SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Articles
233 Documents
Tafsir Esoterik Sebuah Model Penafsiran “Elit†yang “Terlupakanâ€Â
Khusnan, Muhammad Ulinnuha
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.77
Basically models of exegesis can be grouped into two variets, that which is exoteric or esoteric. The first model gets extraordinary support from Qur’an researchers. This is evident in the number of their commentaries that until now are countless. This phenomena leaves behind the second model of exegesis, although there are several religious scholars who have examined it so that they have produced books but it can be said these works are extremely rare. Nevertheless, both exoteric and esoteric exegesis have the same urgency of importance. According to a number of religious scholars, such as al-Ghazali, exoteric commentary, lacking esoteric content, in several matters is not capable of fully and comprehensively under-standing the purpose of the Qur’an. For this reason, this papers seeks to analyze esoteric exegesis commencing to its conceptual constructs, legal basis and conditions to its several models of commentary.
Relasi Gender dalam Keragaman Qira'at
Fakhrudin, Ali
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.78
Knowledge of qirÄÂ’at until now has only been regarded as under-standing the various methodologies used in reciting the Quran. There has been very little research into analyzing the implications of recitative differences in terms of their purpose, although the many versions of qira’at rightly give rise to differing exegesis. This paper seeks to examine the implication of Qur’anic recitation in those religious verses that concern gender relations. There are many religious verses that address gender differences but this paper only examines verses connected with the opposite sexes shaking hands and permission for women to work outside the home. This second verse is mentioned because until now there has often been the viewpoint that women ought not work outside the home as long as men and women shake hands at the beginning and end of business matters. For that reason, this paper is very suitable for analysis as a reminder that very rarely is there a person who interprets the Qur’an from an angle of familiarity with various qira’at.
Diskursus Ke-tauqīfī-an Rasm Usmani
Arifin, Zainal
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.79
There are three opinions in religious discourses regarding the law of rasm ‘u£mÄÂnī in Qur’an writings. The first opinion states that rasm ‘u£mÄÂnÄ« is tauqÄ«fÄ« (taken for granted from Prophet Muhammad saw), the second states that it is ijtihÄÂdÄ«, and the last is the most moderate opinion intended to give flexibility to the average person to adapt with the Qur’an. On the other side, it also emphasizes that certain people (khawÄ¡) ought to maintain the preservation of rasm ‘u£mÄÂnÄ«. The paper’s author asks since when did the doctrine that states rasm ‘u£mÄÂnī is tauqÄ«fī exist? Has this doctrine been known since the beginning of the era of Islam?
Dimensi Edukatif pada Kisah-Kisah Al-Qur'an
Siswayanti, Novita
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.80
The stories in Qur'an are Allah’s decrees which convey more beau-tiful values beyond any religious text ever written. It is the holiest scripture and is written in a wonderful, understandable, and attract-ive language humbly conveying a vast amount of information about life and events that happened in the past. It’s aim is to be an object of reflection for human beings living in this age and the future. Even more so, the stories in Al-Qur'an also entail an educative function providing learning materials, and teaching methods, regarding the transformative power of Islam and the internalization of true religious values.
Islam di Nusantara pada Abad ke-10 Masehi sebagaimana Tercermin dalam Tinggalan Budaya
Utomo, Bambang Budi
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.81
Muslim merchants were active as traders from the seventh century. Several archipelago Hindu and Buddhist kingdoms established com-mercial and diplomatic connections with Middle Eastern Islamic rulers. Archaeological evidence pointing to this fact has been found at a shipwreck site in the Java Sea near Cirebon. Among the discovered trade goods were indications of Islam in the form of a stamp-mould with the inscription asma’ul husna. Although most of the Indonesian community follow Sunni teaching, in practice at this time in Sumatra and Java there are devotees of Syi’ah. Archaeological evidence points that Islam entered Southeast Asian archipelago from Persia via Gujarat, India. The religion was brought by merchants to Southeast Asia, especially to Indonesia and the Malay peninsula.
Jejak Parsi dalam Sejarah Kebudayaan dan Sastra Melayu
Hadi W.M., Abdul Hadi W.M.
