Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Mashdar: Jurnal Studi Al-Qur’an dan Hadis adalah jurnal imiah yang diterbitkan oleh Prodi Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang. Jurnal ini terbit pada bulan Juni dan Desember setiap tahun semenjak semenjak 2019. Fokus kajian jurnal ini berkaitan dengan kajian al-Qur’an dan Hadis dengan segala aspek berkaitan dengannya, seperti tafsir dan syarh dalam bentuk literatur, living di tengah masyarakat, manuscript, serta disiplin keilmuan lain yang berkaitan dengannya.
Articles
60 Documents
<![CDATA[Analisis Teologi Kesehatan Tentang Pandemi Virus Covid-19 Perspektif Al-Qur’an ]]>
<![CDATA[Oki Dwi Rahmanto]]>;
<![CDATA[Charis Manto]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i1.2405
<![CDATA[The Covid-19 virus pandemic is still developing in Indonesia. Even though the government has tried to reduce activities to suppress the increase in Covid-19 cases. Of course, it is necessary to pay attention so that this case ends quickly. By referring to the Qur'an about health, it is hoped that it can be an illustration of how the solution of the Qur'an responds to Covid-19. This type of writing is library research, namely data taken from journals, dictionaries or interpretations related to research such as the interpretation of Ibn Kathir. The method taken is descriptive-analysis, where the researcher describes the history or epidemics that have occurred in the Qur'an and then proceeds to analyze health theology according to the Qur'an. The results found were, first, the Qur'an views health in order to deal with Covid-19 such as maintaining cleanliness, always obeying the government, eating healthy food and maintaining psychological conditions in order to reduce stress levels]]>
<![CDATA[Body Shaming dalam Perspektif Hadis: Kajian atas Fenomena Tayangan Komedi di Layar Televisi ]]>
<![CDATA[Dewi Umaroh]]>;
<![CDATA[Samsul Bahri]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 1 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i1.2381
<![CDATA[This paper examines the phenomenon of body shaming which becomes content in comedy on television screens even though in the hadith it is clear that there is a prohibition againts body shaming. This paper is a library research using qualitative methods and the theory used is the science of ma'anil hadis namely the science that discusses how to properly understand a text of hadith by considering various aspects in it. The results obtained from this study are: first, body shaming is the act of commenting on a person's physical appearance or appearance and first appeared around the 1900s in the United States. Second, there are two traditions which prohibit body shaming, namely the hadith about Sahabats who laughed at Ibn Mas'ud's small calf and Aisyah's hadith which calls Shofiyyah a short woman. Third, there are four conditions for allowing comedy as conveyed by Imam Nawawi, namely not to overdo it, not to hurt other people's feeling, not to trigger hatred and not to lower the prestige of others. Based on the two hadith above and the comedy requirement of Imam Nawawi, comedy whose content contains body shaming is not allowed, whereas comedy in general without any elements of body shaming ot other prohibited elements is still allowed.]]>
<![CDATA[Al-Qur’an sebagai Basis Aktivitas Pendidikan: Kontribusi Tafsir Surat Luqman karya K.H. Abdulchalim Iskandar ]]>
<![CDATA[Jajang A Rohmana]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2976
<![CDATA[This article focuses on the issue of education in the Qur’anic commentary which is practiced into educational activities. The object of the study is a Sundanese book, Tafsir Surat Luqman (1955) by K.H. Abdulchalim Iskandar (1887-1962), a national hero from Majalengka. This Sundanese pegon book is a Qur’anic commentary of Sūrah Luqmān/31. Abdulchalim comments this sūrah and served the commentary as the basis for his educational activities from the colonial period to the Sukarno era. He founded some educational institutions such as Madjlisoel ‘Ilmi, Madrasah Jam’ijjat I’anat al-Muta’allimin, Madrasah Persjarikatan Oelama and Santi Asromo. Through Fairclough’s critical discourse analysis approach, this study confirms that Abdulchalim’s commentary of the Qur’an cannot be separated from his educational activities through the educational institution. His aim is how the indigenous people get a good education so that they have noble character and self-employed. This commentary of Surah Luqman is an example of how the verses of the Qur’an can be an inspiration in developing activities through the formation of educational institutions. It is a real practice of a national hero in practicing the Qur’anic verses bring into the reality.]]>
<![CDATA[Eksistensi Literatur Tafsir Nusantara-Indonesia dalam Tafsir al-AzharKarya Hamka ]]>
<![CDATA[Rahman Arivaie]]>;
<![CDATA[Sri Erdawati]]>;
<![CDATA[Ridhoul Wahidi]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2895
