Proceedings of Annual Conference for Muslim Scholars
PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.
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<![CDATA[Optimalisasi Sektor Pertanian melalui Penerapan Wakaf Berkelanjutan ]]>
<![CDATA[Ahmad Muqorobin]]>;
<![CDATA[Mahmudah Agustiyani]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.3
<![CDATA[Aplication of waqf in Indonesia are still traditional. This is evidenced by the laarge number of the waqf land still dormant or reserved only for worship. Whereas, in the land of the endowments are manage with good management and leads to the productive nature of it can help Indonesia’s developments in several sectors. According to the Minister of agriculture, agriculture land in Indonesia today many experienced a transfer of fungsion of the land. Therefor, the distribution of property including land endowments can be directed to development of the agricultural sector. The agricultural sector is one of the sectors of Indonesia’s economy so that the amplifier throughthe result of the sector can be developed for the contraction sector, such as education, health, economy and so on. So the necessary endowments that are sustainable in the management or sustainable agriculture in order to get maximum result and have an impact on development in other sectors. The writing of this paper use the data of the secondary with the study of librarianship with a qualitative description. In this paper also outline a SWOT analysis of the model of planning-based sustainable endowments.]]>
<![CDATA[The Effect of Business Performance Toward Sosial Performance and Maqashid Shariah Achievement at Islamic Banking ]]>
<![CDATA[Tika Widiastuti]]>;
<![CDATA[Imron Mawardi]]>;
<![CDATA[Muhammad Nafik HR]]>;
<![CDATA[Wahyuningsih Wahyuningsih]]>;
<![CDATA[Imam Wahyudi Indrawan]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.4
<![CDATA[Islamic bank is a business and social institution. As a business institution, Islamic bank has an objective to develop value of share holder’s wealth: gain profit, have a good liquidity, efficient, etc. As a social institution,Islamic bank has to do social activity: collect and distribute zakah, infaq, shadaqah, and waqf; has a commitment to small-medium enterprise, and gives qard and qardhul hasan. Islamic bank use sharia (Islamic law) in operating a business, hence Islamic bank has to effort to attain the objective of sharia ormaqashid sharia (maslahah). This study aims to study the effect of business performance of Islamic bank toward social performance and attainment of maqashid sharia. This study use partial least square analysis, and found that (1) business performance significantly effect social performance and maqashid shariaattainment that measured by employee’s welfare (2) social performance significantly effect on maqashid sharia attainment. This study concluded that Islamic banks in Indonesia had a good commitment to practice sharia, concern to social activity and had effort to achieve the objective of sharia, that was maqashid sharia.]]>
<![CDATA[Teori dan Perilaku Konsumen dalam Pandangan Islam: Memotret Realitas Sosial Masyarakat Masa Kin ]]>
<![CDATA[Dewi Fitrorus Sa'diyah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.5
<![CDATA[To meet the needs for human livelihood, then anything will be done in order to get it. For something to be desired additionally received a separate inner satisfaction. The issue is often one's inner deny and ignore the things that are principally of the order syar'i. There are many needs in life, on the one hand would lead to the procurement of goods be increased sharply, while on the other hand consumerism culture into a lifestyle that has permeated the mindset for all levels of society, both from lower to higher berekonomi society. As the title of the subject of this article, so in this study the authors more focus on how the theories underlying the consumers both in the paradigm of consumer behavior theory psychologically and conception which was built by the teachings of Islam as a smart solution that is summed up in the system Islamic economics. What and how theories of consumer behavior and how to shape the concept of Islam as a concrete bid. Consumer Behavior in the view of Economics & Islamic behavior associated with this consumption problem, is controlled by five principles, namely; Justice, cleanliness, simplicity, generosity, morality. While the motives of consumer behavior including; Motif physiological therein includes motive to keep yourself and sustainability motif descent. Then the second psycho-spiritual motives in which there is a psychological motive. The consumer ethics include; needs and desires, and satisfaction of beneficiaries, beneficiaries and economic values of Islam.]]>