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.82
This paper examines the influence of Persia in the history of Malay culture and literature. Persian influence appears in prayers, religious ceremonies and the tendency towards Sufi ideas. It is also found in Malay vocabulary, types of writing, traditional literary romances known as hikayat, poetry and historical texts. Further influence appears in Malay cultural values, canon law and religious treatises which are commonly also regarded as literary works. This influence is not coincidental but the result of historical factors which cannot be ignored. Persian religious scholars, intellectuals and cogniscenti played an important role in the spread of Islam and its intellectual traditions. This influence can be seen in works such as Taj al-Salitan, Hikayat Amir Hamzah, Hikayat Muhammad Ali Hanafiyan and Hikayat Burung Pingai.
Pelestarian Benda Cagar Budaya dan Pemanfaatannya bagi Pembangunan Bangsa
Tjandrasasmita, Uka
SUHUF Vol 3 No 1 (2010)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v3i1.83
This paper examines cultural heritage objects and their use for the development of the nation. Its subject is the National Ordinance (Undang-Undang) No.5 1992 concerning Cultural Heritage Objects. Differing forms of regulations contained in this law can also be found in other countries’ statutes. Cultural heritage objects are not pre-served merely as a formality, but also have a social function and can be used for national development. Cultural heritage objects must be unconditionally preserved, through both legal statutes and grant funding for their conservation, in order that they are guarded from natural and human destruction.
Tafsir Sufi Lata’if al-Isyarat
Amin, Habibi Al
SUHUF Vol 9 No 1 (2016)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v9i1.84
Tafsir Lata>’if al-Isya>ra>t merupakan tafsir sufi yang interpretasinya menunjukkan pengalaman kejiwaan mufasir dengan media bahasa sastra. Bagaimana tasawuf dan psikologi bertemu dalam menafsirkan Al-Qur’an, merupakan pertanyaan yang akan membimbing kita kepada pemahaman tafsir psikologi dalam tasawuf. Secara garis besar tasawuf dan psikologi mempunyai kesamaan di titik objek kajian yaitu jiwa. Penulis berusaha mencari titik temu antara tasawuf dan psikologi dalam membaca tafsir sufi. Indikasi penafsiran yang mewakili kejiwaan mufassir memberikan bendera pengakuan bahwa karya seorang mufasir mengaktualkan keadaan jiwanya dalam sebuah penafsiran. Klaim penulis dalam tulisan ini terletak pada persinggungan antara interpretasi tafsir sufi dengan psikologi. Interpretasi tafsir sufi selain dipengaruhi oleh tipologi paham sufi juga dipengaruhi oleh faktor ekspresi jiwa sebagai sumber interpretasi, yaitu ekspresi pengalaman jiwa sufi. Indikasi yang membuktikan adanya persinggungan itu adalah “penafsiran rasawi†yang diaktualkan melalui bahasa syair dan prosa.
The Tradition of Writing Qur’anic Commentaries in Java and Sund
Nurtawwab, Ervan
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v2i2.87
This article aims to examine the tradition of writing or copying Qur’anic commentaries in the Javanese and Sundanese cultural regions of the island of Java from 18th to early 20th centuries in terms of the choice of script, language and wrting styles, as well as the socio-historical background behind the production of such manuscripts. Some works are however available in printed forms. I also investigate how far these manuscripts contributed to the making of local Islam in Southeast Asia, specifically in Java and Sunda.
Kontribusi Ulama Tajwid terhadap Perkembangan Ilmu Bahasa
Al Rasyid, Harun
SUHUF Vol 2 No 2 (2009)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an
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DOI: 10.22548/shf.v2i2.88
This paper exposes some great works of tajweed scholar to the phonetic studies in Arabic language. The Qur’anic scholars and their studies of tajweed knowledge (the rules of reciting Qur’an) have given a significant contribution to the correct pronunciation in sounding the Arabic fonems (hurf hijÄÂ’iyyah). Furthermore, other significant contribution is to give full attention to the beauty of the sound on reading Al-Qur’an.