Proceedings of Annual Conference for Muslim Scholars
PROCEEDINGS AnCoMS:Publikasi artikel dari hasil konferensi CETAK, dan menggunakan ISBN; Terbitan pertama 2017 dan kedua 2018; artikel yang dionline kan ini bertujuan memudahkan pembaca dan penulis untuk mengakses artikel secara during dan memudahkan untuk di unduh serta disebarkan. Mulai Terbitan Ke TIGA tahun 2019 ini menggunakan E-ISSN. Konferensi dilaksanakan oleh Kopertais Wilyah IV setiap tahun, mengupas tentang kajian-kajian keislaman dan multidisipliner, konferensi ini pertama dilaksanakan pada tahun 2017; Karya-karya pemikiran intelektual muslim dalam merespons perubahan dunia masih sangat dinantikan, terutama produk pemikiran ilmiah dengan basis nilai-nilai keislaman; Bidang: 1. Muslim Polity perspective of Islamic Thought 2. Muslim Polity perspective of Islamic Education 3. Muslim Polity perspective of Islamic Communication 4. Muslim Polity perspective of Islamic Law 5. Muslim Polity perspective of Islamic Culture and Civilization 6. Muslim Polity perspective of Interdisciplinary and Multidisciplinary.
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<![CDATA[Metodologi Politik Negara Kesatuan Republik Indonesia dan Implikasinya terhadap Nalar Nasionalisme Berbasis Keagamaan ]]>
<![CDATA[Muhammad Solikhudin]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.333
<![CDATA[This article attempts to explain the political methodology of the Unitary State of the Republic of Indonesia and its implications for religious-based nationalism. As is known, the Unitary State of the Republic of Indonesia was built with great struggle. Indonesia was born based on a sincere and sincere intention to build an independent unitary state. At the same time to achieve a just, prosperous and prosperous society. A number of events have been passed by this nation. The task of the Indonesian people at this time is to take care of the common house (Indonesia) as a realization of devotion and love for the homeland. Taking care of the Unitary State of the Republic of Indonesia today is by understanding the political methodology of the Unitary State of the Republic of Indonesia, if observed in the contemporary era in Indonesian localities, many political issues with religious nuances are developed. National political issues are strongly influenced by the controversy surrounding SARA (ethnicity, religion, race, and intergroup) wrapped in religious normative arguments. Religion, which should be the teaching and norms of living personality that enlightens every individual, is tainted by the issue of poor quality political interests. Therefore, it is necessary to understand the political methodology of the Republic of Indonesia which includes several aspects such as the harmonization of religion and state. Furthermore, aspects of the concept of democracy in Indonesia are in line with Islamic teachings and the last aspect of national politics is egalitarian and non-violent based which is also in line with religious teachings. All of these aspects will in turn give birth to the reasoning of religious-based nationalism as an ideal and logical implication in seeing the existence of Indonesia which is multicultural and diverse.]]>
<![CDATA[Harmonisasi Hukum Adat dan Hukum Agama dalam Perkawinan Adat Masyarakat Osing Banyuwangi ]]>
<![CDATA[Ramdan Wagianto]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.334
<![CDATA[This paper examines the harmonization between customary law and religious law in traditional marriages of the Banyuwangi osing community. The contribution of religious law to the existence of customary law is inseparable. With the theory of reception a contrario, a harmonization between the two will be known. The method used in this research is qualitative-descriptive. The approach used is fiqhiyyah rules. The harmonization of customary law and religious law in traditional Bangkat marriages in the Osing Banyuwangi community can be seen from the absence of conflict and intersection between of them so that this Bangkat marriage custom is classified into a urf khas and urf sahih. It’s called Urf khas, because this custom applies to the people of Osing and urf sahih because this custom is not contrary to the Shari'a. Bangkat customary marriages basically show advice and hopes in order to create a happy home life. The form of advice and hope can be seen from the symbols of the tools used at customary times, namely sewur which means someone when choosing a mate, which in Islam is stated to be seen from the side of kafa'ah (wealth, lineage, beauty, and religion). Then the obligation to provide a place to live and provide a living by the husband to his wife as mentioned in Islam, in the Bangkat custom is reflected in the cingkek, bokor, bantal and kloso. Islam also teaches to give some of their sustenance to charity, in the Bangkat custom it is reflected in the coins from the kosekan that are given to people who are present at the Bangkat wedding ceremony.]]>
