MUWAZAH: Jurnal Kajian Gender
Muwazah adalah jurnal kajian gender dengan ISSN Print: 2085-8353; Online: 2502-5368 yang diterbitkan oleh Pusat Studi Gender (PSG) IAIN Pekalongan. Kata Muwazah berasal dari bahasa Arab yaitu (??????) yang memiliki arti kesetaraan. Jurnal ini fokus pada isu-isu aktual dan kontemporer yang berkaitan dengan kajian gender lokalitas dalam berbagai perspektif. Redaksi mengundang para ilmuwan, sarjana, professional, praktisi dan peneliti dalam berbagai disiplin ilmu yang konsern terhadap kajian gender berupa analisis, aplikasi teori, hasil penelitian, terjemahan, resensi buku, literature review untuk mempublikasikan hasil karya ilmiahnya setelah melalui mekanisme seleksi naskah, telaah mitra bebestari, dan proses penyuntingan. Jurnal ini terbit setahun dua kali setiap bulan Juni dan Desember.
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<![CDATA[Feminitas dan Resistansi Perempuan ]]>
<![CDATA[Pratiwi, Rhesa Zuhriya]]>;
<![CDATA[Susilowati, Eny]]>;
<![CDATA[Rusdiana, Joni]]>;
<![CDATA[Rohmatika, Arina]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.4563
<![CDATA[The strength of film as a medium that represents and constructs reality with the storyline which is symbolically packaged, through substance and full of socio-cultural values. This study is to describe the deconstruction of femininity and women's resistance meaning in the “Mother†movie. This research is a descriptive qualitative text research using main analysis of critical discourse by Sara Mills. The subject is the “Mother†movie, a thriller drama directed by Bong Joon-Ho. Collecting data at the text level, especially through documentation and literature studies, and furthermore, data is validated through FGD with experts who have experience and knowledge according to the object of research. The results explain the deconstruction of feminine values and women's resistance meaning in the “Mother†movie positioning women as objects. At this level, there is an objectification of women through the main character played by Hye ja, although another tendency appears which also positions women as subjects in the storyline. The emergence of physical and emotional aspects of femininity strengthens the objectification of women in the film. However, there is a dissection on femininity and resistance value in the film due to the emotional dynamics of the main character’s complex character. Finally, the existence of media as an industry and the power of messages makes the practice of media commodification depends on the owners, so it’s possible that the image of the female character in the film is used to represent a form of media power over the commodification of the message conveyed.]]>
<![CDATA[Islamic Review of Posttraumatic Growth (PTG) in Adolescent Women with Dating Violence Experience ]]>
<![CDATA[Almas, Humaira Syahnya]]>;
<![CDATA[Nabilah, Vikha Alya]]>;
<![CDATA[Karimulloh, Karimulloh]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.4186
<![CDATA[This study aims to determine the Islamic review of one of the psychological studies on posttraumatic growth (PTG) in adolescent women with dating violence experience. This is a literature study with a descriptive analytic approach. The result showed that Islam forbid their people for dating, these means Islam prevent their people to do dating. However, in Islam survivors who experience dating violence considered as a person who facing a test. Islam offer the concept called “Hijrah†in order to foster a positive thought for a survivors. Hijrah means shifting from something bad to a kindness, from naughtiness to truth, also from everything negative to more positive. In Indonesia with a Muslim majority population, dating violence is the second highest case of violence against women. Similar to other traumatic events, dating violence causes negative impacts to the survivors. On the other hand, previous research says that there might be positive changes experienced by trauma survivors, such as posttraumatic growth (PTG).]]>
<![CDATA[On Women Governor Discourse In Yogyakarta Special Regions: A Muhammadiyah View Toward The Constitutional Court No. 88 / PUU-XIV / 2016 ]]>
<![CDATA[Nofrima, Sanny]]>;
<![CDATA[Efendi, David]]>;
<![CDATA[Wijaya, Sakir Ridho]]>;
<![CDATA[Sjahputra, Hafidz Ridha Try]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.3933
<![CDATA[This study aims to answer the discourse of an Islamic organization, namely Muhammadiyah, in response to a female governor in an Islamic society in Yogyakarta who the Indonesian Constitutional Court overthrew. The study used a qualitative descriptive method. The theory used in this research is perception, discourse, leadership, gender, and power. The data in this study are in the form of documents, information based on interviews with Muhammadiyah residents and women activists who are the Governor's discourse. The researcher also uses the Nvivo 12 Plus Application to support this analysis. This study describes that Muhammadiyah as the most influential Islamic group in the Special Region of Yogyakarta does not issue a policy regarding the Governor's discourse and women's resistance, which is relatively closed. This research will be helpful for researchers in the fields of sociology, anthropology, and political science. Also, it will help policymakers to understand their justification for the policy.]]>
<![CDATA[The Existence of Gender Awareness on the Buginese Community in Parepare City of Indonesia ]]>
<![CDATA[Zahrawati, Fawziah]]>;
<![CDATA[Aras, Andi]]>;
<![CDATA[Nzobonimpa, Claver]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.3898
