cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
sarman
Contact Email
sarman.jaya@yahoo.co.id
Phone
+62401-3084783
Journal Mail Official
sarman.jaya@yahoo.co.id
Editorial Address
-
Location
Kota kendari,
Sulawesi tenggara
INDONESIA
Journal Idea of History
Published by Universitas Halu Oleo
ISSN : 25987828     EISSN : 26144395     DOI : -
Core Subject : Humanities, Education, Social,
Humanities Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
Journal Idea of History diterbitkan untuk menghidupkan atmosfer akademik di Jurusan Ilmu Sejarah FIB UHO. Keberadaan jurnal ini bertujuan untuk mengaktualisasikan hasil penelitian dosen dan mahasiswa di bidang ilmu sejarah. Penerbitan jurnal untuk periode Agustus 2017 ini merupakan serial pertama tahun pertama penerbitan atau volume pertama nomor 01. Beberapa hasil penelitian yang diterbitkan dalam edisi perdana ini merupakan hasil penelitian mahasiswa Ilmu Sejarah FIB Universitas Halu Oleo.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 95 Documents
 2   3   4   5   6 
ADAT PERKAWINAN SUKU BAJO DI DESA SAINOA KECAMATAN BUNGKU SELATAN KABUPATEN MOROWALI: 1976-2017 Ratna Ratna; La Ode Ali Basri, Basrin Melamba
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.862

Abstract

This study aims to describe the Bajo tribal marriages at Sainoa Village, Bungku Selatan District, Morowali Regency: 1976-2017. The method used in this study was the historical method refers to the following steps: (1) Selection of topics, (2) Collection of sources, (3) Verification (historical criticism and validity of sources), (4) Interpretation (interpretation: analysis and synthesis), and (5) Historiography (writing). The results showed that: 1) The process of implementing Bajo tribal marriages at Sainoa Village was carried out through several stages namely; a) mate selection, b) assessment (tilau talang). c) hosting (Massuro). d) submission of marriage costs (nyoroh), e) pabarraang (girlfriend's night), f) marriage contract (panic). Marriage contract is held in lammeh (bridal house). 2) Customary equipment in the process of marriage, namely betel leaf, areca nut, lime, dalah kuneh, candles, flags and oje '. 3) The meaning contained in the marriage customs appears in the traditional equipment that accompanies the implementation of the marriage stages. They were consisted of betel leaf, areca nut, lime, dalah yellow, wax, flag and oje ’. All of these objects have meaning so that the bride and groom's life journey always gets blessings from the Almighty. 4) Changes in customary marriage appeared in the process and equipment that follows along with the times. Keyword: Bajo, Marriage, Custom, Symbolic Meaning
SEJARAH PEMBANGUNAN BENTENG LIWU BURANGASI KECAMATAN LAPANDEWA KABUPATEN BUTON SELATAN PADA ABAD XVII Rista Rista; Aswati M
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.863

Abstract

The location of Buton at strategic cruise made its position vulnerable to external threats in the sultanate period. As the protective measure, the sultanate built the Liwu Burangasi Fortress in the XVII century. Therefore, this study focused to describe the history of the Liwu Burangasi Fortress. The problems in this study were: (1) how was the constraction background of the Liwu Burangasi Fortress, (2) how was the position of Liwu Burangasi Fortress in the defense structure of the Buton Sultanate, (3) What was the function of the Liwu Burangasi Fortress in the Buton Sultanate period. This study used historical method developed by Kuntowijiyo, namely (a) Topic Selection, which was done through emotional closeness and intellectual closeness, (b) Collection of sources, which was done through document studies, library research, interviews and observations, (c) Source verification, which was carried out through external criticism and internal criticism, (d) Source interpretation, which was carried out through analysis and synthesis, (e) historiography. The results of this study showed that (1) the history of the development of the Liwu Bungungasi Fortress was closely related to defense and security strategies. (2) The position of Liwu Burangasi Fortress in the structure of the Buton Sultanate wa as part of the community defense system that existed at the time of the Buton Sultanate. The Liwu Burangasi Fort with the Keraton Fortress could be seen in the structure of government, the political field, the economic field, the socio-cultural field, the field of defense and security, and the legal field. (3) The function of Liwu Burangasi Fortress during the Buton Sultanate had a dual function and role, namely as a defense and protection for native people and as a place of community settlement. Keyword: Development, Sultanate, Fortress, Defense, Protection
EKSISTENSI TARI MONDOTAMBE PADA MASYARAKAT TOLAKI DI KECAMATAN UNAAHA KABUPATEN KONAWE ABAD XVIII-XX Erlanda Ian Pratiwi Mardin; Hayari, Sarman
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.864

