SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Articles
233 Documents
<![CDATA[Metodologi Penafsiran Al-Qur'an Kontemporer: ]]>
<![CDATA[Hasani Ahmad Said]]>
<![CDATA[ SUHUF Vol 4 No 1 (2011) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v4i1.66
<![CDATA[One of the causes for stagnation of thought experienced by Muslim society at the present time is the difficulty faced in the ongoing dialogue between the reality of religious texts and the reality of contemporary life. This is the reason present-day Muslim scholars are more deeply reflecting on the works of classical Muslim scholars inherited from the at-turāṡ. At the same time in the Western world there has emerged a method, known as hermeneutics, used for understanding scriptural texts. This theoretical approach has attracted much interest from contemporary Muslim scholars who are seeking to apply its method to understanding Islamic classical works (at-turāṡ). The article introduces two figures, namely Nasr Hamid Abu Zayd and Muhammed Arkoun, who having attracted much attention from scholars]]>
<![CDATA[Museum Istiqlal dan Identitas Keislaman di Indonesia ]]>
<![CDATA[Irmawati Marwoto Johan]]>
<![CDATA[ SUHUF Vol 4 No 1 (2011) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v4i1.67
<![CDATA[Based on the concept of the new museology, a museum is seen to function as an educational institution that aims to increase and strengthen society’s awareness of its own identity so that it will realise the potenial for better development. Museum Istiqlal is a museum that represents Islamic identity in Indonesia and its goal is for the Museum to become a location where the community can learn more about this subject.   The museum seeks to promote wider understanding about the variety of social and daily life in Islamic cultures in Indonesia, as well as about religious harmony, which is inclusive Islam, and also many other subjects.]]>
<![CDATA[Ikonografi Zulfikar dalam Sejarah Hubungan Turki dan Nusantara ]]>
<![CDATA[Mohamad Zahamri]]>
<![CDATA[ SUHUF Vol 4 No 1 (2011) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v4i1.68
<![CDATA[This study explores the use of the Zulfikar motif in visual art, especially in the numerous examples of state flags and the flags of war in Turkey and the Malay World. A formal analysis is used to present a discussion of the aesthetic aspects of the artifacts. The comparative analysis examines the relationship between the use of the Zulfikar motif in Turkey and the Malay World. The study also reviews the complexities of historical relations between Turkey and the archipelago, and their connection to the use of the Zulfikar motif. Finally, this study will attempt to uncover some of the important concepts underlying the use of Zulfikar iconography in relevant historical contexts.]]>
<![CDATA[Integrasi Ilmu dalam Perspektif Al-Qur'an ]]>
<![CDATA[Muchlis Muhammad Hanafi]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.69
<![CDATA[Science integration can be found in the Qur'an by tracing the Qur'anic perspective in viewing object, source and the goal of sciences. The Qur'an contains the principles of values that enabled even obliged the effort for that integration. This is the explanation that the writer wants to show in this writing. There are some basic prin-ciples that oblige the muslim community to make their best effort in scientific methods concerning the way to uncover the secret of the universe and its application. Al-Qur'an does not recognize the dichot-omy of sciences--religious sciences and general sciences, worldly sciences and hereafter sciences. In Qur'anic view, science covers all the knowledge that is benefecial for all human kind for the their sustainable life at the present time or in the future.]]>
<![CDATA[Dasar Pengelompokan Surah Makkiyyah dan Madaniyyah dalam Mushaf Standar Indonesia ]]>
<![CDATA[Reflita Reflita]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.70
<![CDATA[Difference of opinion among the muslim scholars concerning the number of verses and chapter of makkiyyah and madaniyyah is not the new issue. The difference can be seen from the difference of the group of one verse which is available in the Qur'an, or in some books of Qur'anic exegesis available. In the Standard Qur'an of Indonesia being published by the Ministry of Religious Affairs, the Republic of Indonesia, there are also some inconsistensies in putting the group of the chapter in accord with the development of study toward this verse or chapter of makkiyyah and madaniyyah. Theoritical study concern-ing this science is extremely needed to be the reference in putting the gorup of the chapter in the Qur'an.]]>
<![CDATA[Mengatasi Kelangkaan Tafsir Ahkam di Tengah Komunitas Penggiat Fikih Nusantara ]]>
<![CDATA[Muhammad Ishom El-Saha]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.71
