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Journal of Malay Islamic Studies
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : 25804723     EISSN : 25804731     DOI : -
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Social Sciences
Journal of Malay Islamic Studies (JMIS) provides a forum to publish original research-based articles related to Malay Islamic Studies. Those scientific articles are the ones which discusses: Culture Studies; Malay civilization; history of the Malay Islamic community; political of the Malay Islamic community; and economic the Malay Islamic community.
Arjuna Subject : -
Articles 36 Documents
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MAINTAINING MULTICULTURAL SOCIETY IN THE MALAY WORLD OF INDONESIA: STRATEGIC AGENDA Ismail Sukardi
Journal of Malay Islamic Studies Vol 1 No 2 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i2.3836

Abstract

The fact that Indonesia's Malay world is a very multicultural country is often the reason for the emergence of various conflicts in the name of ethnicity, religion, and race (SARA), such as the Poso, Ambon, Papua, Kalimantan, Ahmadiyah, and so on. This paper explains about various efforts that can be sought to maintain stability and harmony in pluralism of Indonesian Malay world. Existential awareness as a multicultural nation is a social and ideological capital that must continue to be grown, developed, and maintained so that Indonesia is more just, prosperous, safe, peaceful, and prosperous. Therefore the strategic agenda that must be carried out is to encourage increased strategic role of religious leaders, encourage the growth of mutual understanding between religious communities, seek social cooperation between religious groups, promote multicultural education, and incorporate elements of democratic principles and human rights (HAM) in curriculum.
THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY Lukmanul Hakim
Journal of Malay Islamic Studies Vol 1 No 2 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i2.3838

Abstract

Islam in the Malay World is recognized as one of the most influential cultural areas of the seven cultural regions in the world. Each of these cultural areas despite the Islamic flag, but has different cultural characteristics, each region of culture has its own characteristics and character. In this case, a cultural richness can not be compared to any other State which is equally within the framework of the area of ​​Islamic culture. From this can be seen the difference between Islamic culture in Arab and Islamic culture in the Malay World. The existence of Malay culture and identity increasingly disappears in the midst of Malay society. One of the causes is the political factor with the distribution of several countries including: Indonesia, Malaysia, Brunei Darussalam, Singapore, Myanmar, Vietnam, Thailand and others. Looking into smaller units, the Malay World is now seen as a stand-alone ethnic unit. Each is oriented regional or local politics rather than the general cultural traits of its Malay. Nevertheless, the network of Malay or collective identity is still maintained and preserved until now. This paper analyzes the Malay World in historical trajectories and the extent to which Malay identity has been entrenched and rooted in the midst of society, now the Malay culture and identity is increasingly disappearing in the midst of Malay society. The approach in this paper is the historical approach. Malay identity can be seen from: First, Malay Polynesian race. Second, the Austronesian language family. Third, Iskandar Zulkarnaen the myth of the origin of his descendants. Fourth, it has a 'Malay' customary 'adat' with the use of Malay with some variations of its local dialect. Fifth, Islamic religion. Sixth, it has many similarities in cultural elements in addition to local distinctions. Seventh, strong tolerance, moderate, and cultural approach.
JAWI'S WRITING AS A MALAY ISLAMIC INTELLECTUAL TRADITION Masyhur Dungcik
Journal of Malay Islamic Studies Vol 1 No 2 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i2.3840

Abstract

Jawi writings began to show their role in the Malay Land since the entry of Islam into the archipelago. However, at this time Jawi writings seem to have been marginalized by Rumi or Latin writings. This condition is inversely proportional to what happens when Malay (Jawi writing) reaches a high level in its time. At that time Christian priests had to translate the Bible into Malay so they could spread their religion in Malay lands. Whereas at present, Muslims must transliterate the Qur'an into Latin letters so that Muslims can read it in Malay lands. This fact shows that the Malays have experienced a setback in the intellectual tradition that was once possessed in the form of Jawi writing. This research aims to find out the role of Jawi writings in the past and what must be done to safeguard one of the valuable intellectual traditions of Malay Islam. The results show that currently Jawi writing has become a rare commodity in the Indonesian Malay world. While neighboring countries such as Malaysia and Brunei still retain Jawi writing through their use on street names, buildings and other public facilities. The Indonesian Malay world community is more familiar with Latin writing than Jawi writing. Therefore, systematic efforts are needed to reintroduce and maintain the treasury of Jawi writing to the younger generation in the Indonesian Malay world.
INTEGRATION OF MALAY CULTURE IDENTITY WITH ISLAMIC RELIGION Sohirin Mohammad Solihin
Journal of Malay Islamic Studies Vol 1 No 2 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i2.3841