<![CDATA[Role Play-Based Learning of Religious Education for Students'empathy on Peace & Harmony ]]>
<![CDATA[Aries Musnandar]]>;
<![CDATA[Sumarno Aziz]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.335
<![CDATA[Role Play-Based Learning of Religious Education for Students'empathy on Peace & Harmony]]>
<![CDATA[Students Perception on Islamic Psychology and Interest of The Issue on Contemporary Civilization ]]>
<![CDATA[Reza Fahmi.]]>;
<![CDATA[Prima Aswirna]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.337
<![CDATA[The article discusses the existence of Islamic Psychology amid Western civilization and Eastern civilization (Islam). Where Western Civilization lays the foundation of logical and rational thinking. While on the other hand, Eastern civilization and Islam, prioritize ethics and morals based on normative mindset. Furthermore, there are various contemporary issues of civilization that emerge as evidence of the development of patterns of life, related to the dynamic social changes of today, among others: artificial intelligence, education reform, and digital literacy. Further research is carried out using quantitative approaches. The population in this study were students in four faculties at Imam Bonjol Padang State Islamic University (Faculty of Ushuluddin and Religious Studies, Faculty of Tarbiyah and Teacher Training, Faculty of Da'wah, and Faculty of Sharia), which is as many as 1658 students, using the formula Slovin then, obtained a sample of 322 students. Sample withdrawal is done randomly simply. Data collection is conducted using a scale of psychology, observation, and interviews. The results of this study found a relationship between students' perceptions and their interest in the issues of contemporary civilization. This is shown through r2= 0.875**.]]>
<![CDATA[Menggali Perangkat Keilmuan Islam sebagai Basis Pengembangan Nilai-Nilai Universal Penalaran Moral Post-Conventional ]]>
<![CDATA[Ainul Yaqin]]>;
<![CDATA[M. Syarif]]>;
<![CDATA[Muhammad Ali Rohmad]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.375
<![CDATA[Post-conventional is the highest level of moral reasoning based on cognitive developmental moral theory. As the highest level, post-conventional is the level of moral reasoning that everyone (including Muslims) needs to have because a person's moral reasoning is correlated with his moral actions. Moral reasoning affects how a person believes that behavior should be done. A person has reached the post-conventional level if his moral reasoning refers to universal values such as justice, equality, humanity, and so on. In Muslim society, the acceptance of universal values that form the basis for this post-conventional level of moral reasoning is still debated. This article examines the thoughts of Muslim scholars who present explanations of Islamic scientific tools (maqashid al-shariah, maslahah, and naskh-mansukh), which give place to universal principles. The results of this study conclude that a Muslim has the opportunity to reach a post-conventional moral level because his religious teachings provide a foundation based on universal values as well as a post-conventional moral level foundation. Based on the results of this study, Islamic education can use the reference of cognitive-developmental moral theory to be used in the formation of students' moral reasoning to the highest level; post-conventional.]]>
<![CDATA[Moderasi Beragama: Optimalisasi Lembaga Sosial Ekonomi Keagamaan dengan Filantropy Islam ]]>
<![CDATA[Eny Latifah]]>;
<![CDATA[Khurul Aimatul Umah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.397
<![CDATA[Background: Religious moderation is not only driven by the understandings and beliefs held by religious people but also actualization in the application of worship and mu'amalah that is built in a religion. Islam itself has philanthropy which is a reflection of actualizing the fulfillment of maqoshid sharia. The purpose: this study is to optimize the application of Islamic philanthropy in the Religious Socio-Economic institutions in increasing the value of religious moderation. The results: showed that religious moderation was not optimized by the Religious Socio-Economic Institution in the application of Islamic philanthropy which was reflected in the fulfillment of maqoshid sharia. Main Findings: The findings of this study indicate that socio-economic religious institutions should improve their strategies by developing strengths and turning threats into opportunities.]]>
<![CDATA[Pendidikan Pesantren untuk Perdamaian Dunia ]]>
<![CDATA[Mochamad Chairudin]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.401
