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<![CDATA[Pemetaan Penelitian Orientalis Terhadap Hadis Menurut Harald Motzi ]]>
<![CDATA[Ulummudin]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i1.1468
<![CDATA[This paper focuses on maping hadiths studies which has been done by orientalists according to Harald Motzki. So far, the maping is always seen based on an assuption which results three sections namely sceptic, non-sceptic, and middle ground. Unlike prior studies, Motzki tries to divide hadiths studies in the West based on the method they use Based on it, it is obtained a conclusion that hadiths studies in the West are not stagnant and similiar. On the contrary, it undergoes a progress time by the time. Based on the method employed to examine the authenticity of hadiths. The study of hadith in the West can be classified into four divisions. First, is matan which was introduced by Ignaz Goldziher, Josep Schacht, and Marston Speight. Second, is dating based on collections of hadis books with Josep Schacht as a initiator. Third, is dating by isnad which was started by Josep Schacht and Juynboll. Fourth, is isnad-cum-matan which was embarked by Harald Motzki.]]>
<![CDATA[Pasang Surut Inkar Sunnah: Studi Analisis Pada Masa Klasik dan Modern ]]>
<![CDATA[Syarifah Mudrika]]>;
<![CDATA[Imamul Authon Nur]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i1.1474
<![CDATA[Although the function of Sunnah is as a second source of Islamic teachings. however, it has been continously debated and even rejected by certain group of people known as inkarusunnah group. The ideology developed in the late of the second century Hijriyah yet it muffled by Imam Shafie until the greatly long period. Unfortunately, during the shift of 19th to 20th centuries, this idea has reemerged and grown up to the present. This article analyzes the development of the ideology using the content analysis method from the various literatures related to the history of InkarSunnah Ideology and movement. This research found the modern InkarSunnah concept is a continuity of the previous movement. According to this group, the rejection of Sunnah due to the fact that Qur’an has cover all matters. In fact, this group lack of understanding on it's real position and function as the second source of Islamic teaching. Whereas, later, they deny it's validity, though it was narrated by a truthful narrators including the companions.]]>
<![CDATA[Kritik Matan dan Urgensinya Dalam Pembelajaran Hadis: Studi Hadis Puasa Daud ]]>
<![CDATA[Alvidatuz Alvida]]>;
<![CDATA[Khusna Farida Shilviana]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i1.1485
<![CDATA[Disputes among hadiths are a long lasting issue both for Muslims and outsiders who try to mislead the traditionas and create catastrophe in the community.Therefore,it is essential to understad the degree of a hadith more comprehensively, especially in hadiths learning processes. This research is a respond toward the critique of prophetic traditions and its urgency in learning. In this research , I will explore the matan of a hadith on the Prophet David fasting respectively. This research is a library research based on the textuals matan criticism found in the Islamic historical heritages. The results of this study are notes on how the application of matan criticism that occurred in the pre and post-codification periods as well as the validity method of matan critiques which free from shaz and “Illat. Also some notes on the urgency of learning the method of matan criticism.]]>
<![CDATA[Reinterpretasi Hadis Penaklukan Konstantinopel Perspektif Fazlur Rahman ]]>
<![CDATA[Harel Bayu Paizin]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i1.1507
<![CDATA[This paper discusses the criticism conveyed by Rahman on the understanding of hadith that has been developed in the midst of Islamic societies regarding the hadith about the conquest of Constantinople, where so far the hadith about the conquest of Constantinople is believed to be the main driver of Islamic commanders to conquer Constantinople. But Fazlur Rahman denied it by stating that the hadith was a hadith that emerge during the period of defamation which was used by certain groups to support their ambitions. To support his suspicion, Rahman offers a methodology called the theory of historicity, where each hadith must be seen first in terms of the history that follows it. The results obtained from the hadith about the conquest caused a shift in understanding that had been believed by Muslims that the conquest of Constantinople was inspired by the hadith that was revealed by the Prophet Muhammad.]]>
<![CDATA[Fiqh Al-Hadits: Perspektif Metodologis dalam Memahami Hadis Nabi ]]>
<![CDATA[Zul Ikromi]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 1 (2020): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i1.1534
<![CDATA[The trend of interpretations on Islamic texts from the Qur’an and hadiths has been increasing at the present time. but these understandings leading up to create polemics in the community. The case triggered by some religious circles who at the end explained religious sources with some limitations, either caused by insufficient understandings or misleadings in interpreting the refferences. This paper aims to reveal the appropriate method of understanding hadiths which is closer to the intention of the Speaker, due to the fact that there has been a very long time interval between us - as recipients of the information - with the owner of the text. The research also investigates the language used and the background situations of the hadiths. Therefore, an apppropriate methodological perspective is pivotal to understand the hadiths more comprehensively. This paper is a library research advantaging primarily from the book of fiqh al-Hadith using content analyses approach. The aim is to find out appropriate methods or formulas in understanding the traditions of the Prophet Muhammad to bring the prophetic messages for bettter understandings and practices.]]>