Abstract

This study aims to describe the existence of Mondotembe dance in the Tolaki community in Unaaha District, Konawe Regency. The method used in this study was the historical method developed by Kuntowijoyo with the following stages: (1) Selection of topics, (2) Collection of sources, (3) Verification, (4) Interpretation, and (5) Historiography. Literature study used consists of historical concepts and theories, cultural concepts and theories, dance concepts, cultural change concepts, concepts of symbolic meaning, and historiographic review. The results showed that: (1) Mondotambe dance was born during the reign of the Konawe Kingdom centered in Unaaha in the XVIII century. The Mondotambe dance was a dance which dedicated to welcoming the Tamalaki (warriors) who have just returned from the battlefield against the Tobelo pirates with victory. (2) In addition to welcoming the returning soldiers from the battlefield, Mondotambe dance functionS were as a welcoming dance for guests of the Konawe Kingdom in Unaaha, the inauguration of a building, the opening of an activity organized by Konawe Regency government agencies and events. rituals like marriage. The Mondotambe dance was performed by teenage girls and two young men as a companion (3) Changes to the Mondotambe dance appear in: a). Implementation aspects in terms of time and place, b). Accompaniment, c). Clothing and accessories for dancers and musicians, d). Musical accompaniment instrument. (4) The symbolic meaning contained in every detail of the movements and sounds that accompany the Mondotambe Dance, including: a). Hand gesture means the symbol of acceptance and reception, b). Female dancers become a symbol of tenderness and beauty, and c). The sound of "Gong" sounds as an invitation to the public to welcome one or a group of honored guests. Keyword: Existence, Mondotambe Dance, Function, Symbolic Meaning
PERKEMBANGAN PEREKONOMIAN MASYARAKAT BUGIS DI KELURAHAN MOLAWE KECAMATAN MOLAWE KABUPATEN KONAWE UTARA: 1964-2016 Arista Mahyudin; Syahrun, Suharni Sudin
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.865

Abstract

This study discussed the migration of Bugis Community at Molawe Village. The migration was caused by political turmoil in its native region, Bone. After arriving in Molawe, the Bugis community struggled to survive and survive through several phases. The problems examined in this study were: (1) what were the characterictics of the Bugis community in the economy of Molawe Village, (2) what factors which support the development of the economic life of the Bugis community in Molawe Village. The method used in this study was the historical method with the following stages: 1) Topic selection, 2) Collection of sources), 3) Source criticism (external and internal), 4) Interpretation of sources (analysis and synthesis), 5) Historiography. The results showed that: 1) the characteristics of Bugis community in the economy at the Molawe Village were divided into two periods, namely 1964-1990 and 1990-2016.In those two periods there were significant differences in the economy of the Bugis community at Molawe, where in the period of 1964-1990 the Bugis lived with simple knowledge and skills so that their production was limited to their daily need. While the 1990-2016 period, the Bugis community had begun to use modern infrastucture in fishing and farming so that their economic income increases. 2) the economic life of the Bugis community at Molawe Village was supported by various factors such as geographic location and condition, the availability of human resources, the potential of natural resources, and the development of science and technology. Keyword: Bugis Community, Development, Economic Factors
SEJARAH MASUK DAN BERKEMBANGNYA AGAMA ISLAM DI LOGHIYA MUNA ABAD XVI-XVII Erniati Erniati; Evang Asmawati, Sitti Hermina
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.866