Abstract

Malay culture is the unique racial and ethnic identity of the Malay people that cannot be separated from the teachings of Islam that are embraced by Malay society. This article explains that Malay culture is firmly rooted in Islamic values. The doctrine of the belief in monotheism in Islam is the normative and philosophical basis of Malay culture. Meanwhile the teachings of Islam about truth and justice become the spirit that animates the behavior of the Malay community in their daily lives. Malay culture integrated with Islamic values ​​must be well communicated in the interaction of Malays with non-Malay races and ethnicities. This is important so that the values ​​of Islam as a mercy for the universe can be felt by all humans. The final part of this paper shows how Malay Muslims have not yet understood Malay culture in a broader perspective. Culture is only understood as cultural art, whereas Malay culture also includes aspects of politics, social, science, economics and so on. On the other hand, the behavior of some Malays in these aspects also does not reflect the ideal Malay culture imbued with Islamic values.
KELAKAR BETHOOK IN PALEMBANG MALAY LANGUAGE: A LINGUISTIC ANALYSIS Susi Herti Afriani
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4569

Abstract

This paper examines distinctive culturally-linguistic humour and directives in Palembang Malay language (hereafter referred as Palembangnese) in Indonesia. Two transcribed samples of Kelakar Bethook (KB) in Palembangnese humour were selected. The data analyses and discussion show the uniqueness of humour and directives in KB in Palembangnese. This present research contributes to the nature of linguistics in language documentation and extends the scope of speech act research in a non-western language. This study also contributes to enhancing the linguistic-cultural theory in Eastern language and culture. This research thereby contributes to distinguishing one facet of language Malay civilization by exploring distinctive cultural-linguistic practices and promoting a wider awareness of Palembangnese culture and humour.
KNOWLEDGE TRANSMISSION OF PALEMBANG ISLAMIC ULAMA DURING PALEMBANG SOULTANATE TO COLONIAL ERA Herlina Herlina
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4570

Abstract

This historiography reveals the transmission of Islamic knowledge historically carried out by Palembang intellectuals, who lived during the Palembang sultanate and still prevailed until the Colonial era, after the Palembang sultanate had fallen and changed to the Palembang residency. This recording history uses historical methods, e.i. heuristics, source criticism, auffassung, and derstallung, while in data analysis it was used social hermeneutics and philological research stages. The results of historical sources, both texts and references which related to the problem of knowledge transmission of Palembang Islamic cleric, identified some Palembang Ulama in this period in transmitting knowledge. They were Shaykh Syihabuddin al-Jawi al-Palembani, Kemas Fakhruddin, Shaykh Sharia Abdus-Samad al-Palimbani, Shaykh Azhary Abdullah, Shaykh Kemas Azhary, and Azhary Imam. Knowledge Transmission of Palembang Ulama consists of two ways; Da'wah Bi Lisan and Da'wah Bi Qalam with scientific fields that include Fikih Akhlak, Tasawuf and Falak, Qur’an and Hadith, Islamic social and culture, Islamic history and Islamic biographies, prayer and remembrance, as well as jihad.
FROM INCULCATING ISLAMIC VALUES TO ‘RAHMATAN-LIL-ALAMIN’: PROMULGATING VARIOUS APPROACHES OF ISLAM IN MALAYSIA Abdul Mua’ti Zamri bin Ahmad
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4572

