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THE ESSENCE OF 'AQL AS KAMĀL AL-AWWAL IN THE VIEW OF IBNU SĪNĀ Abdul Rohman; Amir Reza Kusuma; Muhammad Ari Firdausi
Dialogia: Islamic Studies and Social Journal Vol 20, No 1 (2022): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

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This article aims to examine the essence of 'aql as kamāl al-awwal in Ibn Sīnā's philosophy. In this article, the author uses a qualitative research method with a descriptive-analytical and philosophical approach. This study found several important points which include: first, 'aql by Ibn Sīnā is defined as a potential of nafs insāniyyah or nafs nāṭiqah which helps humans to achieve knowledge and truth; secondly, the essence of 'aql for Ibn Sīnā is kamāl al-awwal, therefore it is immaterial and not material; third, the essence of 'aql as kamāl al-awwal makes it correlate with the nafs, rūḥ, and qalb which are human spiritual entities; fourth, 'aql as kamāl al-awwal also shows its potential as a tool to gain knowledge, where the process begins with the capture of phenomena through the five senses and then digested by 'aql and assisted in conceptualizing it through the emission of 'Aql Fa'āl; fifth, Ibn Sīnā's idea of the essence of 'aql may have been influenced by earlier Muslim philosophers such as al-Kindī and al-Fārābī, besides having undergone several explorations. In addition, he also succeeded in influencing later Muslim philosophers such as al-Ghazālī. is something that settles in life and appears in the action easily without the need of thinking first. Morals are not deeds, strengths, and knowledge. Morals are "Haal" or conditions of the soul and the inner shape

ARAH PERKEMBANGAN AJARAN THEOSOFI ISLAM DALAM LITERATUR SASTRA PUJANGGA JAWA (PENDEKATAN GENEALOGI) Riyadi, M. Irfan
Dialogia: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: Islamic theosophy had developed in the literature of Palace poet in the form of Serat, Suluk, Primbon, Wirid and can even be found also in tembang mocopat, Chronicle, and puppet script. Academic studies of the literary legacy of the Palace poets are synchronous. Consequently, they can not answer the questions related to the contextual dynamics of the text. Thus, it is necessary to conduct the diachronic, genealogical, and historical study to fill the gap. The paper tried to answer the question of the direction of thought of Islamic theosophy developed by the Javanese poet. The evidences found in this study showed that the poets led to javanization of the concept of Islamic theosophy. Theosofi Islam berkembang dalam literatur Pujangga Keraton dalam Bentuk Serat, Suluk, Primbon, Wirid dan bahkan dapat ditemukan pula dalam tembang mocopat, Babad maupun naskah pewayangan. Kajian-kajian akademis terhadap warisan sastra Pujangga tersebut bersifat sinkronis. Akibatnya, kajian-kajian itu tidak bisa menjawab pertanyaan terkait dengan dinamika kontekstual dari teks tersebut. Untuk itu, diperlukan kajian genealogi yang diakronis dan menyejarah. Tema yang dikemukakan pada makalah ini mempetanyakan ke mana arah pemikiran theosofi Islam yang dikembangkan para Pujangga Jawa. Hasilnya menunjukkan bahwa para Pujangga mendorong konsep Theosofi Islam ke arah Jawanisasi Islam, dengan beberapa bukti yang ditemukan. Keywords: theosofi Islam, Jawanisasi Islam, genealogi, Pujangga

ARAH PERKEMBANGAN AJARAN THEOSOFI ISLAM DALAM LITERATUR SASTRA PUJANGGA JAWA (PENDEKATAN GENEALOGI)
Dialogia Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v10i2.307

