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INDONESIA
SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 233 Documents
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Membangun Moralitas Kajian Semantik Kata Khuluq dalam Al-Qur’an Iskandar, Iskandar
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.89

Abstract

The Qur’an is the main source of the Islamic teachings which has a great interest in particular to produce the correct paradigm for human conduct and act, moral acts which by the Qur’an are considered to be part of  ‘ibadah’ or ‘devotion to God’. Therefore, the Qur’an becomes a very important to create a moral order for all the acts of humankind. This writing tries to show some important aspects of Islamic moral being adopted from the Qur’anic guidances which cover moral terminology, source of moral and basic principles of the moral in its attempt to give some contribution for managing the life of humankind.
Menelusuri Jejak Pemelihara Al-Qur’an Studi Kasus Pondok Pesantren Tahfiz KH Harun Nafsi, Samarinda al-Haqiri, Muhammad Syatibi
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.90

Abstract

Indonesia is a country which most its populations are Moslems. The tradition of learning the holy Qur’an by heart was begun since the development of Islam in this country. There are many methods to learn the holy Qur’an by heart. One of the methods is  through the pesantren (traditional Islamic boarding school) for learning the holy Qur’an by heart or  tahfīz. Harun Nafsi`s pesantren educates the huffāz (those who learn the Qur’an by heart). This pesantren also has a great role to increase Qur’anic education in East Kalimantan, especially to prepare the huffaz of the Qur’an for joining in the National Competition of Recitation of the Holy Qur’an (MTQ), to be imam of the mosque, and other purposes.  The tahfiz`s methods  are reading  (qirā’ah), depositing some Qur’anic verses the students have learnt by heart  (setoran),  learning by heart and repeating what have been learnt by heart  (takrīr). The  qira’ah that KH Masruni used is known as qira’ah of Imam ’Asim through Imam Hafs, and his chains (sanad) from KH Muhammad Munawwir, Krapyak, Yogyakarta
Kutipan Ayat-ayat Al-Qur’an dan Kalimat Sufistik pada Beberapa Batu Nisan Makam Kuno di Indonesia Tjandrasasmita, Uka
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.91

Abstract

This writing studies the engraved Qur’anic verses and sufistic words on some of the ancient tombstones in Indonesia with the aim of tracing the purpose of this engraving,  and the source of verses and the chapter of the Qur’an being cited. It is from the number of the Qur’anic verses being cited on those tombstones that people are able to identify and predict the date the Muslim community in the Indonesian Archipelago (Nusantara) started to know the Qur’an and to read it. Further question is whether there is a tight connectionbetween one and other verses of the Qur’an which become the basic arguments of the Sufis’ thought. Further investigation and exploration is about the time the proofs of the sufistic words being engraved on the tombstone in Indonesia.
Tulisan Pegon Wujud Identitas Islam-Jawa Tinjauan atas Bentuk dan Fungsinya Pudjiastuti, Titik
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.92

Abstract

Islam comes to Java in 15th-16th centuries did not only introduce the religious concepts but also Arabic scripts. The impact of the penetration of Islam was the production of new civilization which is known as Islamic-Javanese civilization. The   Arabic scripts which at first were taught for the sake of understanding Islamic teachings and of writing Islamic text in Arabic, were eventually developed, modified and adapted to the Javanese tongue and then can be used as the tool to write the texts in Javanese literature. This modified Arabic-Javanese script is known as pegon. The original purpose of creating pegon  script was related to the mission of spreading Islam but in further development is also functioned as the medium of writing many purposes and interests such as for writing literary texts, documents, private letters, etc
Islamic Art at The Art Gallery of South Australia Bennett, James
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i2.93

Abstract

OVER  the past ten years, Australia has increasingly aware of Muslim cultures yet today there is still only one permanent public display dedicated to Islamic art in this country.  Perhaps it is not surprising that the Art Gallery of South Australia in Adelaide made the pioneer decision in 2003 to present Islamic art as a special feature for visitors to this art museum. Adelaide has a long history of contact with Islam. Following the Art Gallery’s establishment in 1881, the oldest mosque in Australia was opened in 1888 in the city for use by Afghan cameleers who were important in assisting in the early European colonization of the harsh interior of the Australian continent
Tafsir, Ta'wil, dan Hermeneutika Suatu Paradigma Baru dalam Pemahaman Al-Qur'an Shihab, Muhammad Quraish
SUHUF Vol 2 No 1 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i1.94

