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MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis

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Published by CV. Adiba Aisha Amira

ISSN : - EISSN : 28093712 DOI : https://doi.org/10.54443/mushaf

Core Subject : Religion,

Religion

MUSHAF JOURNAL adalah jurnal peer review yang bertujuan untuk mendorong dan mempromosikan studi Al Quran dan Hadits melalui karya ilmiah dari peneliti, dosen, mahasiswa, dan praktisi di bidang kajian Al Quran dan Hadits. Jurnal ini membahas berbagai hal yang berkaitan dengan Kajian Al Quran, Studi dan Tafsir, Al Quran dan Sosial Budaya, pemikiran para tokoh tentang Studi Al Quran, Studi Tafsir dan sebagainya; Demikian pula hal-hal yang berkaitan dengan Hadits, Kajian Hadits, Living Hadits, Hadits dan Sosial Budaya, pemikiran para tokoh tentang hadits dan sebagainya

Arjuna Subject : Umum - Umum

Articles 72 Documents

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METODE KOMBINASI DALAM MENAFSIRKAN SURAT AL-AHZAB (33) : 33 Maulana Maulana
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

This paper describes the method of interpreting the Koran, the author considers that the interpretation of the Koran is carried out with various methods and ways that have been determined in the rules of interpretation, both through approaches, history, linguistics, social, science, and looking at the interpretations of the commentators. interpretation into four kinds. First, this Tahli>li method seeks to explain the content of the verses of the Qur'an from various aspects, according to the views, tendencies, and wishes of the commentators which are presented in a coherent manner in accordance with the order of the verses in the manuscripts. Second, this ijma>li or global method describes the general meanings contained by the verse. Third, muqa>ran or comparison. The interpretation model in this method is to present verses of the Koran with different editorials from one another, to present verses that have different information content from the hadith and to present various interpretations of the scholars. Fourth, maudhu>'i or thematic, namely methods that direct view on a particular theme. Then look for a particular theme by collecting all the verses that talk about it, analyzing and understanding verse by verse to get a complete interpretation of the theme being discussed.

AL-QUR’AN DITURUNKAN DALAM TUJUH HURUF Hamnah Hamnah
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The history of the development of Qirā'āt began at the time of the Prophet when the Qur'an was revealed in seven letters and continued from generation to generation to give birth to a branch of practical science, namely Qirā'āt Science. 'āt Mutawatir and Mashūr. The wisdom with the existence of various Qirā'āt is one form of the ease and flexibility of Islam for its people in worshiping and practicing the contents of its religious teachings. The various qira'at does not mean that the Qur'an has different readings which cause differences in content according to differences, but shows that the Qur'an is very rich in a variety of readings which is a greeting of its beauty..

KONSEP FITRAH DALAM PENDIDIKAN ISLAM PERSPEKTIF AL-QUR’AN DAN HADIST Eko Nursalim; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The concept of the nature of Islamic education in the perspective of the Koran and Hadith from the literature review that was carried out, there were several findings in the research including; First, etymologically, Fitrah means al-khilqah (instinct, nature) and al-thabī'ah (nature, character, character) which Allah swt created in humans. Fitrah is also taken from the word al-fathr which means shaq (split). From this meaning, other meanings are born, including creator or event. Second, all human nature in the form of the potential for piety, apart from trying to grow and develop, must and need to be educated and directed. Because the influence of parents (representing the environment in the form of association, reading, education, and so on) can affect humans to be bad, evil and so on. Third, if the child has a basic nature that is seen as an evil trait, educational efforts are to educate, direct and focus on eliminating and replacing or at least reducing the elements of the crime. Fourth, humans are blessed with two extraordinary potentials, namely reason ('aql) and free will (nafs). It turns out that these two potentials can be the cause of an advantage that is difficult to imagine, but at the same time can be a very fatal weakness as well.

PENDIDIKAN POLITIK DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Siti Rahmah; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Islam is a perfect religion that not only regulates ritualistic relationships between humans and their creators, but Islam is a comprehensive religion that regulates all aspects of human life both spiritually and physically, as well as regulates human affairs in social life and lays down the principles of the nation and state. State, including matters related to politics, power and government, political education, in political Islam known as siyasa which studies matters concerning matters concerning the affairs of the people and the state with all forms of law, regulation, and policies made by the holder of power. The Qur'an also uses the term Sulthan, "Physical ability to exercise influence and or coercion on other people or society" Mulk, "Power as an object of right (ownership)", and bukm "Organizing order in human life. What is more discussed is related to the principles of leadership where humans are the main subject and at the same time the object in politics. These principles are deliberation, trustworthiness, fair dealing, leadership is responsibility, leaders must not deceive their people, leaders do not do wrong to their people, leaders must pay attention to the condition of the Islamic Ummah (welfare), leaders must act fairly in governing, leaders love their people and their people love him, positions because they are trusted are mandated not requested. This research is a research library (library research).

HATI DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Muhammad Nasikin; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The existence of the heart described by the heart in Islamic scientific discourses quoted from Islamic sources, namely the Al-Quran and Al-Hadith can provide correct understanding and caution for the community in using and maintaining the heart in humans. The study of this research is literature, where the author concludes that a safe heart is a heart that is clean from the filling of other gods besides Allah with lots of istighfar, so that there is no defilement of the heart because of greed that is born to glorify Allah's creation, and to deify it. The heart is always filled by a servant by remembering and establishing love with Allah SWT, including praying, so that the relationship strengthens his belief and develops into the fabric of love among His creatures.