Abstract: Islamic theosophy had developed in the literature of Palace poet in the form of Serat, Suluk, Primbon, Wirid and can even be found also in tembang mocopat, Chronicle, and puppet script. Academic studies of the literary legacy of the Palace poets are synchronous. Consequently, they can not answer the questions related to the contextual dynamics of the text. Thus, it is necessary to conduct the diachronic, genealogical, and historical study to fill the gap. The paper tried to answer the question of the direction of thought of Islamic theosophy developed by the Javanese poet. The evidences found in this study showed that the poets led to javanization of the concept of Islamic theosophy. Theosofi Islam berkembang dalam literatur Pujangga Keraton dalam Bentuk Serat, Suluk, Primbon, Wirid dan bahkan dapat ditemukan pula dalam tembang mocopat, Babad maupun naskah pewayangan. Kajian-kajian akademis terhadap warisan sastra Pujangga tersebut bersifat sinkronis. Akibatnya, kajian-kajian itu tidak bisa menjawab pertanyaan terkait dengan dinamika kontekstual dari teks tersebut. Untuk itu, diperlukan kajian genealogi yang diakronis dan menyejarah. Tema yang dikemukakan pada makalah ini mempetanyakan ke mana arah pemikiran theosofi Islam yang dikembangkan para Pujangga Jawa. Hasilnya menunjukkan bahwa para Pujangga mendorong konsep Theosofi Islam ke arah Jawanisasi Islam, dengan beberapa bukti yang ditemukan. Keywords: theosofi Islam, Jawanisasi Islam, genealogi, Pujangga

ITTISHÂL AL-WUJÛD Telaah Hermeneutis atas Ajaran Mistik Al-Fârâbî Iswahyudi, Iswahyudi
Dialogia: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: Al-Fârâbî had mystical doctrines which are different from those of other philosophers, such as Shuhrawardi, al-H{allâj, al-Bust}ami, as well as Ibn 'Arabî. Al-Fârâbî’s mystical doctrines indeed are unique but very few researchers who had seriously studied them. In that context, this paper seeks to discuss mystical doctrines of Al-Fârâbî. Discussion is directed to the basic assumptions, their structures, and their relevances for contemporary religious life. This study found that the basic assumptions underlying mystical Al-Fârâbî are the view of wujûd and man's relationship with God. According to Al-Fârâbî an attempt to obtain happiness is by tapping soul of nâmiyah (plant life) and soul of h}assiyah (animal spirit) in order to achieve soul of nât}iqah (soul of thinking). Through soul of nât}iqah, someone will be able to reach a gifted reason ('aql al-mustafâd). With the attainment of the gifted reason, someone will be in touch with 'Aql Fa'âl (Tenth Intellect), as a reason in wujûd rûh}iyah which serves as an intermediary between the nature of rûh}iyah with the nature of mâdiyah. Al-Fârâbî is theoretical mystics rather than practical one. Instead of the sufism of subjugation, the sufism of Al-Fârâbî is of awareness and of theoretical one. Al-Fârâbî memiliki ajaran mistik yang berbeda dengan filosof lain, seperti Shuhrawardi, al-H{allâj, al-Bust}ami, dan juga Ibnu 'Arabî. Ajaran mistik Al-Fârâbî sesungguhnya unik namun sangat sedikit para peneliti yang mengkajinya secara serius. Dalam konteks itulah, tulisan ini berupaya membahas ajaran mistik Al-Fârâbî. Pembahasan diarahkan kepada asumsi dasar, konstruksi ajaran, dan implikasi ajaran mistik Al-Fârâbî, serta relevansinya bagi kehidupan keberagamaan kontemporer. Kajian ini menemukan bahwa asumsi dasar yang melandasi ajaran mistik Al-Fârâbî adalah pandangannya tentang wujûd dan hubungan manusia dengan Tuhan. Menurut Al-Fârâbî, usaha untuk memperoleh kebahagiaan dilakukan dengan cara menekan jiwa nâmiyah (jiwa tumbuh-tumbuhan) dan jiwa h}assiyah (jiwa binatang) agar dicapai jiwa nât}iqah (jiwa berpikir). Melalui jiwa nât}iqah, seseorang akan bisa mencapai akal terlimpah (‘aql al-mustafâd). Dengan pencapaian akal terlimpah, seseorang akan bisa berhubungan dengan ‘Aql Fa’âl (Akal Kesepuluh), sebagai akal dalam wujûd rûh}iyah yang bertugas sebagai perantara antara alam rûh}iyah dengan alam mâdiyah. Ajaran mistik Al-Fârâbî adalah ajaran mistik penalaran bukan sekedar tindakan praktis. Tasawuf Al-Fârâbî adalah tasawuf kesadaran bukan penundukan dan bercorak teoritis. Keywords: mistik Islam, filsafat Islam, Alfârâbi, tasawuf.