Abstract

Studies on interpretation, exegesis, and hermeneutics are very wide for the difference of the scope of definition presented. Interpretation and exegesis are used to understand the words, sentences and the God's messages. Many Muslim scholars considers both have the same meaning, whereas for hermeneutics means the explanation about the meaning of the God's messages. Therefore, if hermeneutics is under-stood as the above explanation, it is not wrong that actually, herme-neutics has long been known by the Muslim scholars before the emergence of Western hermeneutics. As to other method of the inter-pretation of the Qur'an, Islam does not ban hermeneutics to doubt the Qur'an as long as that process drives the doer to positively think about the Qur'an and not to make the doer in pessimistic doubtful, pessimistic doubtful accompanied by bad assumption toward the Qur'an. Although some Muslim scholars allow the use of hermeneu-tical study in understanding the Qur'an, however, there are some tight requirements in using it. One of them is if there is certain indication (qaranah) which makes it hard to understand the external meaning
Qudiyyatu Wuqu' al-Alfaz al-A'jamiyyat fi al-Qur'an al-Karim Malibary, Ahmad Akrom
SUHUF Vol 2 No 1 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i1.95

Abstract

Do the non-Arabic words exist in the Qur’an? There are two opinions of the Muslim scholars regarding this matter. Some reject that there are some non-Arabic words in the Qur’an and some accept it. Each of the group has its own argument. Nevertheless, the strongest argument is that there are some non-Arabic words in the Qur’an, considering that some of those words originated from outside Arabic language but have been absorbed and been treated as the Arabic words. It is not impossible that those words come from the  Semitic language which have been absorbed by some Semitic language branches and the Arabic language is one of the Semitic branches.
Leksikografi Al-Qur'an Ke Arah Penyusunan Kamus Al-Qur'an Hanafi, Muchlis Muhammad
SUHUF Vol 2 No 1 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i1.96

Abstract

This writing is explaining the development of the lexicography of the Qur’an, starting from the history of its emergence, the works that have been written, both personally or institutionally and the method being used. One of the problems the Muslim scholars concern about is the words of the Qur’an. It is because not all of the Arabs at the time the Qur’an was revealed understood all the words the Qur’an used. The uniqueness and the richness of the Arabic language has made the language of the Qur’an cannot all be understood and even considered by some of the Arabs to be extremely strange. The language of the Qur’an is of two kinds; some are those that can be understood easily by the Arabs and some can only be understood by certain people of the Arabs. The second group of the words is commonly known in the Arabic lexicography as  garīb  Al-Qur’an (the strange words of the Qur’an).
Ragam Qiraat Al-Qur'an Fathoni, Ahmad
SUHUF Vol 2 No 1 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i1.97

Abstract

The object of the study of the knowledge of the variety of the Quranic reading is the Qur'an itself. The focus is on the difference of the reading and its articulation. The method is based on the riwayat or narration which is originated from the Prophet (Rasulullah saw) and its use is to be one of the instruments to keep the originality of the Qur’an. The validity of the reading the Qur’an is to be judged based on the valid chain (sanad ¡a¥ī¥) in accord with the Rasm U£mānī as well as with the Arabic grammar. Whereas the qualification of its originality is divided into six stages as follow: the first is mutawātir, the second is masyhūr, the third is āhād, the fourth is syaz, the fifth is maudū‘, and the six is mudraj. Of this six catagories, the readings which can be included in the catagory of mutawātir are Qiraat Sab‘ah (the seven readings) and Qiraat ‘Asyrah (the ten readings). To study this knowledge of reading the Qur’an (ilmu qiraat), one is advised to know about special terms being used such as qiraat (readings), riwayat (narration), tarīq (the way), wajh (aspect), mīm jama‘, sukūn mīm jama‘ and many others.
Kehancuran Alam Semesta dalam Al-Qur'an Perspektif Kosmologi Amalia, Efa Ida
SUHUF Vol 2 No 1 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v2i1.98

Abstract

The purpose of this research is to know about the process and the steps of the destruction of the Universe (kiamat) in the Qur'an. This phenomenon will be explained through cosmological perspective. Al-Qur'an mentions the phenomenon of the end of the world (universe) or (kiamat) in many verses for more than 700 times. Therefore, human beings are supposed to be able to “read” the phenomenon of the universe. According to the Qur'an, destruction is divided into two categories: the first is total destruction of the universe and the second is the day of resurrection. The first one is the final destruction of the universe known as the doomsday. At this stage, the expansion of the universe is ceased and leaves the contraction space caused by gravitation. As the result, all things are more closed to others and destruction cannot be avoided. The second destruction is the destruction of the earth which is caused by human beings attitude

Page 9 of 24 | Total Record : 233

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