cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kota adm. jakarta pusat,
Dki jakarta
INDONESIA
Patrawidya: Seri Penerbitan Penelitian Sejarah dan Budaya
Published by Kementerian Pendidikan dan Kebudayaan
ISSN : 14115239     EISSN : 25984209     DOI : -
Core Subject : Art, Social,
Arts Social Sciences
The Patrawidya appears in a dark gray cover with a papyrus manuscript. The Patrawidya Journal is published three times a year in April, August and December. The study of the Patrawidya Journal article is on the family of history and culture. The Patrawidya name came from a combination of two words "patra" and "widya", derived from Sanskrit, and became an absorption word in Old Javanese. the word "patra" is derived from the word "pattra", from the root of the term pat = float, which is then interpreted by the wings of birds; fur, leaves; flower leaf; fragrant plants fragrant; leaves used for writing; letter; document; thin metal or gold leaf. The word "widya" comes from the word "vidya", from the root vid = know, which then means "science". Patrawidya is defined as "a sheet containing science" ISSN 1411-5239 (print) ISSN 2598-4209 (online).
Arjuna Subject : -
Articles 113 Documents
 8   9   10   11   12 
Kearifan Lokal E’ha sebagai Kendali Sosial dan Tata Kelola Sumber Daya Alam Khas Etnik Talaud di Kawasan Perbatasan Indonesia-Filipina Steven Sumolang
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 23 No. 2 (2022)
Publisher : Balai Pelestarian Nilai Budaya Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.413

Abstract

Small and outermost island communities on the Indonesia-Philippines border, such as Kakorotan Island in Nanusa sub-district, Talaud district, prov. North Sulawesi, for a long time has developed the e’ha custom, namely the prohibition of taking crops both on land and at sea at random, there are certain times to take the produce which is adjusted to the best harvest time to see celestial objects which are believed to have a direct effect on the earth’s ecosystem. Through qualitative field research, the authors get the e’ha tradition as a cultural value that has broad meaning regarding many aspects of human life, as local wisdom that controls the social life of the community and organizes the management of local natural resources. Born from the hardships of the community on a small island, it has a history of natural disasters, so that the togetherness of its citizens regulates the use of food plants and food sources from the sea. Furthermore, it is directly related to environmental conservation, social control, mutual cooperation, deliberation, people’s economic welfare, and food security.
Pendekatan Elemen-Elemen Melayu-Islam dalam Restrukturisasi Birokrasi pada Kesultanan Palembang Darussalam oleh Sultan Mahmud Badaruddin II Hafnita Sari Dewi Lubis; Yushar Tanjung; Ahmad Muhajir
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 23 No. 2 (2022)
Publisher : Balai Pelestarian Nilai Budaya Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.414

Abstract

This article aims to review issues related to the implementation of Malay-Islamic elements approach in restructuring the bureaucratic and the circumstances surrounding Sultan Mahmud Badaruddin II in Sultanate of Palembang Darussalam. Sultan Mahmud Badaruddin II’s era (1803-1821) is known as a very crucial era for the history of Palembang. He restructures the bureaucracy and face both from the internal (by his own brother) and external (by British) threats to knocked him off the throne. This research is a literature review with an approach to historical methods. Some documents from Dutch colonial archives are used as primary sources and most of the relevant books and scientific articles are used as secondary sources. The results of this research concluded that Sultan Mahmud Badaruddin II was aware and necessary to strengthen his position and power from internal and external threats. He has created a balance by modifying the bureaucratic system inherited by his ancestors by adopting elements of the leadership system of the Malay-Islamic kingdoms. The Malay-Islamic elements that appear to be implemented in the restructuring of its bureaucracy are six elements, such as strengthening the position of shahbandar, strengthening the position of penghulu, maintaining the Simbur Cahaya Law, maintaining and regulating the social class (marga-marga system), regulating the differentiation of taxpayers (tiban tukon system), as well as controlling the loyalty of the elite with the lungguh system (apanage). The bureaucratic restructuring implemented by Sultan Mahmud Badaruddin II proved to have practically made the governance of the sultanate more stable, effective, efficie t, strengthened trade monopolies, and brought prosperity. However, intrigue and betrayal succeeded in overthrowing Sultan Mahmud Badaruddin until he was exiled to Ternate and forced to leave his homeland to fall into the hands of colonialists.
Musim Haji di Mandailing Natal: Tradisi dan Status Sosial Yushar Tanjung; Hafnita Sari Dewi Lubis; Muhammad Andre Syahbana Siregar
Patra Widya: Seri Penerbitan Penelitian Sejarah dan Budaya. Vol. 23 No. 2 (2022)
Publisher : Balai Pelestarian Nilai Budaya Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52829/pw.415

Abstract

This article aims to discuss the traditions of the Hajj season in the Mandailing Natal community. The tradition of the Hajj season is a tradition that has been carried out by the Mandailing Natal community for a long time. The Hajj tradition has indeed become a sacred tradition for many people in Indonesia, one of which is the Mandailing Natal community. This study uses a qualitative research method with a sociological approach to religion. The main sources in this research are in-depth interviews related to traditions during the Hajj season in Mandailing Natal to several local figure such as Amirul Latif Lubis, Dedek Fauzi, Marwansyah Lubis, and Yusuf Akbar. While supporting sources can be obtained from books, journals, and other scientific research that are relevant to the themes discussed. The results showed that there were three major traditions during the Hajj season in Mandailing Natal, namely: Marbante, Mangalomang, and Khataman Quran. Marbante is a tradition of slaughtering sacrificial animals (cows or buffaloes) which are then distributed to the surrounding community. But nowadays this tradition is not only carried out during the Hajj season, but on other major celebrations. Mangalomang is a tradition of cooking lemang together in one of the residents’ houses. Usually this tradition is carried out at the time of entering the month of Ramadan and ahead of Eid al-Fitr. Khataman Quran is a tradition that is carried out by reading the Quran together at night, and finishing reading it that same night. In addition, the tradition of the pilgrimage season in Mandailing is also a way to show social class in society in Mandailing Natal.

Page 12 of 12 | Total Record : 113

 8   9   10   11   12 

Filter by Year

2015 2022


Reset
Filter By Issues
All Issue Vol. 23 No. 2 (2022) Vol. 23 No. 1 (2022) Vol. 22 No. 3 (2021): Desember Vol. 22 No. 2 (2021): Agustus Vol. 22 No. 1 (2021): April Vol. 21 No. 3 (2020): Desember Vol. 21 No. 2 (2020): Agustus Vol. 21 No. 1 (2020): April Vol. 20 No. 2 (2019): Agustus Vol. 19 No. 3 (2018) Vol. 19 No. 2 (2018) Vol. 19 No. 1 (2018) Vol. 18 No. 3 (2017) Vol. 18 No. 2 (2017) Vol. 18 No. 1 (2017) Vol. 16 No. 4 (2015) Vol. 16 No. 3 (2015) More Issue