<![CDATA[Teori Projecting Back dan Argumentum E-Silentio Joseph Schact Serta Aplikasinya dalam Studi Kritik Hadis ]]>
<![CDATA[Nurus Syarifah]]>;
<![CDATA[Ahmad Zainal Mustofa]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i2.1545
<![CDATA[This article describes the viewpoint of Joseph Schacht, who argues that hadiths had been used as a secondsources of Islamic law since the caliphates periods. Schacht was an orientalist who studied the hadith usingacademic reasoning. He criticized the authentification of hadiths using Projecting Back theory and theArgumentum E-Silentio. Thus, Schacht denied the truth of the Prophet's traditions the way Muslims do believe in. According to him, hadiths were merely speeches and atitudes of scholars of the second and third centuries of Hijriah who attach their own words to the Prophet to gain Muslims supports for their personal interests. By using a research library and analytical descriptive methods, this article alsopresentthe application example of the two theories in the chosen hadith.]]>
<![CDATA[Identifying The Narrator of Hadith in The Critism of Sanad ]]>
<![CDATA[Jannah Lukman]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i2.1910
<![CDATA[The Prophetic Hadith has been criticized by sanad and isnad analyzing.In this study, the author explained the narrators of Hadith identity needed based on ‘Ilmu rijāl al-Hadīś. This study aimed to identify the narrators of Hadith correctly and identify their biography objectively to prevent and avoid misidentify in sanad. This process of analyses aims to win sanad quality. This research is a qualitatve study using analytical description to explain the resources. The primary data used in this study is a book the so-called ‘Ulūm al- Hadīś. The research found out many aspects are pivotal for considerations in identifyng the rawi when someone wants to quote his hadith, such as ensuring the name, nasab, nisbah, kuniah, maula, mutasyābih, mubham, laqab, teacher and student, rihlah, tarikh, and thabaqat. This research alsofound the book of the narrator’s biography resourches to help the process of identifications]]>
<![CDATA[Rawi Khawarij dalam Sahih Al-Bukhari ]]>
<![CDATA[Muhammad Nur Shiddiq]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i2.1933
<![CDATA[This paper discusses the rites of khawarij hereditary in some hadith narations noticable in S{ah{i>h{ al-Bukhari. Among them name was ‘Imran ibn Hittan. Using a literary approach, this article reveals the dispute among hadith scholars whether or not to accept those rites. Ulama who reject the history of heresy experts had accused them as kufr. Whereas ulama who allow the history of bid'ah experts generally have clearrequirements. The requirement is that this narrator is not included in the rawi muttaham bi al-kidhb, and also his history does not call upon his bid'ah. This paper reveals a rawi named ‘Imran ibn Hittan, even though he was a Khawarij, was a thiqah. In his narratives found in Sahih al-Bukhari do not call on the bid'ah that he believes. So that the hadith which is narrated through ‘Imran ibn Hittan does not need to doubt its validity.]]>
<![CDATA[Al-Nihayah fi Al-Fitan wa Al-Malahim ]]>
<![CDATA[Maula Sari]]>;
<![CDATA[syafiul Huda]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 3 No 2 (2020): Juli - Desember ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v3i2.1967
<![CDATA[The Day of Judgment is a an undeniable situation which muslims believe as part of the basic pillar of Iman.. A book that focuses on collecting news about the Day of Judgment, namely al-Nihāyah fī al-Fitan wa al-Malāḥim. This paper examines the book by Imam Ibn Kaṡȋr using descriptive-analytical methods and a book analysis study approach (bahtsul polar). Formulation of the problem; to explore the writing methods, the characteritics of the book, the advantages and the disadvantages. This article finds that; first, the method of writing the Nihāyah book is not systematic, the discussion is mixed with each other even though it is not that large, and there are no special signs that distinguish the topic of discussion. Second, the characteristics of the book al-Nihāyah fī al-Fitan are classified as hadith books whose main characteristics include the matan and its sanad. Third, the use of the hadith book mu'tabar as the main reference and the lack of unsystematic placement of titles and subtitles. However, the drawbacks were not that many compared to the advantages.]]>
<![CDATA[The Phenomenon Of Faceapp Applications, Hadiths’s Perspectives: An Analyses of Taṣhwīr Hadith Using Yusuf Qardhawi's Hermeneutics ]]>
<![CDATA[Syahridawaty Syahridawaty]]>
<![CDATA[ Al-Bukhari : Jurnal Ilmu Hadis Vol 4 No 1 (2021): Januari - Juni ]]>
Publisher : <![CDATA[Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa ]]>
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DOI: 10.32505/al-bukhari.v4i1.1972
<![CDATA[The popularity of various gadget applications such as faceapp has indicated a significant technological developments. As a consequence, this application raises the pros and cons among social media users, each of the ideas provides certain convincing arguments. Those who competing the use of such app use a thematic hadith about taṣwīr to support their arguments. This library studies discusses the hadith being used by the contending voice of the faceapp, that is the taṣwīr hadith. The result shows that the use of hadith taṣwīr for the bases of the refusal of faceapp is not connected to the principle of the hadith idea, that is changing faces become older or younger to personal photos. In addition to the fact that none of the majority of scholars concerned with the photos. The author found three significance conclusions in the hadith: The first is the device to always worship God with full obedience and make distance from all forms of shirk. The second reason is to always instill the nature of laughter in the heart, which is to humble yourself before God and consider all strength and greatness only belongs to God. And the last intention is always doing what God has blessed and leaving what invites his wrath.]]>