Abstract

This study aims to describe the history of the entry and development of Islam in Loghiya in the XVI-XVII centuries. The method used in this study was the historical method proposed by Kuntowijoyo which consisted of five stages, namely: (1) Topic selection (2) Source heuristics (3) Source verification (4) Source interpretation and (5) Historiography. The results showed that: (1) The initial entry of Islam in Loghiya was brought by Sheikh Abdul Wahid in 1527 AD when the people still adhered to animism and dynamism. Islamic symbols were then continued by Firus Muhammad in 1614 AD who taught about fasting Ramadan. Furthermore, the spread of Islam by the Shari'a was carried out by Syarif Muhammad in 1643 AD (2) Pathways used in the spread of Islam in Loghiya through: (a) Trade routes, (b) Arts routes, and (c) Paths of Sufism. (3) The development of Islam in Loghiya could be seen through three periods namely: (a). Period of Sheikh Abdul Wahid in 1527 AD, (b) Period of Firus Muhammad in 1614 AD, (c) Period of Islamization carried out by Syarif Muhammad / Said Raba in 1643 AD Keyword: History, Dissemination, Development, Islam and Loghiya
PERJUANGAN PEREMPUAN PADA MASA PEMBERONTAKAN DI/TII DALAM NOVEL AZIZAH KARYA EMMAH AZRA Devi Setiawanti; Faika Burhan
Journal Idea of History Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v2i2.867

Abstract

This study aims to describe the struggle of women during the DI / TII rebellion in the novel Azizah by Emmah Azra. This type of research is classified as library research. The research method used descriptive qualitative method. The research data were in the form of story texts relating to the structure of the novel and the struggle of women during the DI / TII rebellion in the novel of Azizah by EmmahAzra. The technique used in this study was the technique of reading and taking notes. The theory used to analyze the data in this study was Genetic Structuralism by Lucien Goldmann. Based on the results of this study it could be concluded that through the novel of Azizah by Emmah Azra, the author described the conditions and struggles of women. This novel described the lives of women during the DI / TII rebellion in South Sulawesi in the 1950s. The novel of Azizah by EmmahAzra also told about Kahar Muzakar's resistance in fighting for the application of Islamic law. Emmah also described the impact of the war on the lives of women and society at that time. At that time, society, especially women, had to move places to avoid war and save them. Keyword: Azizah's novel, Women's Struggle, Genetic Structuralism, and World View
FUNGSI DAN MAKNA SIMBOLIK RUMAH ADAT KAMALI DI DESA PAJAM KECAMATAN KALEDUPA KABUPATEN WAKATOBI Sri Yuliani; Hasni Hasan; Faika Burhan
Journal Idea of History Vol 3 No 1 (2020): Volume 3 Nomor 1, Januari - Juni 2020
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v3i1.994

Abstract

Pada masa kerajaan, Rumah Adat Kamali berfungsi sebagai tempat tinggal raja dan pusat pemerintahan. Pembangunannya dirancang dengan berbagai makna tersirat. Berkaitan dengan hal tersebut, adapun permasalahan dalam penelitian ini adalah (1) Bagaimana latar belakang sejarah rumah adat kamali di Dusun Palea Desa Pajam Kecamatan Kaledupa Kabupaten Wakatobi? (2)Bagaimana fungsi rumah adat kamali di Dusun Palea Desa Pajam Kecamatan Kaledupa Kabupaten Wakatobi ? (3) Apa makna simbolik rumah adat kamali di Dusun Palea Desa Pajam Kecamatan Kaledupa Kabupaten Wakatobi? Penelitian ini menggunakan metode sejarah menurut Kuntowijoyo dengan lima tahap yaitu: (1) Pemilihan topik (2) Heuristik (3) Verifikasi (4) Interpretasi data, (5) Historiografi. Hasil penelitian menunjukkan bahwa (1) Pembangunan rumah adat kamali berawal dari pemerintahan raja pertama Ndangi Tongka Allamu yang memutuskan untuk membangun Istana Kamali di Keraton Palea dengan pertimbangan pemilihan tempatnya yang sangat strategis untuk menjalankan pusat aktivitas pemerintahan. (2) Fungsi rumah adat Kamali sangatlah beragam, di masa kerajaan difungsikan sebagai tempat kediaman raja dan tempat aktivitas pemerintahan. Rumah adat Kamali kemudian dialihfungsikan sebagai tempat ritual dan tempat wisata. (3) Makna simbolik rumah adat Kamali dipengaruhi oleh konsep tasawuf yang menganggap bahwa pemilik istana kamali, dalam hal ini Raja adalah replikasi dari “wajah Tuhan” (Allah) yang wujudnya dianalogikan dalam bentuk arsitektur rumahnya (istananya), baik yang bersifat konstruksi maupun dekorasi.
PERANAN SULTAN MARDAN ALI DI KESULTANAN BUTON : 1647 -1654 Asniati Asniati; Syahrun Syahrun; La Ode Marhini
Journal Idea of History Vol 3 No 1 (2020): Volume 3 Nomor 1, Januari - Juni 2020
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v3i1.995