<![CDATA[Integrasi Mediasi sebagai Model Penyelesaian Sengketa Perbankan Syariah Masa Depan ]]>
<![CDATA[Erie Hariyanto]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.6
<![CDATA[Pihak-pihak yang terlibat dalam sebuah kontrak diberi kebebasan untuk menentukan hukum mana yang berlaku dan forum penyelesaian sengketa mana yang diberlakukan ketika di kemudian hari terjadi sengketa selain jalur pengadilan.Hal ini yang dikenal sebagai kebebasan berkontrak (freedom of contract) atau pilihan forum (choice of forum) dalam penyelesaian sengketa dengan harapan untuk memperoleh win-win solution.Namun perkembangan arbritase banyak bergantung kepada itikad baik pihak yang memilih arbritase sebagai tempat menyelesaikan sengketa dan sikap pengadilan terhadap pelaksanaan arbritase tersebut. Pengadilan tetap mempunyai peran penting dalam menyelesaikan sengketa bisnis syariah, walaupun para pihak telah sepakat untuk menyelesaikan sengketa bersangkutan melalui badan arbritase karena walaupun para pihak semula sudah sepakat menyelesaikan melalui badan arbritase, namun tetap saja pada akhirnya perkara tersebut bermuara ke pengadilan harus mendapatkan pengesahan dari Ketua Pengadilan Negeri/Ketua Pengadilan Agama. Artikel ini memberikan tawaran model penyelesaian integrasi mediasi di peradilan sesuai dengan amanat PERMA No. 1 Tahun 2016]]>
<![CDATA[Melacak Nilai-Nilai Budaya Organisasi Islami pada Organisasi Pengelola Zakat (OPS): Telaah Literatur Klasik ]]>
<![CDATA[Rahmad Hakim]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.7
<![CDATA[The discourse concerning zakâh and its scope have occurred throughout the course of Islamic civilization. It is because zakâh has an important and strategic role in Islam. Furthermore, zakâh is the oldest state’s resources in Islam. Beside as one pillars of religion (arkânu al-Islâm),itsalso as the way to prosper ummah and avoid the poverty. This paper aims to conduct in-depth study related to the cultural values of the organization on zakat management organizations (OPZ) with the study of classical literature in the field of tafsîr and the state finance (al-kharâj, al-amwâl and aḥkâmsulá¹Ã¢niyyah). Based on study conducted in this research, concluded that: zakâh is an officer who has the duty and authority to manage zakat. Among the criteria of zakâh are as follows: trustworty(âminin), reliable (thiqatin), restraint (‘afîfin), tend to goodness (á¹£alâḣ), always in advise (nâṣiḣin), trusting the government and the people (ma’munin ‘alaikawa ‘alâra’iyyatika). Some grades of organizational culture founded in classical literature as follows: being honest, following the sunnah of Rasulullah and caliph after him, does not merge the object of zakâh, be careful in counting, do not bring the zakâh out the territory, does not collect zakâh up to ḥaul, and so forth.]]>
<![CDATA[Sarekat Islam (1912-1916): Sebuah Gerakan Ekonomi Kerakyatan ]]>
<![CDATA[Roni Tabroni]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.8
<![CDATA[Artikel ini membahas tentang gerakan ekonomi kerakyatan yang dilakukan oleh Sarekat Islam antara tahun 1912 sampai tahun 1916. Penelitian dilakukan dengan cara melihat sumber-sumber primer tertulis berupa laporan-laporan residen dan berita-berita di surat kabar dan hasil-hasil penelitian tentang Sarekat Islam. Teori perilaku kolektif Smelser digunakan dalam penelitian ini untuk dapat membuat eksplanasi atas gerakan ekonomi kerakyatan yang dilakukan oleh Sarekat Islam. Pendirian unit-unit kegiatan ekonomi dan unit-unit konsultasi ekonomi menjadi salah satu contoh kegiatan awal organisasi ini. Selain itu juga, mereka menjadikan uang-uang keanggotaan, infaq dan sedekah sebagai salah satu sumber pendapatan mereka. Dari penelitian ini dapat disimpulkan bahwa Sarekat Islam pada permulaan kemunculannya bukanlah organisasi sosial politik seperti yang disangkakan beberapa peneliti gerakan ini melainkan sebuah gerakan ekonomi kerakyatan.]]>
<![CDATA[Analisis Sharih Akad Mudrobah dan Bay pada Sertifikat Investasi Mudharabah Antar Bank (SIMA) ]]>
<![CDATA[Arivatu Ni'mati Rahmatika]]>;
<![CDATA[Dunyati Ilmiah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.9