<![CDATA[This study aims to determine the problems related to the division of gender roles and the existence of gender awareness in the Buginese tribe community. The research method is qualitative with the research location in Parepare, South Sulawesi Province, Indonesia. Data got through interviews and observations. These data are collected, reduced, and presented as research findings. The findings of this study are the division of gender roles in the Buginese tribe group dealing with the problem of double burdens and stereotypes. The existence of gender awareness in the Buginese tribe community can be seen from participation in education and the economy, representation in positions in the public sphere, and the distribution of roles and responsibilities in the domestic sphere. The existence of gender awareness cannot be separated from the challenges of changing social structures that have the potential to present various problems of stability in family resilience. Therefore, this study suggests the importance of revitalizing the philosophy of life of the Buginese tribe who are pro-gender equality, such as a’bulo sibatang, sipatuo sipatokkong, and sibali perri. In addition, it is necessary to involve men in the domestic sphere to maintain family resilience and maintain the spirit of gender equality for the realization of a prosperous society.]]>
<![CDATA[Permissive Attitudes to Domestic Violence on Women in Indonesia ]]>
<![CDATA[Oktriyanto, Oktriyanto]]>;
<![CDATA[Nugraha, Arga]]>;
<![CDATA[Puspitasari, Mardiana Dwi]]>;
<![CDATA[Nasution, Sri Lilestina]]>;
<![CDATA[Novianafari, Ifa Prasetya]]>
<![CDATA[ MUWAZAH: Jurnal Kajian Gender Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.4154
<![CDATA[Violence against women occurs in almost all countries and has become a global issue that is often reviewed and discussed at various seminars. The United Nations defines violence against women as "Any act of gender-based violence that results in or is likely to cause physical, sexual, or mental damage or suffering to women, including the threat of such actions, the coercion or deprivation of liberty arbitrarily, whether occurring in the public sphere and private life. The purpose of this analysis is to determine the effect of sociodemographic characteristics and women's involvement in decision-making in the household on permissive attitudes towards domestic violence in women. This analysis uses the 2017 Indonesian Demographic and Health Survey (IDHS) data source with the unit of analysis being married women aged 15-49 as many as 35,681 respondents. Data analysis was performed descriptively and inferentially. The logistic regression multivariate test was used to analyze the influence of sociodemographic characteristics and women's involvement in decision making on the permissive attitude of domestic violence to women. The results of the analysis found that several variables influence permissive attitudes on domestic violence in women, namely: the role of women in decision making, age, number of children still alive, education level, access to the internet, wealth quintile, and location of residence. While work status does not significantly influence permissiveness towards domestic violence. Proactive socialization, comprehensive policy, and coordination across related sectors on an ongoing basis are expected to reduce domestic violence in the community.]]>
<![CDATA[The Existence of Gender Awareness on the Buginese Community in Parepare City of Indonesia ]]>
<![CDATA[Fawziah Zahrawati]]>;
<![CDATA[Andi Aras]]>;
<![CDATA[Claver Nzobonimpa]]>
<![CDATA[ Muwazah Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
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DOI: 10.28918/muwazah.v13i2.3898
<![CDATA[This study aims to determine the problems related to the division of gender roles and the existence of gender awareness in the Buginese tribe community. The research method is qualitative with the research location in Parepare, South Sulawesi Province, Indonesia. Data got through interviews and observations. These data are collected, reduced, and presented as research findings. The findings of this study are the division of gender roles in the Buginese tribe group dealing with the problem of double burdens and stereotypes. The existence of gender awareness in the Buginese tribe community can be seen from participation in education and the economy, representation in positions in the public sphere, and the distribution of roles and responsibilities in the domestic sphere. The existence of gender awareness cannot be separated from the challenges of changing social structures that have the potential to present various problems of stability in family resilience. Therefore, this study suggests the importance of revitalizing the philosophy of life of the Buginese tribe who are pro-gender equality, such as a’bulo sibatang, sipatuo sipatokkong, and sibali perri. In addition, it is necessary to involve men in the domestic sphere to maintain family resilience and maintain the spirit of gender equality for the realization of a prosperous society.]]>
<![CDATA[On Women Governor Discourse In Yogyakarta Special Regions: A Muhammadiyah View Toward The Constitutional Court No. 88 / PUU-XIV / 2016 ]]>
<![CDATA[Sanny Nofrima]]>;
<![CDATA[David Efendi]]>;
<![CDATA[Sakir Ridho Wijaya]]>;
<![CDATA[Hafidz Ridha Try Sjahputra]]>
<![CDATA[ Muwazah Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
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DOI: 10.28918/muwazah.v13i2.3933
<![CDATA[This study aims to answer the discourse of an Islamic organization, namely Muhammadiyah, in response to a female governor in an Islamic society in Yogyakarta who the Indonesian Constitutional Court overthrew. The study used a qualitative descriptive method. The theory used in this research is perception, discourse, leadership, gender, and power. The data in this study are in the form of documents, information based on interviews with Muhammadiyah residents and women activists who are the Governor's discourse. The researcher also uses the Nvivo 12 Plus Application to support this analysis. This study describes that Muhammadiyah as the most influential Islamic group in the Special Region of Yogyakarta does not issue a policy regarding the Governor's discourse and women's resistance, which is relatively closed. This research will be helpful for researchers in the fields of sociology, anthropology, and political science. Also, it will help policymakers to understand their justification for the policy.]]>
