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Contact Name
M ALI RUSDI
Contact Email
saojurnal@iainpare.ac.id
Phone
+6285257099481
Journal Mail Official
islamulhaq@iainpare.ac.id
Editorial Address
Kantor Lembaga Penelitian dan Pengabdian Kepada Masyarakat (LPPM) Insitut Agama Islam Negeri ( IAIN) Parepare --- Jalan Amal Bakti No.8, Soreang Kota Parepare, Sulawesi Selatan 91131
Location
Kota pare pare,
Sulawesi selatan
INDONESIA
Kuriositas: Media Komunikasi Sosial dan Keagamaan
ISSN : 19795572     EISSN : 25416480     DOI : https://doi.org/10.35905/kur.
Kuriositas: Media Komunikasi Sosial dan Keagamaan is a scientific journal focuses on Islam, Education, Culture and Moslem Societies issues. It was firstly published at 2008 by IAIN Parepare (formerly STAIN Parepare) and available online since 2016. We inviteScholars, Writers, Teachers and Students to publish their original research paper, twice a year, in June and December. Each volume focus on specific theme to meet distinct and relevant topics. Our journal has been accredited by Arjuna Ristekdikti since August 2019 e-ISSN 2541-6480 ISSN 1979-5572
Articles 178 Documents
COPPO LALABATA TANETE: PERSPEKTIF BUMI HAK MILIK TRADISIONAL KERAJAAN TOMPO BULU MATAJANG KABUPATEN BARRU Zaenong, Andi M. Anwar
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

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Abstract

Coppo? wilayah berbudaya di Tanete, di sana tempatnya istana Saoraja La Pinceng; selain fungsinya kediaman Raja, juga tempatnya setiap Pemangku Kerajaan dinobatkan. Coppo? salah satu peninggalan sejarah; secara kultural Coppo? diwarisi keturunan Pemangku Arung Tompo Bulu Matajang. Coppo adalah tanah Arajang bahasa Bugis, namun sejak 1960 di tangan Koperasi Tujuh lahannya berubah dikuasai masyarakat seluas 20 ha. Di atas lahan tersebut, akta kepemilikannya di Land Rante tercatat an. Dg Pasolong, seperti halnya kepemilikan di atas tanah berdiri Istana La Pinceng Kerajaan Balusu an. Dg Parani. Hubungan antara kedua pemilik di atas silzilahnya terkait antara Tanete, Soppeng dan Barru; Dg. Pasolong dan Dg. Parani; keduanya pemilik tanah Ornament, yang pekarangan Saoraja  di  Kabupaten Barru; La Pinceng di Coppo? Kerajaan Tanete, La Pinceng di Bulu Dua Kerajaan Balusu. Di Coppo? disebut Ale? Bola, di Bulu Dua disebut Jongke Bola. Dengan demikian, antara keduanya terkait di dalam satu lembaga, sehingga institusinya digelar Rumah Tangga Kembar Dua. Balusu dan Kiru-Kiru di Soppeng Riaja dalam kekerabatannya diumpamakan Lego-lego?na dan Dare?-dare?na, serta Jongke? na Tanete  
THE CRISIS OF INTOLERANCE AND PRIMORDIALISM IN THE NAME OF RELIGION IN INDONESIA : A CASE STUDY OF PILKADA DKI JAKARTA AT 2017 Mahyuddin, Mahyuddin
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

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Abstract

The dynamic of politics in Jakarta was a politics incident that got attention from public (Ahok Case). Public sphere were not only loaded by physical violences but also various violences on the language level. This study aimed to grasp the phenomenon of political society behavior, particularly in social media by employing phenomenology-hermeneutics. The research interpreted variety of political behavior based on both intolerance and primordialism in action or representation of politic among supporters of  The Governor of DKI Jakarta candidates. This study revealed that the representation of society behavior in public sphere and social media has been filled by violence intersecting with religion. These indications represented a social reality where violence in sign level (speech, writing, visual) had been covered by negative connotation. In this general election, public sphere were full of intolerance and primordialism so that political interaction and communication was filled by social friction and political conflict on those who had different choice and view.
Teologi Kemaslahatan Social Phsycal Distancing dalam Penanggulangan Covid-19 Abd Hannan; Wafi Muhaimin; Subairi Subairi
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 1 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

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Abstract

This article discusses the maslahah of COVID-19 mitigation, particularly in the application of social-physical distancing in terms of theological perspective. There are three main problems examined in this study, namely; COVID-19, benefit, and social-physical distancing. Using this type of qualitative research based on the theory of maqashid al-shari'ah, this study found that both social and physical distancing is a form of COVID-19 mitigation that both emphasizes distance protection through protection and preservation activities. In practice, social distancing and phsycal distancing function to present goodness and usefulness (maslahah) and to avoid bad things (mudharat). From a telogical perspective, the function of usefulness and goodness in the enactment of the rules of social distancing and physical distancing, it has the same content as the principle of the benefit of the theory of maqashid al-shari'ah. In maqashid al-shari'ah, an application of Islamic law must contain the purpose of benefit, where this benefit is measured based on three aspects; aspects of the scope of the maslahah, aspects of its influence, and finally are aspects of the strength of the proposition. Although the benchmarks vary, but in substance the three must contain the guiding principle on five things, namely; the safeguarding of religion, life, descent, intellect, and finally the preservation of property.
The Implementation of Religious Moderation Values in Islamic Education Learning at Cendekia Islamic Junior High School, Cianjur Regency, Indonesia Dera Nugraha
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 2 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