<![CDATA[Study on Islamic jurisprudence in Indonesian is very vigorous and developed in accord with the dynamics of society’s life in Indonesia. Starting from the study of Islamic jurisprudence on worship, marriage and even on social life in line with the revival of shariah economy. However, although the study theme of Islamic jurisprudence is getting wider, it has not aroused the mark for the interest revival of Indonesian muslim scholars to study in depth and width about the Quranic exegesis of the law yet. This writing is made to encourage those who may concern on this issue that it is advisable to those vigorously study the Islamic jurisprudence in Indonesia redesign the pattern of the study of Islamic jurisprudence to be more systematic by emphasizing its study on the Quranic exegesis of the law. This writing explains that the study of Islamic jurisprudence using the approach of the Quranic exegesis of the law will lead to the comprehensive undertanding on the problems of Islamic jurisprudence.]]>
<![CDATA[An Anthropological Account of a Visit to the Museum Istiqlal ]]>
<![CDATA[Jonathan Zilberg]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.73
<![CDATA[The purpose of this article is fourfold. Firstly, it expands upon the previous anthropological discussion of the Museum Istiqlal in Indonesia. Secondly, it reflects on the national importance of the intended role of the Museum Istiqlal in promoting this identity. Thirdly, this article considers problematic aspects of the collection itself, the state of the museum and above all—the unfulfilled potential the Museum Istiqlal offers for Islamic education in Indonesia. Fourthly, it provides a relatively extensive bibliography so as to introduces some of the substantial academic literature which is relevant to the collection and thus of potential use to scholars and museum specialists potentially interested in this under-utilized museum.]]>
<![CDATA[Masjid-masjid di Dunia Melayu Nusantara ]]>
<![CDATA[Tawalinuddin Haris]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.74
<![CDATA[Mosque is functioned not only as a place to prostrate, but more than that is the place where muslims can do some other activities such as education, preaching and activities relating to Islamic culture. The development of the building of the mosque in the Malay World of Indonesian Archipelago (Nusantara) is closely connected to the custom and local culture, either from the shape of the building, architecture, elements or the shape of the architectures. This writing is discussing about the early development of the mosques in the Malay world of Indonesian archipelago (Nusantara) and their special characteristics from each region which is much influenced by its the local culture.]]>
<![CDATA[Iluminasi dalam Naskah Cirebon ]]>
<![CDATA[Achmad Opan Safari]]>
<![CDATA[ SUHUF Vol 3 No 2 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i2.75
<![CDATA[Illumination of the manuscript is an integral part of the manuscritpt itself. Illumination of the manuscript can help readers understand the origin of the manuscripts as the characteristic and pattern of the motive of the manuscripts of each region is different from one to another, besides indeed the style and the subjectivity of the writer. One of the regions which has the manuscripts with various illumination is Cirebon, a border area between two poles of the two big cultures: Java and Sunda. The tradition of making manuscript illumination is developed in line with the tradition of the writing and rewriting the manuscripts. The illumination is made based on the contain of the text or the adjustment of the genre of the manuscript. This writing is discussing various types of the illumination and their functions in the manuscript and social-economic of Cirebon community.]]>
<![CDATA[Tafsir Qur'an Karim Karya Mahmud Yunus Kajian atas Karya Tafsir Nusantara ]]>
<![CDATA[Iskandar, Iskandar]]>
<![CDATA[ SUHUF Vol 3 No 1 (2010) ]]>
Publisher : <![CDATA[Lajnah Pentashihan Mushaf Al-Qur'an ]]>
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DOI: 10.22548/shf.v3i1.76
<![CDATA[The development of exegesis (tafsir) in our region began to develop since the 1960’s. It commenced with translations and commentaries that were limited to certain selected juz or surah, then continued to develop until reaching perfection and completeness. Although at the beginning he was opposed by other religious scholars, eventually the government agreed to permit his work. The work of Mahmud Yunus consequently became the first step for all Indonesian scriptual commentators to further develop the art of exegisis in the region. This paper briefly explains the Tafsir Qur'an Karim by Mahmud Yunus. Its language entails the theme of the authentification of the Qur’an verses and is an explanation and guide to its vision and orientation for all readers. As well as describing the characteristics of translation and exegesis, the paper examines the intellectual and social character of this work in the history of the development of religious commentaries in the archipelago.]]>
