Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

Abrahamic Religions: Jurnal Studi Agama-Agama

abrahamic
Website

Published by Universitas Islam Negeri Ar-Raniry Banda Aceh

ISSN : 27977722 EISSN : 27976440 DOI : 10.22373/arj

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Education Social Sciences

Abrahamic Religions: Journal of Religious Studies is open access and peer review research journal published by the Study Program of Religions, UIN Ar-Raniry Banda Aceh. Abrahamic Religions is a Journal of the Study Program of Religions and Religions as a forum for researchers, academics, professionals, practitioners, and students worldwide to share knowledge in the form of empirical and theoretical research studies, case studies, and literature reviews. Scope: Religion and Culture Conflict Resolution Religious Moderation Theology Religion and Science Philosophy of Religion Psychology of Religion History of Religions Sociology of Religion Religion and Ethics Religion and Literature Religion and Art Religion and Media Religion and Linguistics Religion and Health Religion and Globalization

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 54 Documents

1 2 3 4 5

ARUS TOP-DOWN DAN BOTTOM-UP PADA GERAKAN DIALOG ANTAR AGAMA DI INDONESIA Muhammad Muhammad; Nurlaila Nurlaila
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

The interfaith dialogue movement in the top-down current as described above, namely the movement originating from the state, was welcomed by various communities in Indonesia as a bottom-up current, namely the interfaith dialogue movement originating from the people. At least in this bottom-up flow, there are two communities, namely dialogue developed in academic institutions, and dialogue conducted or facilitated by civil society institutions, such as NGOs (Non-Governmental Organizations), both focusing on dialogue and raising issues. -Other issues related to dialogue. In this research, the researcher focuses only on two groups, namely the state (top-down current) and academic institutions (bottom-up current) trying to examine religious movements in the realm of inter-religious dialogue using social movement theory. There are three key concepts in social movement theory which usually play a very important role in determining the success of collective action. The three concepts include (1) political opportunity structure, (2) mobilizing structures, and (3) framing of action.

TOLERANSI BERAGAMA PERSPEKTIF ISLAM DAN KONG HU CU Taslim HM Yasin
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions

NILAI SOSIAL TRADISI RITUAL KEAGAMAAN RATIB RAMBAI PADA MASYARAKAT KUBU KABUPATEN ROKAN HILIR Afna Fitria Sari
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

Ritual Ratib Rambai a hereditary tradition for appealing welfare and prevent a bad fortune which still continues till this day that contains a worth social value. It makes close to Allah SWT, has a good kinship, solidarity with others and they proud to have the culture. This research aims to find out the social values from Ritual Ratib Rambai for Kubu community Rokan Hilir Region, Riau Province. The study executes by qualitative method and descriptive view, that doesn’t use grades as a method but using information from community experiences to find out the social values which contained from Ritual Ratib Rambai and confirmed by continuous literacy. This study also explained the history and implementation of Ritual ratib rambai that exist in Kubu community.

TRADISI PEUSIJUEK SEBAGAI SARANA MEDIASI DITENGAH SYARIAT ISLAM DI ACEH Nanda Septi Prayetno
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

The purpose of this research is to find out how the peusijuek tradition act as a media means in the mix of Islamic syaria law in districts of Kuta Baro Aceh Besar Region in the Aceh Province. And how the peusijuek tradition functions in society for it to be able to last until now in the presence of the assumption that the peusijuek tradition is a hindu tradition and considered a bid’ah and not according to the syaria law. This research uses the descriptive qualitative method, where the researcher gains the information straight from the result of interview and literature review. During the course of this research, the researcher uses the cultural functionalism theory according to Malinowski. Functionalistic theory explains that between the elements of a culture, there is a link, and why certain patterns happen or at least why the patterns still lasts and claimed by the society. Regardless it does not stray from the function that the culture has, like the peusijuk tradition that lives and color the social lives of Acehnese people. The peusijeuk tradition is an embodiment of gratefulness to Allah SWT for what have been obtained in someones life that is implemented in forms of ceremony. The peusijuek tradition is also a way to manifest peace in social life of the Kuta Baro district. The result form this research is to state that the peusijuek tradition as a media means in the mix of Islamic syaria law that has a very important role for the society, because it has a certain function, which is to bring prosperity, to expect blessing, to keep peace between people, and to protect and maintan the culture. To this day the peusijuek tradition is a social reality and also to become an identity of the Acehnese people, especialy to the Kuta Baro Kabupaten Aceh Besar district.