HAKIKAT MANUSIA DAN POTENSINYA MENURUT AL-QUR’AN DAN HADITS Ahmad Yazid Hayatul Maky; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Humans are the noblest creatures in the sight of Allah swt in various fields, from form, behavior, communication, social interaction, to the establishment of applicable laws and connectedness with God. The Qur'an and Hadith in relation to Islamic Religious Education convey studies related to human nature and all its potentials that can be carried out by each individual human being for the benefit of himself, others and broader interests, to the level of becoming the best human profile in the version. Al Qur'an and human quality according to the study of Hadith. This article aims to find the meaning of Potential and Human Nature according to the Qur'an and Hadith. This writing method is in the form of a literature study (Library Research). The results of the writing describe that human nature has the basic meaning of Basyar (human with body dimensions), Insan (human with dimensions of growth and development), Bani adam (humans with hereditary dimension). The potential that exists in humans is the Instinct Potential (Emotional), Intellectual Potential (Intellectual), Sensory Potential (Physical), Religious Potential (Spiritual).

PENDIDIKAN HUKUM PERSPEKTIF AL-QUR’AN DAN HADITS Khairy Abusyairi; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The Qur'an as a book of guidance, is full of verses that regulate the behavior and attitudes of the children of Adam. Not only in terms of the vertical relationship between humans and Allah SWT as the Creator, but also in the horizontal relationship between human beings with one another as fellow creatures. The verses of the Qur'an that regulate the vertical relationship between humans and Allah SWT are commonly referred to as verses of the law of worship. Meanwhile, the verses that regulate horizontal interaction between human beings are known as the legal verses of muamalah. Unfortunately, the legal verses in the Qur'an in general and in their entirety have not received adequate attention. This paper discusses verses related to law in the Qur'an and hadith. This discussion is explored with library studies. It is hoped that this paper can provide an overview of legal education from the perspective of the Qur'an and hadith.

AKAL DAN KECERDASAN DALAM PERSPEKTIF AL-QUR’AN DAN HADITS Muhammad Isnaini; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

The research study carried out was literature where the results of the research carried out contained several findings in the study, including; First, Humans were created by Allah SWT in a perfect form which makes it different from other creatures. Second, the human mind is a gift from Allah SWT, which is used to think, understand, be able to understand something, from within the human being himself, so that humans have the readiness to absorb everything. Third, religion is a matter of reason and its use must be in accordance with the provisions and limits that have been set and not result in absolute and absolute thinking that can harm humans themselves. Fourth, human intelligence is described through the ability of humans themselves to be able to restrain their lusts, those who do the most charity to remember death and the best in preparing provisions to face life after death. Fifth, in the context of human life today, the intelligence referred to includes intelligence IQ (Intellegence Quotient), EQ (Emotional Quotient), and SQ (Spiritual Quotient) and there are even other intelligences as part of one's potential that must always be honed and developed. Sixth, the function of reason which is accompanied by good intelligence in Islamic education, with the concepts of tadhakkur, tadabbur, tafakkur and has knowledge and faith, has a very important role in realizing quality Islamic education.

GURU DAN MURID DALAM PERSEKTIF AL QUR’AN DAN HADITS Iskandar Yusuf; Iskandar Iskandar
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 1 No. 1: Desember 2021
Publisher : CV. Adiba Aisha Amira

Teachers in the perspective of Islamic education are people who are responsible for the development of all potential students. If we look functionally the word teacher can be interpreted as a giver or distributor of knowledge, skills. A teacher has a sense of responsibility towards his duties as a teacher. As said by Imam Ghazali that "the task of educators is to perfect, clean, perfect and bring the human heart to Taqarrub to Allah SWT. While students are creatures who are in the process of development and growth according to their respective natures, where they really need consistent guidance and direction towards the optimal point of their natural abilities. Based on this understanding, students can be characterized as people who are in need of knowledge or knowledge, guidance and direction.

KITAB-KITAB HADIST SESUDAH ABAD KE 3 H Abdul Wahab Syakhrani
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 2 No. 1 (2022): April
Publisher : CV. Adiba Aisha Amira

The writing of hadith after the 3rd century H is to rearrange the previous hadith books thematically, both in terms of matan and sanad to make it easier for Muslims to study them, for example Al-Mawdhu'at which is collecting hadiths that are mawdhu '(false) only to in a book, Al-Ahkam, namely collecting hadiths about the law, such as fiqh, and others.

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Aslan

Contact Email
publish@adisampublisher.org

Phone
+6285245268806

Journal Mail Official
admin@mushafjournal.com

Editorial Address
Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia

Location
Kab. sambas,

Kalimantan barat

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Aslan

Contact Email publish@adisampublisher.org

Phone +6285245268806

Journal Mail Official admin@mushafjournal.com

Editorial Address Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia

Location Kab. sambas, Kalimantan barat INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Aslan

Contact Email
publish@adisampublisher.org

Phone
+6285245268806

Journal Mail Official
admin@mushafjournal.com

Editorial Address
Tanjung Mentawa, Kel. Tanjung Mekar, Kec. Sambas, Kab. Sambas, Provinsi Kalimantan Barat, Indonesia

Location
Kab. sambas,

Kalimantan barat

INDONESIA