Indonesian Journal for The Psychology of Religion
Indonesian Journal for The Psychology of Religion is a biannual journal that publishes excellent research papers explaining the effect of religion among the Indonesian people. We accept original empirical research papers, literature reviews, or commentaries on relevant issues. Author(s) are encouraged, not only to explain and discuss findings on the behavior of Indonesian believers, but also to compare them with studies from other countries or different cultures. Additionally, we also encourage author(s) to analyze various religious behaviors around Indonesia or between different religious affiliations in Indonesia, and give insights into the behavior of Indonesian believers.
Articles
10 Documents
<![CDATA[Religiusitas dan Ketidakjujuran Akademik pada Mahasiswa Kristen di Universitas Kristen di Tangerang ]]>
<![CDATA[Anita Djie]]>;
<![CDATA[Jessica Ariela]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 1 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr215
<![CDATA[Academic dishonesty is a frequent problem in university and negatively impacts college students’ future. Therefore, this problem is necessary to be highlighted and solved. Prior studies had shown the importance of religiosity in the lives of college students. Students with high religiosity can remember and use their religious values to comprehend every university-related decision. By having high religiosity. Students can potentially apply their religious values as lifestyle and can have religious communities that can remind the students not to attempt things prohibited by their religion. Therefore, high religiosity should have been helpful to promote academic honesty. This study aimed to investigate whether there is a correlation between religiosity and academic dishonesty in 152 Christian students in a Christian university in Tangerang. This research was conducted using a quantitative method with The Four Basic Dimensions of Religiousness and Academic Dishonesty Scale as instruments of research. The result of the study showed that there was a significant negative correlation between religiosity and academic dishonesty (rs= -.200, p<.05). This finding showed that the higher the religiosity, the lower the academic dishonesty. Related additional analysis was also discussed.]]>
<![CDATA[Hubungan Antara Dukungan Religius Dengan Kualitas Hidup Pada Remaja Miskin ]]>
<![CDATA[Abu Rizal Baqri]]>;
<![CDATA[Johan Satria Putra]]>;
<![CDATA[Karimullah Karimullah]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 1 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr395
<![CDATA[Warga masyarakat yang berasal dari keluarga dengan status sosial ekonomi yang rendah memiliki kerentanan akan kualitas hidup yang rendah, apalagi pada warga usia remaja yang juga memiliki kelabilan psikologis. Di sisi lain, masyarakat Indonesia juga berbudaya kolektif serta menjunjung nilai-nilai religius, yang dapat mewujudkan adanya dukungan religius. Sejumlah penelitian menunjukkan bahwa dukungan religius berpengaruh positif pada aspek-aspek kualitas hidup, namun penelitian semacam ini masih sangat jarang di Indonesia. Penelitian ini bertujuan untuk mengetahui hubungan antara dukungan religius dengan kualitas hidup pada remaja miskin. Partisipan dalam penelitian ini adalah 145 orang muslim yang berdomisili di Jakarta, dengan rentang usia antara 17-25 tahun, yang dipilih menggunakan teknik accidental sampling. Alat ukur yang digunakan dalam penelitian ini adalah Multi Faith Religious Support Scale (MFRSS) dan WHOQOL-BREF. Hasil uji korelasi menunjukan bahwa dimensi-dimensi dari dukungan religius memiliki hubungan yang signifikan dengan dimensi-dimensi kualitas hidup pada partisipan. Disarankan penelitian selanjutnya untuk menghindari pengambilan data secara online pada partisipan dengan tingkat ekonomi dan pendidikan rendah, karena cenderung memiliki literasi digital yang rendah dan social desirability, yang dapat berpengaruh pada respons terhadap aitem alat ukur.]]>
<![CDATA[Pengaruh Spiritualitas terhadap Subjective Well Being Mahasiswa Tingkat Akhir ]]>
<![CDATA[Nancy Lolo Arung]]>;
<![CDATA[Yonathan Aditya]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 1 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr399
<![CDATA[Senior year students who are working on their thesis as one of the requirements to graduate, may experience pressure which cause stress and depression. The arise of stress and depression in senior year students can cause a low subjective well-being thus it may affect the performance of the thesis. It is considered that spirituality can affect level of subjective well-being of students because with individual spirituality, they are able to feel the presence of God and to obtain social support during the difficult times. Hence, this research is conducted with aims to know the effect of spirituality toward subjective well-being of university students. This research uses quantitative method with purposive sampling technique which conducted to 150 senior year students. The measuring instrument used in this research is SHALOM (?=.91), SPANE (?=.87, ?=.78) and SWLS (?=.82). The result of this research shows a significant effect between spirituality toward subjective well-being (? = .22, p < .05), meaning that the higher the spirituality level of the students, the higher the subjective well-being level of that students.]]>
<![CDATA[Pengembangan Skala Religiusitas untuk Subyek Muslim ]]>
<![CDATA[Yulmaida Amir]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 1 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr403
<![CDATA[Research on religiosity is numerous, but the scales for Muslim subjects are limited. The present study aims to develop a measure of religiosity with the dimensions of religious belief, religious practice or behavior, and also religious experience, based on Islamic teachings. The results from empirical research on 769 student respondents, and psychometric testing of measuring instruments obtained 13 items that are feasible and reliable to be used as a measure of religiosity. This measuring instrument is named the Muslim Religiosity Scale]]>
