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AT-TURAS: Jurnal Studi Keislaman

at-turas
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Published by Universitas Nurul Jadid

ISSN : 2355567X EISSN : 24601063 DOI : -

Core Subject : Economy, Humanities, Education, Art, Social,

Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Two decades or more, in the global scheme, Islamic studies have been enforced to take broader paradigms from dogmatic-theology to popular-religious. Islamic studies is not merely discussing on sacred corpus only, but everyday life of Islam also. In academic space, this field has increasingly been an intersection -if not a contestation- across disciplines, such as political science, anthropology, sociology, history, economics, media, and cultural studies.

Arjuna Subject : -

Articles 136 Documents

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STUDI ISLAM INTERDISIPLINER: SEBUAH KENISCAYAAN Saifuddin Mujtaba
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

This study portrays interdisciplinary Islamic studies as an undeniable necessity, since it argues that Islam had produced many scientific disciplines and approaches to be studied under various aspects. This interdisciplinary approach was firstly coined by Harun Nasution in the 1980s and achieved the better situation in terms of that doctrinal-traditional studies are not sufficient for the Islamic studies, then it needs to develop the interdisciplinary subjects.

BUDAYA LOKAL VERSUS BUDAYA GLOBAL Maimun Fuadi
JURNAL AT-TURAS Vol 1, No 2 (2014): Dakwah, Media, dan Kekuasaan
Publisher : Universitas Nurul Jadid

Najm al-Din al-Thufi al-Hanbali is a smart, intelligent, productive and brave Islamic Scholars. He was considered as controversial person among his colleagues, because of his views on mashlahah are different from the other scholars of Usul -Fiqh in general. He said that the most important sources of Islamic law are the texts (Al-Quran and Al-Sunnah ). It is no problem if both are relevant with mashlahah. However, if they contradict the mashlahah, the solutions that can be taken is prioritizing mashlahah of texts by specification(takhsis), not eliminating texts . At this point Thufi’s thought is considered as controversy. This article will attempt to examine this controversy using argumentative and philosophical approach to be able to point it objectively not tendentiously.

Percampuran Deposito dan Investasi dalam Perspektif Fiqh Islam Refky Fielnanda
JURNAL AT-TURAS Vol 4, No 1 (2017): Sosiologi Hukum Islam Kontemporer
Publisher : Universitas Nurul Jadid

Mudhâraba is partnership in profit between capital and work. It is conducted between investment account holders as owner of capital (rabb al-mâl) and the Islamic bank as a mudhârib. The Islamic bank announces its willingness, to accept the funds of invesment account holders, the sharing of profits being as agreed between the two parties, and the loss being borne by the owner of funds, unless they were due to misconduct, negligence or violation of the conditions agreed upon by the Islamic bank. A Mudhâraba contract may also be concluded between the Islamic bank, as a provider of capital on behalf of itself on behalf of invesment account holders, and bussiness owner.

CORAK NEO-SUFISMEULAMA TAREKAT SYATARIYAH: STUDI JARINGAN ULAMA NUSANTARA ABAD KE-17 Roni Faslah
JURNAL AT-TURAS Vol 3, No 2 (2016): Islam, Pendidikan, dan Nalar Demokrasi
Publisher : Universitas Nurul Jadid

The ulama in Archipelago had great contributions to the Islamic studies and sciences. In addition to the Islamic branches, such as hadith, tafsir, and fiqh, there is an important subject of the 17th science, i.e. tasawwuf. It consists of emergence of the sufi orders in Archipelago, including Syattariah which is firstly built by Abdurrauf al-Sinkili with his teachers Al-Qusyasi and Al-Kurani at Haramain (Mecca and Medina). Al-Sinkili is a central figure in his efforts of developing the 17th sufi order in Archipelago. This article attempts to make a chronological map of neo-sufism which became a symbol of integration of the syariah and tasawuf. Furthermore, the development of Sunni orthodoxy is a typical characteristic of social religious landscape friendly with local culture in Archipelago.

STRATEGI PENINGKATAN PROFESIONALISME GURU MELALUI INSERVICE TRAINING EDUCATION Sholeh Ridho
JURNAL AT-TURAS Vol 1, No 1 (2014): Pendidikan Islam dan Kebangsaan
Publisher : Universitas Nurul Jadid

To achieve the goal of education as established, education has any components that were interrelated with each other. These components consist of instrumental components and environmental components. In this case, the teacher is the part included in the instrumental parts. Therefore, a teacher professionalism associated with the effort to prepare a students to be human as a “ulul albab” and uplift the educational institutions that occupy, so that be believed by the public in relation to the achievements and excellence of input, process, output and the outcome. The magnitude of the responsibility of teachers alongside his personal and social responsibility is also in the learning process in an educational institution that serves as a mediator in the delivery of the material that is taught to students, henceforth be followed up by learners in real life, both in school and outside of school. Therefore, in order to improve the professionalism of teachers needed inservice training that is a powerful tool to make a changes to more advanced and effort the development skills of the teachers in learning process that leads to individual professionalism.