Abstract

The government of Malaysia has introduced ‘Inculcating Islamic Values’ during the reign of Prime Minister Dr Mahathir in the 80s, ‘Civilizational Islam (Islam Hadhari)’ during the reign of Prime Minister Abdullah Badawi in 2004, ‘Wasatiyah’ during the reign of Prime Minister Najib Razak in 2010 and ‘Rahmatan-lil-Alamin’ recently in 2018 under the new government. All the approaches were designed towards developing a modern society in predominantly Malay-Muslim society of Malaysia. The concepts were normally publicized as a part of the manifesto during the political campaigns prior to the general elections. Since then, Malaysians, Muslims and non-Muslims alike were expecting to observe more detail explanations of the concepts and how it could be translated into actions in the multi-religion society. Occasionally the Prime Minister will reiterate the approaches and spell out in detail the methods of implementing the concept or to translate the concepts into policies. The concepts will further be elaborated in a couple more speeches delivered by the Prime Minister and senior ministers including the information minister. The mainstream media has also allotted special columns and programs to outspread the concepts even though at times not in detail and lack of continuity. Today, after about one year since the latest concept (Rahmatan-lil-alamin) has been conceived, what are the peoples’ perceptions towards it? Do the people really made to understand the concept? To what extent has the media been used to disseminate the idea? This paper will discuss the analysis of the dissemination of the concept through the main stream media in Malaysia.
"WAYANG PALEMBANG": ITS ORIGINS, CHARACTERISTICS, AND PRESERVATION FROM EXTINCTION Endang Rochmiatun
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4575

Abstract

Wayang Palembang is a traditional art of performing arts with artificial media of people made of leather. Wayang Palembang contains universal cultural values because it tells human life. This study describes the existence of Wayang Palembang through manuscript traces (ancient manuscripts). The research found that the Wayang Palembang was originally introduced by the ruling elites of the ruling Majapahit kingdom in Palembang. During the time of Palembang Sultanate this art modified by absorbing elements of Malay culture. Subsequently, he continued to be preserved during colonial and post independence. Wayang Palembang has unique characteristics that distinguish it from Javanese puppet, which is from the aspect of the introduction language by the Mastermind, the display of its own, or the performance devices, including the duration of the timing. This shows the harmonious acculturation and adaptation between Javanese culture and Palembang Malay culture. The heyday of the Palembang puppet period ended in 1980, with the last Dalang death
MELAYU PATTANI THAILAND: MUSLIM MINORITY RELIGION EXPRESSION IN THE MIDDLE OF NON MUSLIM MAJORITY Arismunandar Arismunandar; Afriantoni Afriantoni; Asmuni Asmuni
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4576

Abstract

Pattani Province in southern Thailand is the only province with the majority of the Muslim population. Besides Pattani the majority of Thai residents (67 million people) are Buddhists. Only 10% of Thai people are Muslims, including Pattani's Muslim Malay minority. Some data suggest that the Thai government made policies that often discredited and did not accommodate the interests of Malay Muslims. This became one of the reasons for the emergence of opposition to Thai government and ethnicity. For example, must use the Thai language (thaification Program) reinforced by the prohibition of the use of Malay language and nationalization of Thai society culture through language and customs. The cultural policies relating to the use of Thai language and customs are intended to promote Thai nationalism, while they erode the identity (religion and culture) of Pattani Malay. The Malay minority resistance was led by the scholar Tuan Guru Haji Sulong Al-Fathani. He also acted as negotiator with the Thai government in order to fight for Malay Muslim aspirations. His negotiations resulted in a policy of the enactment of Malay language education as a curriculum material at Pattani National School.
VISIT THE TOMB OF KI MAROGAN: PRESERVATION OF RELIGIOUS TRADITION IN MUSLIM MALAY COMMUNITY Anita Trisiah; Weni Puspita; Reni Septiyanti
Journal of Malay Islamic Studies Vol 3 No 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4577

Abstract

The custom of some Palembang Malay Muslim communities to visit the tomb of Ki Marogan is a religious tradition that has lasted for years. This study wants to see what are the motives behind the Palembang Muslim community to maintain this tradition and how their perceptions of these pilgrimage habits. By using the method of observation and in-depth interviews found the fact that there are various motives behind the pilgrimage tradition to the Ki Merogan tomb, ranging from forms of respect for the figure of Ki Merogan Ulama, known as a charismatic figure of Ulama and its important role in the development of Islam in the city of Palembang, to with the motive of smelling khurafat in the form of a desire to pay a vow because their request was granted after praying at the grave of Ki Marogan. Meanwhile pilgrims consider that the tradition of pilgrimage to the grave of Ki Merogan is a good habit and does not violate Islamic teachings. Some even believe that the pilgrimage to the tomb of Ki Merogan is a must because it is a form of respect for the great ulemas of Palembang who have high karomah.

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