<![CDATA[Sertifikat Investasi Mudorobah Antarbank is called SIMA, is the one of instrument Islamic InterBank Money Market. And the others is Sertifikat Investasi komoditi antarbank is called SiKA.. The aim this research for giving a knowledge about the akad and application of SIMA, and also to know the compliant between akad and application. The method of this research is kualitatif method. the data is used by researcher is kualitatif data. The source of data is primer and secunder data. In this research, is using content analysis with comparative-descriptive. The result of this research is the ‘M’ in SIMA must be replaced to be Musharokah, the Bay’ in SIMA is not relevant with the akad, because in application the object of bay’ akad is sertificate, it is same as money trading.]]>
<![CDATA[Etika Bisnis Syariah dan Implikasinya Terhadap Distribusi (Studi Pembacaan atas Manajemen Bisnis HNI HPAI) ]]>
<![CDATA[Nihayatur Rohmah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.10
<![CDATA[Etika bisnis adalah suatu bagian subjektif yang harus dimiliki seorang pelaku bisnis.Perdagangan menurut aturan Islam, menjelaskan berbagai etika yang harus dilakukan oleh para pedagang muslim dalam melaksanakan jual beli. Dan diharapkan dengan menggunakan dan mematuhi etika perdagangan Islam tersebut, suatu usaha perdagangan dan seorang muslim akan maju dan berkembang pesat lantaran selalu mendapatkan berkah dari Allah SWT.Dalam kehidupan sosial, etika memainkan peranan yang cukup penting guna membuat pola kehidupan masyarakat yang lebih baik. Agar berjalan tertib, masyarakat butuh norma dan etika. Masalah etika merupakan masalah serius bagi terciptanya kehidupan yang harmonis.Dalam dataran yang lebih luas, permasalahan etika juga menjadi suatu hal yang sangat penting bagi dunia bisnis.Perilaku setiap individu dalam dunia bisnis menjadi salah satu di antara penentu maju mundurnya suatu perjalanan bisnis.PT Herba Penawar Alwahida Indonesia, yang kemudian dikenal sebagai HPAI, merupakan salah satu perusahaan Bisnis Halal Network di Indonesia yang fokus pada produk-produk herbal.Perusahaan HPAI memiliki manajemen bisnis berbasis syariah.Distribusi pemerataan pendapatan dengan penerapan poin, bonus, royalty, promosi yang berbasis syariah dengan sistem ju’alah.Manajemen bisnis HPAI mengatur tentang Pewarisan keagenan secara otomatis akan beralih pada ahli waris telah menunjukkan keadilan distribusi pendapatan sesuai syariah.]]>
<![CDATA[Percepatan Pertumbuhan Usaha Mikro, Kecil dan Menengah (UMKM) Melalui Perkuatan Lembaga Keuangan Mikro Syariah (LKMS) di Jawa Timur ]]>
<![CDATA[Renny Oktafia]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.11
<![CDATA[Economic growth rate in East Java is higher, when compared with the national economic growth rate. In this case, one of them because of being supported by the existence of Micro, Small and Medium Enterprises (MSMEs) in East Java. With the continuing running of SMEs in East Java, it will be able to absorb more labor, and ultimately lower unemployment rate in East Java. To continue to support the economy in East Java, MSMEs need to be supported in order to survive and continue to grow. One form of support for the sustainability of SMEs, namely through easy access capital for MSMEs. Capital support for MSMEs, can be obtained through Sharia Micro Finance Institution (LKMS) through partnership program. To be able to provide maximum capital services for MSMEs, then LKMS must be strengthened institutionally. The strength of LKMS institutionally can be realized by implementing linkage program between LKMS and sharia bank.]]>
<![CDATA[Membaca Tragedi Lumpur Lapindo Dari Kacamata Fiqh Al-Biah ]]>
<![CDATA[Muniri Muniri]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars No Seri 1 (2017): AnCoMS 2017: Buku Seri 1 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v0iSeri 1.12
<![CDATA[Gas exploration of lapindo caused environmentally damage and significant losses. Based on the chronology, it is categorizing as human error. There were some negligences during the exploration process. This study will focus on the chronology, causes and impact of the lapindo case. And this study will use fiqh al-bi>‘ah perspektive as tools analysis, with qualitative approach. Research findings reported, lapindo prefer to provide mas}lahah ha>jiyya>t and tahsi>niyya>t, rather than working on mas}lahah dharu>riyya>t. From the maslalah scope, the study found that the exploration mostly works on mas}lahah juz'iya>t (individual mas}lahah, and the certain group) and it is part of mas}lahah wahmi (fictitious advantage).]]>