ITTISHÂL AL-WUJÛD Telaah Hermeneutis atas Ajaran Mistik Al-Fârâbî Iswahyudi Iswahyudi
Dialogia: Islamic Studies and Social Journal Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v10i2.308

Abstract: Al-Fârâbî had mystical doctrines which are different from those of other philosophers, such as Shuhrawardi, al-H{allâj, al-Bust}ami, as well as Ibn 'Arabî. Al-Fârâbî’s mystical doctrines indeed are unique but very few researchers who had seriously studied them. In that context, this paper seeks to discuss mystical doctrines of Al-Fârâbî. Discussion is directed to the basic assumptions, their structures, and their relevances for contemporary religious life. This study found that the basic assumptions underlying mystical Al-Fârâbî are the view of wujûd and man's relationship with God. According to Al-Fârâbî an attempt to obtain happiness is by tapping soul of nâmiyah (plant life) and soul of h}assiyah (animal spirit) in order to achieve soul of nât}iqah (soul of thinking). Through soul of nât}iqah, someone will be able to reach a gifted reason ('aql al-mustafâd). With the attainment of the gifted reason, someone will be in touch with 'Aql Fa'âl (Tenth Intellect), as a reason in wujûd rûh}iyah which serves as an intermediary between the nature of rûh}iyah with the nature of mâdiyah. Al-Fârâbî is theoretical mystics rather than practical one. Instead of the sufism of subjugation, the sufism of Al-Fârâbî is of awareness and of theoretical one. Al-Fârâbî memiliki ajaran mistik yang berbeda dengan filosof lain, seperti Shuhrawardi, al-H{allâj, al-Bust}ami, dan juga Ibnu 'Arabî. Ajaran mistik Al-Fârâbî sesungguhnya unik namun sangat sedikit para peneliti yang mengkajinya secara serius. Dalam konteks itulah, tulisan ini berupaya membahas ajaran mistik Al-Fârâbî. Pembahasan diarahkan kepada asumsi dasar, konstruksi ajaran, dan implikasi ajaran mistik Al-Fârâbî, serta relevansinya bagi kehidupan keberagamaan kontemporer. Kajian ini menemukan bahwa asumsi dasar yang melandasi ajaran mistik Al-Fârâbî adalah pandangannya tentang wujûd dan hubungan manusia dengan Tuhan. Menurut Al-Fârâbî, usaha untuk memperoleh kebahagiaan dilakukan dengan cara menekan jiwa nâmiyah (jiwa tumbuh-tumbuhan) dan jiwa h}assiyah (jiwa binatang) agar dicapai jiwa nât}iqah (jiwa berpikir). Melalui jiwa nât}iqah, seseorang akan bisa mencapai akal terlimpah (‘aql al-mustafâd). Dengan pencapaian akal terlimpah, seseorang akan bisa berhubungan dengan ‘Aql Fa’âl (Akal Kesepuluh), sebagai akal dalam wujûd rûh}iyah yang bertugas sebagai perantara antara alam rûh}iyah dengan alam mâdiyah. Ajaran mistik Al-Fârâbî adalah ajaran mistik penalaran bukan sekedar tindakan praktis. Tasawuf Al-Fârâbî adalah tasawuf kesadaran bukan penundukan dan bercorak teoritis. Keywords: mistik Islam, filsafat Islam, Alfârâbi, tasawuf.