<![CDATA[Typologically, Islamic boarding school education has had an influence on civilization in Indonesia. Islamic boarding schools in Indonesia play three important roles in Islamic civilization. First, Islamic boarding schools function as centers for religious studies that give birth to Muslim scholars, so that they can develop Islamic teachings. Second, is the act of openness to modernization by considering selectivity acts that function as a filter. Third, pesantren creates a link to connect religion, culture, and local wisdom. Islamic Boarding School as a miniature of peace, is a place that aims to form a community of rahmatan lil alamin, a moderate friendly Islam in a plural and multicultural society so that it can create world peace Keywords:]]>
<![CDATA[Islamic Education Institution Based on Islam Rahmatan Lil Alamin: The Contribution of Kh. A. Hasyim Muzadi in Realizing Religion Peace and Harmony ]]>
<![CDATA[Siti Mutholingah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.403
<![CDATA[KH. A. Hasyim Muzadi is one of Indonesia's Muslim scholars who is known as a very moderate figure and active in efforts to realize religion peace and harmony not only in Indonesia, but also in the international community. Furthermore, KH. A. Hasyim Muzadi also founded the pesantren mahasiswa al-Hikam Malang as one of the efforts in realizing religious harmony, and this pesantren is the object of this research. The aim of this study is to find out the contribution of pesantren mahasiswa al-Hikam Malang in realizing religious peace and harmony. This study uses a qualitative approach with a type of case study research. The results of this study are the contribution of Pesantren Mahasiswa al-Hikam Malang in realizing religious peace and harmony namely realizing Islamic education process based on Islam rahmatan lil’alamin and establishing inclusive students.]]>
<![CDATA[Etika Pendidikan Islam Berbasis Moderasi Beragama di Era Digital ]]>
<![CDATA[Jasminto Jasminto]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.404
<![CDATA[Pendidikan di masa pandemi covid-19 menghadirkan serangkaian tantangan dan tuntutan secara etis di ruang online. Aktivitas online semakin merasuki kehidupan praktis di semua lini kehidupan manusia. Indikasi peningkatan aktivitas ini menunjukkan peningkatan signifikan, meskipun demikian para ahli teknologi digital mengakui bahwa efek yang tepat dari teknologi yang muncul di masa depan tidak pasti dan tetap tidak diketahui. Ruang informasi yang semakin terbuka juga menghadirkan fanatisme pendapat pada masing-masing kelompok dan golongan sehingga menghadirkan perdebatan yang seringkali mengabaikan etika. Perilaku beragama pun terpengaruh melalui komunikasi online yang menembus batas lokalitas budaya dan agama, sehingga dibutuhkan filter pengetahuan dan etik berbasis moderasi untuk mengontrol hal tersebut. Urgensi moderasi beragama sebagai kontrol etik adalah untuk menjamin kerukunan dan kesatuan sebuah bangsa di tengah keragaman yang semakin tampak di era digital. Sehingga pendidikan yang diarahkan pada penanaman perilaku kebajikan di dunia maya memberikan peluang terbaik dalam menciptakan kosakata moral yang dapat membimbing masyarakat menuju kehidupan yang baik di abad ke-21. Tujuan artikel ini adalah menawarkan garis besar dari model pendidikan Islam yang didasarkan pada teori neo-Aristotelian. Sebuah tawaran berbasis etika yang menggambarkan bagaimana kualitas moderasi beragama dapat dikembangkan melalui pendidikan moral.]]>
<![CDATA[Faktor Yang Mempengaruhi Nasabah Non Muslim dalam Bertransaksi di Perbankan Syariah ]]>
<![CDATA[Yulia Anggraini]]>;
<![CDATA[Restu Yulia Hidayatul Umah]]>
<![CDATA[ Proceedings of Annual Conference for Muslim Scholars Vol 6 No 1 (2022): AnCoMS, APRIL 2022 ]]>
Publisher : <![CDATA[Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya ]]>
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DOI: 10.36835/ancoms.v6i1.410
<![CDATA[Abstract: This study aims to describe in more depth what factors influence non-Muslim customers who carry out financial transactions, both funding, and lending in Islamic banking. The research subjects are non-Muslim customers who carry out financial transactions, both funding, and lending at Bank Syariah Indonesia Nganjuk Branch Office. Philip Kottler and Armstrong state that there are five indicators that influence the decision to transact in Islamic banking, namely problem recognition, information seeking, evaluation of alternatives, buying decisions, and post-purchase behavior. Religion is the relationship between creatures and their God, which is manifested in their inner attitude and is seen in the worship they do, and is also reflected in their daily attitudes, including in choosing decisions to make financial transactions in banking that are not in accordance with their religion. The approach in this study is a qualitative approach using field research, with data collection techniques using interviews. From the results of the analysis, it is found that non-Muslim customers who make transactions in Islamic banking have used all indicators in deciding which Islamic banking to use, where profit-sharing factors both in funding and lending play the most important role, so they choose banks that are not in accordance with religion. which he adheres to.]]>