Abstract

Penelitian ini bertujuan untuk mengetahui profil Sultan Mardan Ali, mengetahui peranan Sultan Mardan Ali terhadap Kesultanan Buton pada tahun 1647-1654, serta untuk mengetahui penyebab Sultan Mardan Ali bekerja sama dengan Kompeni Belanda. Metode yang digunakan dalam penelitian ini adalah metode sejarah menurut Kuntowijoyo dengan tahapan-tahapan sebagai berikut: (1) pemilihan topik; (2) pengumpulan sumber; (3) verifikasi sumber; (4) interpretasi sumber; (5) historiografi. Hasil penelitian menunjukkan bahwa Sultan Mardan Ali atau La Cila lahir pada 5 hari bulan Maulid 980 Hijriah tahun 1573 M. Sebelum menjadi sultan, Mardan Ali menjabat sebagai Kapitalau atau panglima wilayah Timur Kesultanan Buton. Mardan Ali dilantik menjadi Sultan Buton ke-8 oleh Bhonto Siolimbona pada tahun 1647 dengan gelar Sultan Mardan Ali. Peranan Sultan Mardan Ali dalam Kesultanan Buton meliputi bidang politik, ekonomi, dan pemerintahan. Sultan Mardan Ali juga melakukan hubungan kerja sama dengan Belanda. Sultan Mardan Ali bekerja sama dengan bangsa Belanda sebab Sultan ingin melakukan pemulihan hubungan antara Buton dengan VOC yang sebelumnya kurang baik melalui perantara Sultan Ternate.
PERANAN MOKOLE MBEOGA DI KERAJAAN WAWONII :1650-1745 Siti Sulfiani; Aswati M; Hamuni Hamuni
Journal Idea of History Vol 3 No 1 (2020): Volume 3 Nomor 1, Januari - Juni 2020
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v3i1.998