KONSEP HUBUNGAN AGAMA DAN NEGARA Studi Atas Tafsir Al-Misbâh Karya M. Quraish Shihab Mujahidin, Anwar
Dialogia: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: This study aims to explore the concept of power in the perspective of Tafsîr al-Mishbâh and its relevance to the relationship between religion and state. The study uses a thematic approach of interpretation, particularly looking for verses that have relevance to the theme of the study, and analyzing them in accordance with the commentary of Tafsîr al-Mishbâh. The concept of power in the perspective of Tafsîr al-Mishbâh is then analyzed by a concept of sociology of power to find its relevance in the context of contemporary Indonesia. The findings showed that the concept of power in Tafsîr al-Mishbâh leads to dualism between rational business which could consist of the human ability and beyond rational business that can not be reached by reason logically. The concept of power of Tafsîr al-Mishbâh has relevance to the pragmatic pattern of the relationship between religion and state. The nation-state is considered in line with the guidance of religion as far as its leaders running the worship ritual in an orderly manner. Penelitian ini bertujuan membahas konsep kekuasaan perspektif tafsir al-Mishbâh dan bagaimana relevansinya kepada pola hubungan antara agama dengan negara. Penelitian menggunakan pendekatan tafsir tematik, khususnya mencari ayat-ayat yang memiliki relevansi dengan tema penelitian, kemudian dianalisis tafsirnya sesuai tafsir al-Mishbâh. Konsep kekuasaan perspektif tafsir al-Mishbâh selanjutnya dianalisis berdasarkan peta konsep sosiologi kekuasaan untuk ditemukan relevansinya dengan konteks di Indonesia masa kini. Hasil temuan penelitian menunjukkan bahwa konsep tafsir al-Mishbâh mengenai kekuasaan mengarah pada adanya dualisme antara usaha rasional yang meliputi kemampuan yang bisa diusahakan oleh seseorang dan suprarasional yang tidak bisa dijangkau oleh akal logis. Konsep kekuasaan tersebut memiliki relevansi dengan pola hubungan kekuasaan antara agama dan negara yang pragmatis. Negara dianggap sejalan dengan tuntunan agama sejauh pemimpinnya menjalankan ibadah-ibadah ritual dengan tertib. Keywords: tafsîr al-Qur`an, kekuasaan, hubungan agama-negara.

KONSEP HUBUNGAN AGAMA DAN NEGARA Studi Atas Tafsir Al-Misbâh Karya M. Quraish Shihab Anwar Mujahidin
Dialogia: Islamic Studies and Social Journal Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v10i2.309

Abstract: This study aims to explore the concept of power in the perspective of Tafsîr al-Mishbâh and its relevance to the relationship between religion and state. The study uses a thematic approach of interpretation, particularly looking for verses that have relevance to the theme of the study, and analyzing them in accordance with the commentary of Tafsîr al-Mishbâh. The concept of power in the perspective of Tafsîr al-Mishbâh is then analyzed by a concept of sociology of power to find its relevance in the context of contemporary Indonesia. The findings showed that the concept of power in Tafsîr al-Mishbâh leads to dualism between rational business which could consist of the human ability and beyond rational business that can not be reached by reason logically. The concept of power of Tafsîr al-Mishbâh has relevance to the pragmatic pattern of the relationship between religion and state. The nation-state is considered in line with the guidance of religion as far as its leaders running the worship ritual in an orderly manner. Penelitian ini bertujuan membahas konsep kekuasaan perspektif tafsir al-Mishbâh dan bagaimana relevansinya kepada pola hubungan antara agama dengan negara. Penelitian menggunakan pendekatan tafsir tematik, khususnya mencari ayat-ayat yang memiliki relevansi dengan tema penelitian, kemudian dianalisis tafsirnya sesuai tafsir al-Mishbâh. Konsep kekuasaan perspektif tafsir al-Mishbâh selanjutnya dianalisis berdasarkan peta konsep sosiologi kekuasaan untuk ditemukan relevansinya dengan konteks di Indonesia masa kini. Hasil temuan penelitian menunjukkan bahwa konsep tafsir al-Mishbâh mengenai kekuasaan mengarah pada adanya dualisme antara usaha rasional yang meliputi kemampuan yang bisa diusahakan oleh seseorang dan suprarasional yang tidak bisa dijangkau oleh akal logis. Konsep kekuasaan tersebut memiliki relevansi dengan pola hubungan kekuasaan antara agama dan negara yang pragmatis. Negara dianggap sejalan dengan tuntunan agama sejauh pemimpinnya menjalankan ibadah-ibadah ritual dengan tertib. Keywords: tafsîr al-Qur`an, kekuasaan, hubungan agama-negara.