RESPON MASYARAKAT TERHADAP JAMAAH TABLIGH: STUDI KASUS VILLAGE JAMIATUN ULAMA, LAM ILIE TEUNGOH, ACEH BESAR Nurlaila Nurlaila; Nofal Liata
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Jamaah tabligh is an organization that was originally pioneered by Maulana Muhammad Ilyas, an 'alim who lives in the north of the Indian capital, New Delhi. In Indonesia, the tabligh congregation began to enter estimated in 1952. The tabligh congregation has genuine motivation, is passionate and has high dedication and sincerity in carrying out Islamic da'wah in society. Tablighi congregations are able to set a good example and even earnestly practice the Sunnah of the Prophet Saw in their daily life. The people of Jamiatul Ulama Village, Indrapuri District, Aceh Besar District have different views on the existence of the tabligh congregation. This study aims to determine how the views of the people of Jamiatul Ulama Village towards the tabligh congregation and the influence of the teachings of the tabligh congregation on the morals of the Jamiatul Ulama Village community. In this study the authors used field research methods (field research) with a qualitative approach that collected data through observation, interviews, documentation. The results showed that the view of the community towards the tabligh congregation was different, there were those who accepted it actively, passively and there were those who did not accept it. The reason they accept it is because of its excellent preaching, morals, and the growing presence of the tabligh congregation in the mosque. The reason for those who do not accept it is because the community views the tabligh congregation as new teachings, lazy to work. With the existence of the community's morality tabligh congregation, a lot has changed, the community is increasingly fond of performing acts of worship, congregational prayers are increasingly living in mosques, and an increasing number of congregations at mosques. However, social activities between the tabligh congregation and the community in Jamiatul Ulama Village are less well-connected.

TABU DALAM KEHIDUPAN MASYARAKAT INGIN JAYA ACEH BESAR Muhammad Chaizir
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

Taboo is something forbidden to do which is still believed and practiced within the community even though people already live in the modern world and face globalization. Belief on taboo has long since existed from one generation to another. This study aimed to describe taboos in the community life of the people in Ingin Jaya Sub-district, Aceh Besar District. The study used field research approach with the qualitative method. The primary source of data came from interview, observation, and documentation. Library research was also carried out to support the data. The findings showed that the people of Ingin Jaya still believe various types of taboos. There are taboos involving hard and sharp objects such as prohibition in buying nails, needles, any hard/metal objects, and salt at night, prohibition in sitting under the stairs or at the door, and prohibition in sleeping under the open sky or no roof. The belief on taboos occurs due to two factors. The internal factors include family, education, and religious knowledge, while the external factor includes the socio-culture of the community which exists over generations. The community’s belief on taboos affects the people’ religious experiences in which the people tend to feel comfortable, safe, and secure whenever they follow the social rules by not violating those taboos.

ISLAM DAN LINGKUNGAN HIDUP: MENAKAR RELASI KEDUANYA Toguan Rambe; Seva Maya Sari; Nurhayani Rambe
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

The environment is a global problem, in fact it is a humanitarian problem that is so complex that it is handled collectively. Population pollution is getting denser and more crowded coupled with limited natural resources and even the influence of digital media, modern technology which is often used for profit and even exploiting natural resources for personal or group gain, thus reducing the quality of nature. Islam has strong teachings about ethics towards the environment, very devastating events have often been experienced lately, namely floods, illegal logging, forest burning and the most existing ones until now are the Covid-19 epidemic, of course we realize that the impact of These incidents are very disturbing to the sustainability of the human environment. "Besides that, a number of other forms of environmental damage must be a very valuable lesson." Humans have an important influence in the sustainability of the ecosystem and human habitat itself, the actions taken or policies. about the relationship with the environment is clearly very influential for a good environment and human life itself. ”Normatively, religion calls on all humans to preserve and have ethics towards the environment, the relationship between the two is harmonious.

MULTIKULTURAL PERSPEKTIF SOSIOLOGIS Nofal Liata; Khairil Fazal
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

