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Estoria: Journal of Social Sciences & Humanities
Published by Universitas Indraprasta PGRI
ISSN : 27744876     EISSN : 27744868     DOI : https://doi.org/10.30998/je.v1i1
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences Other
Publishes articles in provides space for academic debate and critical thinking to explore: 1. History Education ; from all areas such as formal and informal education systems, comparative education, and policy in a range of settings. 2. History ; from all areas and periods and has played an important role in integrating work in Indonesia history with historical analysis. 3. Culture ; from all areas with ethnography approach. 4. Social Science ; from all areas such as philosophy, politics, sociology and other fields of inquiry. 5. Humanities ; from all fields such as archeology, philosophy and anthropology.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 2, No 1 (2021): Estoria: Journal of Social Sciences " : 5 Documents clear
Perjuangan PGRI Dalam Meningkatkan Kesejahteraan Guru di Era Reformasi (1999-2003) (Studi Kasus PGRI DKI Jakarta dan Depok) Akhmad Syaekhu Rakhman
Estoria: Journal of Social Science and Humanities Vol 2, No 1 (2021): Estoria: Journal of Social Sciences & Humanities
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (33.116 KB) | DOI: 10.30998/je.v2i1.757

Abstract

Terbentuknya organisasi Persatuan Guru Republik Indonesia adalah hasil dari perjuangan guru-guru Indonesia. Dilihat dari perjalan sejarahnya, perjuangan kaum Guru telah dimulai dari masa Hindia Belanda. PGRI merupakan suatu wadah tempat berhimpunnya para guru-guru dan tenaga kependidikan sebagai organisasi profesi, perjuangan dan ketenagakerjaan yang selalu memperjuangkan kesejahteraan guru, memberikan perlindungan terhadap guru, dan meningkatkan sumber daya manusia guru. Sebagai wadah persatuan guru, PGRI diharapkan salah satu tujuannya sebagai alat perjuangan dalam menuntut kesejahteraan guru yang masih menjadi PR besar dari PGRI di seluruh cabang di Indonesia. Dengan adanya undang - undang sistem pendidikan nasional dan undang – undang guru dan dosen setidaknya semakin menguatkan peran organisasi ini dari mulai tingkat nasional, propinsi, kabupaten, dan kecamatan. Dengan jaringannya yang begitu luas dan banyak, menjadikan organisasi PGRI mengakar di Indonesia. Perjuangan PGRI dalam meningkatkan kesejahteraan guru diteliti lebih lanjut khususnya studi kasus PGRI DKI Jakarta dan Depok dengan menggunakan metode sejarah. Hasil penelitian ini menunjukkan bahwa PGRI di era reformasi khususnya mengenai peningkatan kesejahteraan guru terus diperjuangkan walaupun di awal masa ini belum terlihat hasil yang signifikan tetapi lambat laun secara perlahan akhirnya pemerintah memenuhi tuntutan PGRI tersebut.  
Masa Kepemimpinan Raden Fatah 1478-1518 Silvia Eka Sari
Estoria: Journal of Social Science and Humanities Vol 2, No 1 (2021): Estoria: Journal of Social Sciences & Humanities
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.529 KB) | DOI: 10.30998/je.v2i1.596

Abstract

Perkembangan Agama Islam di tanah Jawa tidak terlepas dari peranan para wali dan kesultanan-kesultanan Islam pada masa itu. Salah satu kesultanan yang berperan besar dalam penyebaran Agama Islam di Jawa adalah Kesultanan Demak. Kesultanan Demak adalah kesultanan pertama di Pulau Jawa yang sangat berpengaruh bukan hanya dalam menyebarkan agama Islam sampai ke daerah-daerah pedalaman, tetapi Demak juga menjadi tempat transitnya para pedagang Islam yang datang dari timur dan barat, di tangan Demak daerah-daerah yang sebelumya dibawah kekuasaan Hindu-Buddha ditaklukkan lalu di-Islamkan. Namun dibalik itu semua, terdapat seseorang yang sangat berperan besar yaitu Raden Fatah. Raden Fatah adalah pendiri sekaligus penguasa pertama Kesultanan Demak. Di tangan beliau Demak berdiri dan berkembang pesat menyaingi kerajaan-kerajaan lain pada masa itu. Berbagai macam cara diterapkan Raden Fatah untuk terus mengembangkan Demak. Selama 40 tahun beliau mengabdikan diri untuk Demak, lalu setelah beliau wafat perannya itu digantikan oleh anaknya.The development of Islam in Java was inseparable from the role of the Wali and Islamic Sultanates at that time. One of the sultanates that played a major role in the spread of Islam in Java was the Demak Sultanate. The sultanate of Demak was the first sultanate on the island of Java which was very influential not only in spreading Islam to the interior areas,but Demak was also a transit point for Islamic traders who came from east and west. It was in the hands of Demak that the areas that had previously been under Hindu-Buddhist rule were conquered and then converted to Islam. But behind all that, there is someone who plays a big role, namely Raden Fatah. Raden Fatah is the founder and first ruler of the Sultanate of Demak in his hands Demak stood and grew rapidly to rival other kingdoms at that time. Raden Fatah applied various kinds of efforts to continue to develop Demak. For 40 years, he devoted himself to Demak, then after he died his role was replaced by his son.
JALAN MENUJU KELAHIRAN KESULTANAN PALEMBANG (1675) Aulia Novemy Dhita; Salsabila Nofradatu
Estoria: Journal of Social Science and Humanities Vol 2, No 1 (2021): Estoria: Journal of Social Sciences & Humanities
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (196.45 KB) | DOI: 10.30998/je.v2i1.598