KONSEP KEADILAN MENURUT AL-QUR’AN DAN PARA FILOSOF Saputra, Agus Romdlon
Dialogia: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: Islam offers sufficiently values of justice. However, these values have not been explored adequately because most Muslim people regard Islam as synonymous with formal ritual. In the above context, this paper discusses the similarities and differences of the concept of justice according to the Qur'an, the interpreters, and philosophers. In essence, the concept of justice of the philosophers is not different from that of the Qur'an. The philosophers gave birth to the concept of justice departing from pure reason. The reason is based on the empirical world, the reality of the society. Based on the reflection of philosophers it was born the concept of justice. The concept of justice of the Qur'an is deductive while the views of the philosophers is inductive. In the Qur'an, the truth was already there in the form of God's revelation. All you need to do is to understand and apply these truths in real life. Instead, for philosophers the truth should be sought through the reflection of mind. Thus, the idea of justice can be obtained through a set of deep contemplation departing from a doubt. Islam menawarkan nilai-nilai keadilan yang cukup memadai. Namun demikian, nilai-nilai tersebut belum digali secara memadai karena kebanyakan masyarakat Islam menganggap Islam identik dengan ritual formal saja. Dalam konteks di atas, tulisan ini membahas persamaan dan perbedaan konsep keadilan menurut al-Qur’an, mufassir, dan filosof. Pada esensinya, konsep para filosof tidak berbeda dengan al-Qur’an. Para filosof melahirkan konsep keadilan berangkat dari penalaran murni atau akal budi yang didasarkan pada dunia empirik, realitas pada masyarakat. Dari perenungan itulah lahir konsep keadilan. Perbedaannya adalah konsep al-Qur’an bersifat deduktif sementara pandangan para filosof bersifat induktif. Dalam al-Qur’an, kebenaran itu sudah ada berupa wahyu Tuhan. Yang perlu dilakukan adalah memahami dan menerapkan kebenaran tersebut dalam kehidupan. Sebaliknya, bagi filosof kebenaran itu belum ada, perlu dicari lewat penalaran akal budi. Dengan demikian, ide keadilan bisa didapatkan lewat perenungan yang mendalam dengan berangkat dari keraguan. Keywords: keadilan, al-Quran, filosof, mufassir.

KONSEP KEADILAN MENURUT AL-QUR’AN DAN PARA FILOSOF Agus Romdlon Saputra
Dialogia Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v10i2.310

Abstract: Islam offers sufficiently values of justice. However, these values have not been explored adequately because most Muslim people regard Islam as synonymous with formal ritual. In the above context, this paper discusses the similarities and differences of the concept of justice according to the Qur'an, the interpreters, and philosophers. In essence, the concept of justice of the philosophers is not different from that of the Qur'an. The philosophers gave birth to the concept of justice departing from pure reason. The reason is based on the empirical world, the reality of the society. Based on the reflection of philosophers it was born the concept of justice. The concept of justice of the Qur'an is deductive while the views of the philosophers is inductive. In the Qur'an, the truth was already there in the form of God's revelation. All you need to do is to understand and apply these truths in real life. Instead, for philosophers the truth should be sought through the reflection of mind. Thus, the idea of justice can be obtained through a set of deep contemplation departing from a doubt. Islam menawarkan nilai-nilai keadilan yang cukup memadai. Namun demikian, nilai-nilai tersebut belum digali secara memadai karena kebanyakan masyarakat Islam menganggap Islam identik dengan ritual formal saja. Dalam konteks di atas, tulisan ini membahas persamaan dan perbedaan konsep keadilan menurut al-Qur’an, mufassir, dan filosof. Pada esensinya, konsep para filosof tidak berbeda dengan al-Qur’an. Para filosof melahirkan konsep keadilan berangkat dari penalaran murni atau akal budi yang didasarkan pada dunia empirik, realitas pada masyarakat. Dari perenungan itulah lahir konsep keadilan. Perbedaannya adalah konsep al-Qur’an bersifat deduktif sementara pandangan para filosof bersifat induktif. Dalam al-Qur’an, kebenaran itu sudah ada berupa wahyu Tuhan. Yang perlu dilakukan adalah memahami dan menerapkan kebenaran tersebut dalam kehidupan. Sebaliknya, bagi filosof kebenaran itu belum ada, perlu dicari lewat penalaran akal budi. Dengan demikian, ide keadilan bisa didapatkan lewat perenungan yang mendalam dengan berangkat dari keraguan. Keywords: keadilan, al-Quran, filosof, mufassir.