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Abstract

Indonesia is the largest multicultural country in the world. Religious conflicts still occur today. The internalization of religious moderation values among its pluralistic society is the most strategic way to solve it. It needs to be started from early student education. Therefore, a study of the internalization of religious moderation values in basic education level is absolutely needed. This research was conducted at SMP Islam Cendekia Cianjur West Java, an islamic boarding school which has becoming one of Indonesia BRIDGE Schools since 2019. The method used is a case study with a qualitative approach. The results of this study indicate that the internalization of religious moderation values ​​in Islamic Education (PAI) learning is applied by the PAI teachers to all learning aspects; planning, implementing, and evaluation. In the planning aspect, they apply appreciation, responsibility, and simplicity values. They apply the values ​​of peace, happiness, and humble to the aspect of implementation. Then in the evaluation aspect the facilitators apply the values ​​of honesty, tolerance and cooperation. PAI teachers get policy support from the school management that was established in 2012.
The Moderatism and Religious Conservatism Problems in the Middle of Covid-19 Pandemic Era Abd Hannan; Fithriyah Rahmawati; Ahmad Imam Khairi
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 2 (2020): THE MODERATION OF RELIGION (SINTA 4)
Publisher : LPPM IAIN Parepare

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Abstract

This study discusses the phenomenon of religious conservatism and strengthening of religious moderation in the midst of the global pandemic, Covid-19. There are three problems of the research focuses in this study, namely religious moderation, religious conservatism, and the Covid-19 itself. By using a qualitative research and analysis based on social theory, this study has two important findings. Firstly, one of the problems that has often hampered the agenda for dealing with Covid-19 in many countries in the world, including in Indonesia that comes from conservatism in the religious sector. Contrasting the handling of Covid-19 with religious texts so as to make the response to Covid-19 not optimal and ineffective. In addition, the idea of religious moderatism in the midst of the Covid-19 pandemic requires three (3) things, they are the rationality, inclusivity, and contextually. Moderate in the rational sense means responding to Covid-19 with common sense and a logical attitude. It does not clash religion and science (medical), but puts them both in a dialogical and integrative manner. Meanwhile, being moderate in the sense of inclusion requires willingness and self-awareness to always take an active role. Comply with all forms of Covid-19 mitigation that have been mutually agreed upon based on consensus government policies. Moderatism in a contextual sense means that understanding Covid-19 requires comprehensive observation and attitude by considering its sociological aspects such as cultural dimensions, social systems and patterns of community interaction.
Coppo Lalabata Tanete: Perspektif Bumi Hak Milik Tradisional Kerajaan Tompo Bulu Matajang Kabupaten Barru Andi M. Anwar Zaenong
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Coppo’ wilayah berbudaya di Tanete, di sana tempatnya istana Saoraja La Pinceng; selain fungsinya kediaman Raja, juga tempatnya setiap Pemangku Kerajaan dinobatkan. Coppo’ salah satu peninggalan sejarah; secara kultural Coppo’ diwarisi keturunan Pemangku Arung Tompo Bulu Matajang. Coppo adalah tanah Arajang bahasa Bugis, namun sejak 1960 di tangan Koperasi Tujuh lahannya berubah dikuasai masyarakat seluas 20 ha. Di atas lahan tersebut, akta kepemilikannya di Land Rante tercatat an. Dg Pasolong, seperti halnya kepemilikan di atas tanah berdiri Istana La Pinceng Kerajaan Balusu an. Dg Parani. Hubungan antara kedua pemilik di atas silzilahnya terkait antara Tanete, Soppeng dan Barru; Dg. Pasolong dan Dg. Parani; keduanya pemilik tanah Ornament, yang pekarangan Saoraja di Kabupaten Barru; La Pinceng di Coppo’ Kerajaan Tanete, La Pinceng di Bulu Dua Kerajaan Balusu. Di Coppo’ disebut Ale’ Bola, di Bulu Dua disebut Jongke Bola. Dengan demikian, antara keduanya terkait di dalam satu lembaga, sehingga institusinya digelar Rumah Tangga Kembar Dua. Balusu dan Kiru-Kiru di Soppeng Riaja dalam kekerabatannya diumpamakan Lego-lego’na dan Dare’-dare’na, serta Jongke’ na Tanete
The Crisis of Intolerance and Primordialism in the Name Of Religion in Indonesia : a Case Study Of Pilkada DKI Jakarta at 2017 Mahyuddin Mahyuddin
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The dynamic of politics in Jakarta was a politics incident that got attention from public (Ahok Case). Public sphere were not only loaded by physical violences but also various violences on the language level. This study aimed to grasp the phenomenon of political society behavior, particularly in social media by employing phenomenology-hermeneutics. The research interpreted variety of political behavior based on both intolerance and primordialism in action or representation of politic among supporters of The Governor of DKI Jakarta candidates. This study revealed that the representation of society behavior in public sphere and social media has been filled by violence intersecting with religion. These indications represented a social reality where violence in sign level (speech, writing, visual) had been covered by negative connotation. In this general election, public sphere were full of intolerance and primordialism so that political interaction and communication was filled by social friction and political conflict on those who had different choice and view.
FILSAFAT AKHLAK DALAM KONTEKS PEMIKIRAN ETIKA MODERN DAN MISTISISME ISLAM SERTA KEMANUSIAAN Ipandang, Ipandang
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 1 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.63 KB) | DOI: 10.35905/kur.v10i1.581