Abstract

Penelitian ini bertujuan untuk mendeskripsikan: (1) Struktur Pemerintahan Kerajaan Wawonii, (2) Latar belakang pengangkatan Mbeoga sebagai Mokole di Kerajaan Wawonii, (3) Perkembangan Kerajaan Wawonii pada masa Pemerintahan Mokole Mbeoga. Metode yang digunakan dalam penelitian ini adalah metode sejarah yang terbagi lima tahap yaitu: (1) Pemilihan Topik, (2) Pengumpulan Sumber,(3) Verifikasi Sumber, (4) Interpretasi Sumber, dan (5) Historiografi. Hasil penelitian Menunjukkan bahwa: (1) Struktur pemerintahan Kerajaan Wawonii telah disusun pada masa pemerintahan Mokole sebelumnya yakni Mokole/Lakino Lamboi yang terdiri dari Lakino (Mokole), Kepala Kampung, Kapita dan Bonto. Raja dalam menjalankan pemerintahan dibantu oleh perangkatnya. Pada masa Mbeoga dilakukan sejumlah perbaikan. Adapun susunan pemerintahan kerajaan Wawonii terdiri dari : Raja, Tamalaki, Kapita, Bonto, kepala urusan rumah tangga, buruh dan dukun. (2) latar belakang pengangkatan Mbeoga sebagai Mokole berdasarkan garis keturunan dari ayahnya yang bernama Mokole Maulu. Pengangkatan Mbeoga sebagai Mokole karena memiliki kharisma sebagai seorang pemimpin. Di samping itu Mbeoga sebagai seorang prajurit sudah mengikuti ayahnya ketika perang melawan bajak laut Tobelo di perairan Wawonii pada usia 25 tahun, (3) Kerajaan Wawonii pada masa pemerintahan Mokole Mbeoga dapat dilihat dalam bidang : (1) Politik dan pemerintahan, (2) perbaikan ekonomi, (3) Pertahanan,(4) Perkembangan agama Islam, dan (5) Sosial budaya.
GERAKAN DI/TII DI KOLONO DAN SEKITARNYA SERTA REAKSI PASUKAN DJIHAD KONAWE (PDK) : 1955-1965 Leli Septi April Yanti; Ali Hadara
Journal Idea of History Vol 3 No 1 (2020): Volume 3 Nomor 1, Januari - Juni 2020
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v3i1.999

Abstract

Penelitian ini bertujuan untuk mendeskripsikan: 1) Awal masuknya DI/TII di Kolono dan sekitarnya, 2) Aktivitas gerakan DI/TII di Kolono dan sekitarnya, 3) Reaksi Pasukan Djihad Konawe (PDK) terhadap gerakan DI/TII di Kolono dan sekitarnya. Metode yang digunakan dalam penelitian ini adalah metode sejarah dengan tahapan-tahapan sebagai berikut: 1) Pemilihan Topik, 2) Pengumpulan Sumber, 3) kritik Sumber (eksternal dan internal), 4) Interpretasi Sumber (analisis san sintesis), 5) Historiografi. Hasil penelitian menunjukkan bahwa: 1) Gerilyawan DI/TII mulai masuk di Kolono pada tahun 1955, para gerilyawan DI/TII masuk di kolono di mulai dari Kolaka Utara yakni Lasusua dan berpindah ke Boaepinang, Kasipute, Tinanggea kemudian menyebrang ke Kolono melalui jalur laut dan berlabu pertama kali di Desa Lambangi. 2) Aktivitas Gerakan DI/TII di Kolono dan sekitarnya, yakni (a) penguasaan daerah, (b) Perekrutan terhadap masyarakat, (c) Permintaan uang sumbangan/uang suci, 3) Reaksi Pasukan Djihad Konawe (PDK) terhadap gerakan DI/TII di Kolono terbagi menjadi dua bentuk yaitu dalam bentuk radikal dan moderat.

Page 4 of 10 | Total Record : 95

 2   3   4   5   6 

Filter by Year

2018 2023


Reset
Filter By Issues
All Issue Vol 6 No 2 (2023): Volume 6 Nomor 2, Juli - Desember 2023 Vol 6 No 1 (2023): Volume 6 Nomor 1, Januari - Juni 2023 Vol 5 No 2 (2022): Volume 5 Nomor 2, Juli - Desember 2022 Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari - Juni 2022 Vol 4 No 2 (2021): Volume 4 Nomor 2, Juli - Desember 2021 Vol 4 No 1 (2021): Volume 4 Nomor 1, Januari - Juni 2021 Vol 3 No 2 (2020): Volume 3 Nomor 2, Juli - Desember 2020 Vol 3 No 1 (2020): Volume 3 Nomor 1, Januari - Juni 2020 Vol 2 No 2 (2019): Volume 2 Nomor 2, Juli - Desember 2019 Vol 2 No 1 (2019): Volume 2 Nomor 1, Januari - Juni 2019 Vol 1 No 2 (2018): Volume 1 Nomor 2, Juli - Desember 2018 Vol 1 No 1 (2018): Volume 1 Nomor 1, Januari - Juni 2018 More Issue