological struggle between the two. Second, the claim to be the holder of the Islamic religion in each version. And third, oil. While the impact of this is political instability in the Middle East region after the Arab Spring, to the "cold war" involving Saudi Arabia and Iran.             .]]>