<![CDATA[Permissive Attitudes to Domestic Violence on Women in Indonesia ]]>
<![CDATA[Oktriyanto Oktriyanto]]>;
<![CDATA[Arga Nugraha]]>;
<![CDATA[Mardiana Dwi Puspitasari]]>;
<![CDATA[Sri Lilestina Nasution]]>;
<![CDATA[Ifa Prasetya Novianafari]]>
<![CDATA[ Muwazah Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
|
Download Original
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Original Source
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Check in Google Scholar
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DOI: 10.28918/muwazah.v13i2.4154
<![CDATA[Violence against women occurs in almost all countries and has become a global issue that is often reviewed and discussed at various seminars. The United Nations defines violence against women as "Any act of gender-based violence that results in or is likely to cause physical, sexual, or mental damage or suffering to women, including the threat of such actions, the coercion or deprivation of liberty arbitrarily, whether occurring in the public sphere and private life. The purpose of this analysis is to determine the effect of sociodemographic characteristics and women's involvement in decision-making in the household on permissive attitudes towards domestic violence in women. This analysis uses the 2017 Indonesian Demographic and Health Survey (IDHS) data source with the unit of analysis being married women aged 15-49 as many as 35,681 respondents. Data analysis was performed descriptively and inferentially. The logistic regression multivariate test was used to analyze the influence of sociodemographic characteristics and women's involvement in decision making on the permissive attitude of domestic violence to women. The results of the analysis found that several variables influence permissive attitudes on domestic violence in women, namely: the role of women in decision making, age, number of children still alive, education level, access to the internet, wealth quintile, and location of residence. While work status does not significantly influence permissiveness towards domestic violence. Proactive socialization, comprehensive policy, and coordination across related sectors on an ongoing basis are expected to reduce domestic violence in the community.]]>
<![CDATA[Islamic Review of Posttraumatic Growth (PTG) in Adolescent Women with Dating Violence Experience ]]>
<![CDATA[Humaira Syahnya Almas]]>;
<![CDATA[Vikha Alya Nabilah]]>;
<![CDATA[Karimulloh Karimulloh]]>
<![CDATA[ Muwazah Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
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Original Source
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DOI: 10.28918/muwazah.v13i2.4186
<![CDATA[This study aims to determine the Islamic review of one of the psychological studies on posttraumatic growth (PTG) in adolescent women with dating violence experience. This is a literature study with a descriptive analytic approach. The result showed that Islam forbid their people for dating, these means Islam prevent their people to do dating. However, in Islam survivors who experience dating violence considered as a person who facing a test. Islam offer the concept called “Hijrah†in order to foster a positive thought for a survivors. Hijrah means shifting from something bad to a kindness, from naughtiness to truth, also from everything negative to more positive. In Indonesia with a Muslim majority population, dating violence is the second highest case of violence against women. Similar to other traumatic events, dating violence causes negative impacts to the survivors. On the other hand, previous research says that there might be positive changes experienced by trauma survivors, such as posttraumatic growth (PTG).]]>
<![CDATA[Feminitas dan Resistansi Perempuan: Dekonstruksi Makna melalui Wacana Kritis Sara Mills dalam Film 'Mother' ]]>
<![CDATA[Rhesa Zuhriya Pratiwi]]>;
<![CDATA[Eny Susilowati]]>;
<![CDATA[Joni Rusdiana]]>;
<![CDATA[Arina Rohmatika]]>
<![CDATA[ Muwazah Vol 13 No 2 (2021) ]]>
Publisher : <![CDATA[UIN K.H. Abdurrahman Wahid Pekalongan ]]>
Show Abstract
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Original Source
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DOI: 10.28918/muwazah.v13i2.4563
<![CDATA[The strength of film as a medium that represents and constructs reality with the storyline which is symbolically packaged, through substance and full of socio-cultural values. This study is to describe the deconstruction of femininity and women's resistance meaning in the “Mother†movie. This research is a descriptive qualitative text research using main analysis of critical discourse by Sara Mills. The subject is the “Mother†movie, a thriller drama directed by Bong Joon-Ho. Collecting data at the text level, especially through documentation and literature studies, and furthermore, data is validated through FGD with experts who have experience and knowledge according to the object of research. The results explain the deconstruction of feminine values and women's resistance meaning in the “Mother†movie positioning women as objects. At this level, there is an objectification of women through the main character played by Hye ja, although another tendency appears which also positions women as subjects in the storyline. The emergence of physical and emotional aspects of femininity strengthens the objectification of women in the film. However, there is a dissection on femininity and resistance value in the film due to the emotional dynamics of the main character’s complex character. Finally, the existence of media as an industry and the power of messages makes the practice of media commodification depends on the owners, so it’s possible that the image of the female character in the film is used to represent a form of media power over the commodification of the message conveyed.]]>