<![CDATA[This paper attempts to explore the Indonesian-Indonesian interpretation literature contained in the Tafsir al-Azhar by Haji Abdul Malik Karim Amrullah (Hamka). This research was conducted to detect the existence, intensity, and involvement of the Nusantara-Indonesian interpretations as a reference for the writing of Tafsir al-Azhar. After conducting a search, it was found that the literature on the interpretation of the Archipelago-Indonesian in Tafsir al-Azhar was very varied. The author classifies them into four categories. First, the exegetical literature written explicitly in the commentary text and listed in the bibliography of Tafsir al-Azhar, consists of 4 works of commentary. Second, the exegetical literature written explicitly in the commentary text, but not listed in the bibliography, consists of one work of commentary. Third, literature that is not written explicitly in the text of commentary, but is listed in the bibliography, this category consists of three works of interpretation. Fourth, exegetical literature that is not written explicitly in the text of commentary or in the bibliography or is referred to as "ignored interpretation" literature. Even though it is very possible to be used as a reference for writing Tafsir al-Azhar, which falls into this category consists of three works of interpretation.]]>
<![CDATA[Digitalisasi Hadis Ala Pusat Kajian Hadis (PKH): Distribusi, Ciri, dan Kontribusi dalam Kajian Hadis Indonesia ]]>
<![CDATA[Muhammad Alfatih Suryadilaga]]>;
<![CDATA[Saifuddin Zuhri Qudsy]]>;
<![CDATA[Inayatul Mustautina]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2982
<![CDATA[PKH is a pesantren which is famous for digitizing hadith, which has unique characteristics and designs that make it different from other pesantren. By using interpretative approach, this study showed that through variety of hadith, creativity can be enjoyed by the wider community. At least through the PKH’s url that not only gives the hadith emphasis but also general science, digital products that can be enjoyed as well as highly enlightening videos from various religious teachers who are highly trusted both from within and outside the country. Students who conduct training at PKH are also able to make applications through Android, namely thematic design and others such as pdf books which can be enjoyed in general. This phenomenon is a natural phenomenon in the technological era and they are hadith experts capable of displaying traditions to be readable in society at large. Student works can be blessed at the playstore on the cellphone with the PKH keyword or Hadith Study Center.]]>
<![CDATA[Resepsi Masyarakat Pesisir Pantai Air Manis Kota Padang Terhadap Hadis dalam Tradisi Raba’akia” ]]>
<![CDATA[Ibasrol Ibasrol]]>;
<![CDATA[Zulfikri Zulfikri]]>;
<![CDATA[Luqmanul Hakiim]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.3134
<![CDATA[This article is motivated by mysticism about the last Wednesday in the month of Safar which is believed by the people of Air Manis, Padang, West Sumatra, as the source of disaster. The community performs the raba'akia ritual to avoid the disaster. They believe it comes from the hadith of the Prophet about the arrival of a continuous plague on the last Wednesday of the month of Safar. This research is in the form of qualitative research using an ethnographic approach in the perspective of living hadith, also elaborating the theory of Coastal Islam which was initiated by Nursyam. This study aims to describe the raba'akia tradition as a result of the transmission of local culture into local Islamic culture originating from the hadith of the Prophet Muhammad. with the sociocultural context of the Air Manis community. This research finds that people are trying to articulate Islamic teachings about the hadith of the arrival of a disaster on the last Wednesday of the month of Safar. The raba'akia tradition is maintained by the Air Manis community because it has been commemorated from generation to generation by the Air Manis community. Every procession in the raba'akia ritual shows the existence of "self-purification" and "hoping for blessings" carried out by various means. One of the highlights is the use of aia paureh or holy water which is believed by the community to be able to provide blessings and resist disease and calamities that will befall the Air Manis Community]]>
<![CDATA[Hadis Meluruskan Saf Salat: Dari Pendekatan Kritis ke Persoalan Fisiologis-Psikologis ]]>
<![CDATA['Aabidah Ummu 'Aziizah]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2900
<![CDATA[The background of this research stems from the many understanding of the hadith to straighten out this saf of prayer which ultimately leads to divisions among Muslims. This is characterized by a variety of sadistic substance alignment of saf that explicitly looks different, there are hadiths that indicate threats and some indicate utility. But on the other hand as Muslims, belief in the source of Islamic law in the form of al-Quran and as-Sunnah is a mandatory consequence. This research method uses qualitative research with a library study approach (library research) and is descriptive and applied Musahadi Ham's takhrij and ma'anil methods of the hadith include historical criticism, eiditis criticism and praxis criticism. The results of this study indicate that the alignment of the salat saf which means to correct all differences in one unit. saf line frame has no relationship with attachment between several limbs from one mushalli to another. This spirit is proven through physiology and psychology research which proves that someone in the regularity of the series of prayers will can deliver his on significant physical relaxation and prevention from various diseases.]]>