Menggugah Keberadaan Pesantren Untuk Membangun Nalar Pendidikan Berbasis Local Wisdom: Suatu Tela’ah Eksploratif dalam Perspektif Budaya Hoirun Nahdiyah
JURNAL AT-TURAS Vol 4, No 2 (2017): Pendidikan Islam Kontemporer
Publisher : Universitas Nurul Jadid

Pesantren merupakan suatu lembaga yang memiliki prinsip dan karakter yang khas untuk terlibat atau melibatkan diri dalam membangun masyarakat. Dengan kata lain, keberadaan pesantren telah membuka ruang bagi masyarakat untuk berpartisipasi mengembangkan dan mengelola potensi-potensi yang dimiliki masyarakat. Sistem tradisionalistik pesantren yang selama ini kuat dipegang, ternyata mampu membuat masyarakat tertarik untuk membantu kinerja pesantren. Hal ini menunjukkan bahwa eksistensi pesantren sebagai sebuah lembaga pendidikan yang memegang kuat nilai-nilai budaya asli masyarakat Indonesia mempunyai pengaruh yang kuat terhadap masyarakat

MULTIKULTURALISME DI PESANTREN: POTRET PENDIDIKAN ISLAM MULTIKULTURAL Mursyid Mursyid
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

This article portrays a process of multicultural education in Pesantren as a multicultural Islamic education. Islamic education, with its inclusive character, is a basic requirement of developing multiculturalism in Pesantren. A multicultural education is not merelly integrated to curriculum, but also embedded into an attitude of kiyai and ustadz as modeling figure in Pesantren tradition, making santri easily adaptable with multicultural values, and by doing so it finally creates an insight of nationalism in Pesantren.

Dialektika Sunni dan Syiah Melacak Argumentasi Hukum Nikah Mut’ah Subhan Subhan
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
Publisher : Universitas Nurul Jadid

Studi ini bertujuan untuk melacak, memperlihatkan dan mengomparasikan argumentasi yang mendasari pandangan Sunni dan Syiah tentang nikah mut’ah. Perbedaan pendapat antarkeduanya, terkait keniscayaan nikah mut’ah, akan ditelusuri berdasarkan sumber hukum masing-masing pandangan, yakni penafsiran QS. an-Nisa [4]: 24. Fuqaha Sunni yang merujuk pada fikih empat mazhab memahami ayat tersebut bukan sebagai dalil yang memperbolehkan nikah mut’ah, sementarafuqaha Syiah justru memahami sebaliknya. Dengan metode komparatif, studi ini menyatakan bahwa berdasarkan QS An-Nisa’ [4]: 24, al-Mu’minun [23]: 5-7, dan at-Talaq [65]: 1, pernyataan hadis dan ijma’ ulama, dapat dipahami bahwa nikah mut’ah termasuk dalam katergori haram. Sebaliknya, fuqaha Syiah berpendapat bahwa QS. an-Nisa [4]: 24 adalah dalil yang meperbolahkan mut’ah yang berlaku sejak masa awal keislaman dan hanya dilarang pada masa Umar bin Kattab. Pelarangan tersebut dipahami bukan sebagai larangan yang berpijak pada dalil naqli, melainkan hanya sebagai ijtihad Umar yang merupakan dalil aqli, dan karenanya tidak menutup peluang interpretasi.

BENANG KUSUT FIQH WARIA (ANALISIS KRITIS TERHADAP POLEMIK IDENTITAS WARIA DALAM ISLAM) Abdul Muiz
JURNAL AT-TURAS Vol 2, No 1 (2015): Hukum Islam dan Isu Gender
Publisher : Universitas Nurul Jadid

The main problem the most of religionist until now are still looking the transgender as opponents of the providence of God. They are considered as opponent of destiny because God only created male and female, not transgender. For this reason, transgender is not recognized by religion (God) and must be removed or sequestered. There are several fatwas about the prohibition of transgender in religion. Similarly, the Islamic jurisprudence, transgender in islamic jurisprudence (fiqh) is still not much be touched by ulama. The laws of the transgender that exist today generally do not smoop down on the transgender existence actually. Islam has identified that there are a men who have no sexual desire for women that called ghair ulil irbah min al-rijal. In a hadith someone like that are called mukhannats. About this mukhannats, Ibn Hajar divides the two; min ashlil khilqah (created by God) and bil qashdi (deliberate by human). Moreover Ibn Hajar said that Islam merely forbids the mukhannats who deliberately do it. While those who did indeed original creation only directed to trying to change his personality. Similarly with Ibn Hajar, al-Nawawi also divides the mukhannats into two part; min khalqin (given) and bitakallufin (constucted).

Daur Ulang Limbah dalam Pandangan Hukum Islam Halimatus Sa'diyah
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
Publisher : Universitas Nurul Jadid

The waste recycling is a process in which the new products are made from used products to provide more benefits for human being and to maintain the sustainable ecosystem. It is based on theological assumption that a waste, whatever bad of it, is a part of nature as inseperable way of God’s creation. This article argues that recycling process is human’s responsibility to serve the earth with reorganizing and reusing every possible useable things into commodities or others. As a part of prodoct which is possible to be purified (mutanajjis in Islamic term), a waste could be utilized to the useful products for human. Islam, for this term, also ruled the essence of human brain to make use God’s creation.

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Ismail Marzuki

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Jawa timur

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Ismail Marzuki

Contact Email ismail.mz2805@gmail.com

Phone -

Journal Mail Official jurnal.atturas@unuja.ac.id

Editorial Address -

Location Kab. probolinggo, Jawa timur INDONESIA

Abstract

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Abstract

Abstract

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Contact Name
Ismail Marzuki

Contact Email
ismail.mz2805@gmail.com

Phone
-

Journal Mail Official
jurnal.atturas@unuja.ac.id

Editorial Address
-

Location
Kab. probolinggo,

Jawa timur

INDONESIA