METODOLOGI FIQH AL-HADÎTH Telaah Hermeneutik terhadap Pandangan Yûsuf al-Qardâwî Tasrif, Muh
Dialogia: Jurnal Studi Islam dan Sosial Vol 10, No 2 (2012): Dialogia Jurnal Studi Islam dan Sosial
Publisher : IAIN Ponorogo

Abstract: Yûsuf al-Qard}âwî has suggested some steps to understand the traditions of the Prophet systematically and integrally. The steps previously have no precedence in Islamic scientific thought. For this reason, an in-depth study in order to critique and to develop the steps needs to be done. In this study, I have traced the roots of the view of Yusuf al-Qard}âwi in sciencies of hadîth and us}ûl al-fiqh. In addition, I also analyse them critically in order to develop further. To trace the roots of view of Yusuf al-Qard}âwî, I conduct a comparison between the concepts he has presented and the concepts in the sciencies of hadith and us}ûl al-fiqh. As for critically reviewing, I use the concept of contemporary hermeneutics. The study has found that the methodological steps to understand the traditions of the Prophet as told by Yûsuf al-Qad}âwi have their roots in Islamic scholarship that has evolved. The main drawback of these steps is the lack of attention to aspect of the interpreter in the process of understanding. The latter aspect is not likely considered, perhaps even abandoned altogether. As a result, many interpretations of the hadith of the Prophet are not relevant to the needs of contemporary society. For that, it is an urgent need to notice aspect of interpreters and community without having to leave the other aspects, namely the internal aspects of the text and the context surrounding the birth of the text. In other words, what is needed is dialectical and dialogic fabric of these three aspects in a balanced way. Yûsuf al-Qard}âwî mengemukakan langkah-langkah untuk memahami hadis Nabi secara sistematis dan utuh. Upaya tersebut belum memiliki preseden dalam pemikiran keilmuan Islam sebelumnya. Untuk itulah, kajian yang mendalam dalam rangka kritik dan pengembangannya perlu dilakukan. Dalam kajian ini, penulis menelusuri akar-akar pandangan Yûsuf al-Qard}âwî dalam disiplin ilmu hadis dan us}ûl al-fiqh. Selain itu, penulis juga membahasnya secara kritis dalam rangka pengembangannya lebih lanjut. Untuk menelusuri akar pandangan Yûsuf al-Qard}âwî, penulis melakukan telaah perbandingan antara konsep yang dikemukakannya dan konsep-konsep yang ada dalam ilmu hadis dan us}ûl al-fiqh. Adapun untuk melakukan kajian secara kritis, penulis menggunakan konsep hermeneutika kontemporer. Kajian ini menemukan bahwa langkah-langkah metodologis untuk memahami hadis Nabi sebagaimana dikemukakan Yûsuf al-Qad}âwî memiliki akar-akarnya dalam keilmuan Islam yang telah berkembang. Kelemahan utama dari langkah-langkah tersebut adalah kurangnya perhatian terhadap aspek penafsir dalam proses pemahaman. Aspek terakhir ini cenderung tidak dipertimbangkan, bahkan mungkin ditinggalkan sama sekali. Akibatnya, banyak penafsiran hadis-hadis Nabi yang tidak relevan dengan kebutuhan masyarakat kontemporer. Untuk itulah, yang perlu diupayakan adalah memerhatikan aspek penafsir dan masyarakatnya tanpa harus meninggalkan aspek-aspek lain, yaitu aspek internal teks dan konteks yang melingkupi lahirnya teks tersebut. Dengan kata lain, yang diperlukan adalah jalinan dialektis dan dialogis ketiga aspek tersebut secara seimbang. Keywords: fiqh al-h}adîth, Yûsuf al-Qard}âwî, hermeneutika kontemporer, us}ûl al-fiqh, ‘ilm al-h}adîth

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Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Syaiful Arif

Contact Email arif_indri10@yahoo.co.id

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Journal Mail Official Dialogia_transformasi@yahoo.com

Editorial Address -

Location Kab. ponorogo, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Syaiful Arif

Contact Email
arif_indri10@yahoo.co.id

Phone
-

Journal Mail Official
Dialogia_transformasi@yahoo.com

Editorial Address
-

Location
Kab. ponorogo,

Jawa timur

INDONESIA