<![CDATA[Kritik Terhadap Tafsir Audiovisual: Telaah Wacana Toleransi Beragama dalam Ragam Unggahan Tafsir QS. Al-Kāfirūn pada Akun Hijab Alila Perspektif Analisis Wacana Kritis. ]]>
<![CDATA[Wiwi Fauziah]]>;
<![CDATA[Miski Miski]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2911
<![CDATA[Hijab Alila's account is one of the online media that actively interprets the of the Qur'an in an audiovisual. One form of interpretation is the discourse of religious tolerance which is correlated with QS. al-Kafirun. However, in general, this interpretation cannot be separated from certain interests. This study is intended to explore these interests. By using van Dijk's critical discourse analysis approach which focuses on the social dimension, this research finds: first, the interpretation of Alila's Hijab account on QS. al-Kafirun as part of the discourse on religious tolerance tends to be only translating and seems simplification of something that is in fact complex. Second, Hijab Alila has a power relationship that is able to influence the production of netizens' interpretations regarding the discourse of religious tolerance, through the interpretation of QS. the al-Kafirun. More than that, this cannot be separated from the figure of Felix Siauw as an ustaz or activist of the Indonesian Hizbut Tahrir movement. As a result, Hijab Alila is able to control the condition of the netizens' beliefs, mentality, behavior and knowledge. Third, social media makes it easier for Hijab Alila to gain access to influence. In this case, it uses followers as an ideological mouthpiece. These followers will re-share Alila's Hijab uploads on their social media networks.]]>
<![CDATA[Nama-Nama Alternatif dalam Isnad Menurut Joseph Schacht ]]>
<![CDATA[Fahmi Riady]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 3, No 2 (2021): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v3i2.2938
<![CDATA[Criticism of Joseph Schacht's hadith thought does not automatically undermine his theories. Even if examined further, these criticisms can be countered with a detailed and complete reading of Schacht's work. Therefore, in this article, the author tries to reveal further Schacht's theory about the arbitrarily backwards isnad which has implications for the emergence of alternative names. The unit of analysis of this article is the work of Schacht: The Origins of Muhammadan Jurisprudence. The aspects studied are: 1). arbitrarily backward isnād projection; and 2). Alternative names in isnād. In this article the author uses a descriptive qualitative approach with the documentary method. The data collected was then analyzed using the historical and critical isnad methods. The result of this study is that in the history of the development of legal doctrine, the starting point of Islamic jurisprudence was from the late period of the Umayyad dynasty (132 H.). At this time isnād began to be used. The ancient schools of law made living traditions the source of their laws. Each generation in the Islamic region (Iraq, Hijaz, and Syria) has an agreed legal doctrine. Initially this doctrine was general in nature, only representing the opinion of the group (anonymous). But since the decades of the second century, the legal doctrines of the living tradition have been projected onto the great figures of the past who can be chosen at random. This projection then generates alternative names that can be used interchangeably. In this section, in particular, the quality of criticism of Schacht's hadith thinking can be seen.]]>
<![CDATA[Kontekstualisasi Surah al-Nūr Ayat 11-20 Pada Open Journal System Indonesia Kontemporer ]]>
<![CDATA[Itrayuni Itrayuni]]>;
<![CDATA[Andri Ashadi]]>;
<![CDATA[Faizin Faizin]]>
<![CDATA[ Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/mashdar.v4i1.4619
<![CDATA[Several authors of journal articles discuss Surah al-Nūr verses 11-20 related to the ifki hadith. The author considers that some of these articles are strongly influenced by Abdullah Saeed's theory because there are aspects of the Qur'an's linguistic and historical context, both micro and macro, as well as contemporary contexts. In this theory there is the story of 'Aisyah r.a. that was slandered at the time of the Prophet known as the ifki hadith which was later enshrined in Surah al-Nūr verses 11-20. The purpose of this study is to elaborate on the extent to which the authors of the article contextualize surah al-Nūr verses 11-20. The method used in this research is a qualitative method with library research. The theory used in this study is Abdullah Saeed's theory with a contextual approach. The findings of this study are that in general, the articles that study Surah al-Nūr verses 11-20 have fulfilled the theory put forward by Abdullah Saeed. One of the articles that fulfill Abdullah Saeed's contextual interpretation is the article written by 'Ayun Masfufah that this article takes the past context and then relates it to the current context.]]>