Abstract

The Palembang Sultanate was born as a result of the less harmonious relationship between Palembang and Mataram. This explains that in the course of its history, Palembang had a relationship with the kingdom in Java. This study aims to describe the relationship of Palembang with Java before the birth of the Palembang Sultanate (1675). This research uses historical methods in the form of heuristics, source criticism, interpretation and historiography. The results showed that the Palembang Kingdom was the forerunner to the birth of the Palembang Sultanate. After the collapse of Sriwijaya, Palembang became a royal protection area in Java, namely Majapahit, Demak, Pajang and Mataram. In 1675, Ki Mas Hindi officially adopted the title sultan. This action politically demonstrated that Ki Mas Hindi was equivalent to that of the Mataram ruler and marked the birth of the Palembang Sultanate.Key words: Kingdom, Sultanate, PalembangKesultanan Palembang lahir sebagai akibat dari hubungan yang kurang harmonis antara Palembang dan Mataram. Hal ini menerangkan bahwa dalam perjalanan sejarahnya Palembang memiliki hubungan dengan kerajaan di Jawa. Penelitian ini bertujuan untuk menguraikan hubungan Palembang dengan Jawa sebelum lahirnya Kesultanan Palembang (1675). Penelitian ini menggunakan metode historis berupa heuristik, kritik sumber, interpretasi dan historiografi. Hasil penelitian menunjukkan bahwa Kerajaan Palembang merupakan cikal bakal kelahiran Kesultanan Palembang. Pasca keruntuhan Sriwijaya, Palembang menjadi wilayah protekorat kerajaan di Jawa yaitu Majapahit, Demak, Pajang dan Mataram. Pada tahun 1675, Ki Mas Hindi secara resmi menggunakan gelar sultan. Tindakan ini secara politik menunjukkan bahwa status Ki Mas Hindi setara dengan penguasa Mataram dan menandai kelahiran Kesultanan Palembang. Kata Kunci: Kerajaan, Kesultanan, Palembang
BANGUNAN KEAGAMAAN HINDU-BUDDHA MENURUT URAIAN KAKAWIN NAGARAKRTAGAMA Agus Aris Munandar
Estoria: Journal of Social Science and Humanities Vol 2, No 1 (2021): Estoria: Journal of Social Sciences & Humanities
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (960.592 KB) | DOI: 10.30998/je.v2i1.597

Abstract

During the Majapahit era, the Nagarakrtagama book in the form of kakawin (Old Javanese poetry) was composed by Mpu Prapanca, the kakawin was completed in 1365 AD. no longer exist because it collapsed or the location is not yet known. Using an archaeological-historical approach, this study discusses several sacred buildings mentioned in the Nagarakrtagama whose existence can still be known archaeologically. The analysis was carried out by combining the written data from Nagarakrtagama with archaeological data in the form of temples on the site, to then review some of the features of the temple building. Through the analysis carried out, it can be seen that during the Majapahit era there were at least 3 types of religious buildings based on their religious background, namely Hindu-saiwa, Bauddha, and Shiva-Buddha. The most sacred buildings erected are Hindu-saiwa, it seems that in general, the Majapahit population embraces this religion. There is also a two-religious temple, namely Shiva-Buddha and a pendharmaan temple building that was erected to glorify a deceased figure, while a rare Bauddha sacred building is found in Majapahit. It seems that Buddhism did develop on a limited basis at that time.Key words: Majapahit, Hinduism, Buddha, temple, Mahameru, gods
The Wahid Institute dan Pluralisme di Indonesia (2004-2008) Syifa Ainun Lutfiana; Kurniawati Kurniawati; R Wisnubroto; Reni Wulandari
Estoria: Journal of Social Science and Humanities Vol 2, No 1 (2021): Estoria: Journal of Social Sciences & Humanities
Publisher : Universitas Indraprasta PGRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.41 KB) | DOI: 10.30998/je.v2i1.600

Abstract

This study discusses the birth and development of The Wahid Institute from 2004 to 2008. The method used in this study is the historical method and the presentation of research results is carried out in the form of descriptive narrative. The results of this thesis study explained that the birth of The Wahid Institute in 2004 was inseparable from Abdurrahman Wahid, Zannuba Ariffah Chafsoh Wahid, Greg Barton, and Ahmad Suaedy who were the initiators of The Wahid Institute. Then there are the founding factors of The Wahid Institute such as social and religious conditions in the post-New Order era, because they were released from the New Order era. because of differences in views, beliefs, culture, and ethnicity. This is due to the lack of pluralism in society, so The Wahid Institute was designed by the initiators to fight for pluralism as expected by Gus Dur. 

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