This study discusses the concept of a multicultural society in a sociological perspective, where the Indonesian state as a gathering place for various ethnic groups, nations, religions and beliefs in its history has provided valuable lessons. There are times when diversity in Indonesia creates conflict, but in other places there is also the diversity that is owned by the Indonesian people as a source of strength to keep each other from being crushed by the progress of the times. Understanding multiculturalism is not something that must be owned by intellectuals or those from community leaders only, but all levels, layers, and lines of society become a necessity for the importance of understanding this multiculturalism. Because at this time the reality is that Indonesian people in general are very vulnerable to disaster due to SARA (ethnic, religion, race, and inter-group) issues that are blown by electronic media. In order to prevent "bloody conflict" disasters from happening again, multiculturalism will always be relevant to be discussed throughout the ages, considering that generations are always changing. The purpose of this study is to bring the understanding of multiculturalism in particular to the younger generation, and in general at all levels of society, not just an academic discourse. The method in writing this work uses library research, as well as by presenting examples of cases that have occurred in Indonesia. The results of the study in the discussion chapter, in general it can be concluded that the understanding of multiculturalism in Indonesia is not something that comes from outside, meaning that local wisdom created from ancient times has also strengthened the conditions of multicultural society. But on the other hand, unequal access to education by the community until now, the potential for horizontal conflict is always there. In the context of the consequences of a pluralistic society in Indonesia, that within a diverse structure, the seeds of conflict at times become a latent threat to damage the social order. And problems at the local level will easily become national problems because there are no longer limits for people to consume information

PARTISIPASI MASYARAKAT MUSLIM BANDA ACEH DALAM PERAYAAN RITUAL PANGGHUNI UTHIRAM Muhammad Muhammad
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 1 (2021)
Publisher : Prodi Studi Agama-Agama

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.

MEMORI TRAUMA DALAM FILM G30S/PKI: SEBUAH INTERPRETASI TEOLOGIS John C. Simon
Abrahamic Religions: Jurnal Studi Agama-Agama Vol 1, No 2 (2021)
Publisher : Prodi Studi Agama-Agama

This article is motivated by the polemic surrounding watching the G30S/PKI film. The purpose of writing is to find new insights from film as one of the artifacts of popular culture: where film is a mirror of oneself, even a mirror of a nation. Through an effort to analyze the film Peng betrayan G30S/PKI, we capture a moral message about the gripping culture of a society that has suffered from chronic and traumatic historical wounds for so long. Through this film, we find a picture of power that appears as an “interpretation regime”, which monopolizes and controls the interpretation of the world of signs and symbols, namely the G30S/PKI film, so that the truth is bent for the sake of political propaganda. With a qualitative method, this paper intends to construct emancipatory meanings through reading films that speak of small narratives that function as trauma healers, and whose presence becomes an opponent for the domination of the big narratives of a nation's history. The results of this study confirm that the trauma passed down from generation to generation is faced not by running from it, but rather by facing it, re-watching it, making it a mirror of our own modesty in the past. It can be concluded that the narrative of a film is a means to restore spiritual shame, so that we can appreciate the shame of failing before God, to be restored and empowered again as a new human being.

Page 1 of 6 | Total Record : 54

1 2 3 4 5

Filter by Year

2021 2023

Filter By Issues

All Issue Vol 3, No 2 (2023) Vol 3, No 1 (2023) Vol 2, No 2 (2022) Vol 2, No 1 (2022) Vol 1, No 2 (2021) Vol 1, No 1 (2021)

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Khairul Amin

Contact Email
alqonz90@gmail.com

Phone
+6285373325237

Journal Mail Official
jurnal.abrahamic@ar-raniry.ac.id

Editorial Address
Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Ar-raniry, Banda Aceh Indonesia Jalan Abdur Rauf Kopelma Darussalam, Gedung Fakultas Ushuluddin dan Filsafat Lt. I, Universitas Islam Negeri Ar-Raniry Banda Aceh, Provinsi Aceh 23111, Indonesia

Location
Kota banda aceh,

Aceh

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Khairul Amin

Contact Email alqonz90@gmail.com

Phone +6285373325237

Journal Mail Official jurnal.abrahamic@ar-raniry.ac.id

Editorial Address Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Ar-raniry, Banda Aceh Indonesia Jalan Abdur Rauf Kopelma Darussalam, Gedung Fakultas Ushuluddin dan Filsafat Lt. I, Universitas Islam Negeri Ar-Raniry Banda Aceh, Provinsi Aceh 23111, Indonesia

Location Kota banda aceh, Aceh INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Khairul Amin

Contact Email
alqonz90@gmail.com

Phone
+6285373325237

Journal Mail Official
jurnal.abrahamic@ar-raniry.ac.id

Editorial Address
Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Ar-raniry, Banda Aceh Indonesia Jalan Abdur Rauf Kopelma Darussalam, Gedung Fakultas Ushuluddin dan Filsafat Lt. I, Universitas Islam Negeri Ar-Raniry Banda Aceh, Provinsi Aceh 23111, Indonesia

Location
Kota banda aceh,

Aceh

INDONESIA