Abstract

Dalam konteks pemikiran etika modern, filsafat akhlak menempati posisi yang penting. Filsafat akhlak akan membentuk keadaan jiwa yang dapat melahirkan perbuatan-perbuatan baik. Di era modern ini, masih sedikit yang menyelidiki filsafat akhlak, karena mereka telah merasa puas mengambil akhlak dari agama dan tidak merasa butuh kepada penyelidikan ilmiah mengenai dasar baik dan buruk. Padahal sesungguhnya filsafat akhlak tertuju pada pandangan ke arah perbaikan dalam menentukan hak dan kewajiban, serta menimbulkan perasaan perseorangan tentang tanggungjawab besar untuk diri sendiri, masyarakat dan kepada Tuhan.
FILSAFAT AKHLAK DALAM KONTEKS PEMIKIRAN ETIKA MODERN DAN MISTISISME ISLAM SERTA KEMANUSIAAN Ipandang Ipandang
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 1 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v10i1.581

Abstract

In the context of modern ethical thinking, philosophy of Akhlak occupies animportant role. Philosophy of Akhlak will form a state of the soul that can bring aperson to good deeds. In this modern era, there are still a few researcers who research the philosophy ofakhlak, because they have been satisfied with akhlak from religion and do not feel the need for scientific research on the basis of good and bad. In fact, moral philosophy is focused on the view toward improvement in determining the rights and obligations, and generate personal feelings about the great responsibility for self, society and God
TINJAUAN KRITIS DAN MENYELURUH TERHADAP FUNDAMENTALISME DAN RADIKALISME ISLAM MASA KINI Ahdar, Ahdar
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 1 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (121.722 KB) | DOI: 10.35905/kur.v10i1.582

Abstract

Tujuan dari penilitian ini adalah untuk menampilkan tinjauan historis dan kritik terhadap aksi-aksi radikalisme dengan dasar fundamentalisme di Indonesia. Penelitian ini dilatarbelakangi oleh berkembangnya wacana terkait fundamentalisme dan radikalisme yang sering diidentikkan kepada kelompok Islam yang berkonotasi negatif di Indonesia. Metodologi yang digunakan dalam penilitian ini adalah pendekatan deskriptif kualitatif dengan metode kajian kritis-historis. Data dikumpulkan melalui studi literature dan pustaka terkait bebarapa organisasi islam yang terdiri dari; Darul Islam Atau Negara Islam Indonesia (NII); Majelis Mujahidin Indonesia (MMI); Hizbut Tahrir Indonesia (HTI); dan Front Pembela Islam (FPI). Hasil penelitian menujukkan bahwa fundamentalisme dan radikalisme merupakan kata jadian yang akar katanya tidak terdapat dalam bahasa kaum Muslim di berbagai negara yang berbahasa Arab. Fundamentalisme menurut istilah adalah penegasan aktivis agama tertentu yang mendefenisikan agama secara mutlak dan harfiah. Fundamentalisme sebagai reaksi terhadap modernisme muncul pada abad ke-XIX. Saat itu modernisme muncul sangat berapi-api di Amerika Serikat. Pada era 1990-an, ada perubahan format dan strategi yang mendasar dalam gerakan Islam radikal di Indonesia. Jika pada tahun-tahun sebelumnya gerakan ini berjalan secara laten dan selalu dihadang oleh Negara sehingga menimbulkan politik ketakutan bagi umat Islam maka pada era 1990-an gerakan Islam radikal justru muncul secara terang-terangan, seperti terlihat dalam gerakan Laskar Jihad, Jamaah Islamiah Ahlussunnah wal Jamaah, Ikhwanul Muslimin, Jamaah Mujahidin, Nurul Fikr, Front Pembela Islam dan Hizbut Tahrir Berdasarkan hasil penilitian dapat disimpulkan bahwa Fundamentalisme dan radikalisme bukanlah istilah yang berasal dari Islam tapi istilah dari agama kristen yang kemudian digunakan untuk Islam. Fundamentalisme dan radikalisme bisa terjadi pada kelompok manapun, baik berbau agama, sosial, maupun politik dan terjadi pada agama apapun. Fundamentalisme bisa baik jika tidak diiringi dengan aksi radikalisme. Oleh karena itu, pemahaman terhadap keyakinan atau paham yang dianut secara mendalam bisa dijadikan solusi agar nilai toleransi muncul pada paham fundamentalisme.

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