<![CDATA[Kajian Literatur Sistematis Penelitian Religiusitas di Indonesia: Istilah, Definisi, Pengukuran, Hasil Kajian, serta Rekomendasi ]]>
<![CDATA[Subhan El Hafiz]]>;
<![CDATA[Yonathan Aditya]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 1 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr428
<![CDATA[Religiosity in Indonesia is an interesting subject to be explored and thousands of studies have been carried out but very few literature studies have attempted to compile the studies in such away to give a more comprehensive understanding of religiosity in Indonesia. This study aims to find an understanding of religiosity in Indonesia from various studies conducted in Indonesia using systematic literature review techniques. Utilizing the Google Scholar database and its tools, data is obtained and reduced to enable analysis. The result revealed that the concept of religiosity in Indonesia was unique in terminological aspect, definition, and measurement. The implications of the findings are discussed]]>
<![CDATA[Pengembangan Skala Human Capital Skills Komunitas Pemuda Gereja di Jakarta ]]>
<![CDATA[Maria Selviana]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 2 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr544
<![CDATA[Setiap orang memiliki kemampuan tertentu untuk mencapai potensi maksimal dalam hidupnya. Kemampuan individu yang diteliti saat ini adalah human capital skills yang merupakan proses pembebasan manusia, dimana manusia memiliki kesempatan untuk mengaktualisasikan diri secara optimal yang dalam penelitian ini dibuat khusus sebagai alat ukur bagi pemuda gereja. Responden penelitian berjumlah 200 orang yang terdiri dari 46% laki-laki dan 54% perempuan. Berdasarkan hasil tes psikometri yang dilakukan melalui uji konsistensi internal dan validitas konstruk, skala human capital skills memiliki validitas dan reliabilitas yang baik. Skala ini dapat mengukur konstruk yang satu dan sama secara konsisten dan valid untuk mengukur konstruk human capital skills melalui tiga aspek, yaitu self management skills, self motivation skills, dan self technical skills. Dengan hasil tes psikometri yang cukup baik, maka skala human capital skills untuk pemuda gereja ini dapat digunakan untuk mengukur human capital skills]]>
<![CDATA[Adaptasi Skala Hell-Anxiety menggunakan Pendekatan Iterative/ Collaborative ]]>
<![CDATA[Subhan El Hafiz]]>;
<![CDATA[Karina Meriem Beru Brahmana]]>;
<![CDATA[Yulmaida Amir]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 2 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr573
<![CDATA[Indonesia merupakan negara dengan religiusitas tinggi, namun demikian beberapa temuan seolah menunjukkan penolakan pada fakta tersebut karena perilaku negatif perilaku yang tidak sesuai dengan nilai agama juga marak, seperti korupsi. Oleh karena itu, kajian ini mencoba melakukan adaptasi skala hell-anxiety yang diharapkan dapat menjelaskan munculnya perilaku yang tidak sesuai dengan nilai agama pada orang beragama. Proses adaptasi skala tersebut dilakukan dengan metode Iterative/ Collaborative (dewan pakar) dalam rangka mengatasi kelemahan dari metode translasi balik. Berdasarkan tiga kajian, didapatkan hasil bahwa skala hell-anxiety versi Indonesia sesuai dengan konstruk yang ditawarkan dengan sedikit modifikasi. Pendekatan Iterative/ Collaborative (dewan pakar) yang digunakan dalam kajian ini juga mengindikasikan adanya keunikan Bahasa dan budaya.]]>
<![CDATA[Dampak Sikap terhadap Tuhan pada Kepuasan Hidup Mahasiswa Kristen di Jabodetabek pada Masa Pandemi ]]>
<![CDATA[Yonathan Aditya]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 2 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr575
<![CDATA[Having a positive attitude about God during suffering was known can maintain mental health. However, many people became disappointed in God during the pandemic. The purpose of this research was to study the attitude toward God among Christian students in the Jabodetabek area during pandemic. Multiple regression analysis was performed on data obtained from 369 Christian students (99 males and 270 females) and found that a negative attitude is a predictor of adverse life satisfaction while a positive attitude is a predictor for higher life satisfaction. A positive attitude decreased the association between negative attitude and life satisfaction. The result of this study implied that as long as the students maintain a high positive attitude toward God, the negative association of negative attitude toward life satisfaction can be controlled. ]]>
<![CDATA[Perbandingan Teori 4 Dimensi Keagamaan (4BDRS) dan Teori Tahapan Iman Fowler untuk Riset Psikologi Agama di Indonesia: Perbedaan, Perkembangan Terkini dan Implikasi ]]>
<![CDATA[Lindawati Lindawati]]>;
<![CDATA[Ihan Martoyo]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 2 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr585
<![CDATA[A lot of studies in psychology of religion have been conducted in Indonesia, however not many used tested theoretical frameworks. In this short review, two theories that are growing in international research and received considerable attention in psychology of religion studies in Indonesia, will be surveyed and compared. The 4 Basic Dimensions of Religiousness Scale (Saroglou) provides a multidimensional approach to religiousness that involves the aspects of: (1) Cognitive (Believing), (2) Affective (Bonding), (3) Behavior, and (4) Community (Belonging). On the other side, Fowler’s Stages of Faith offers a framework to discuss the psychological structure that becomes the vessel for religious manifestation at a certain faith stage apart from the content of a specific faith. This survey and comparison will help provide options for more systematic research on psychology of religion with a more tested theoretical framework in Indonesia.]]>
<![CDATA[Hubungan Views of Suffering dan Occupational Stress pada Pemuka Agama ]]>
<![CDATA[Hizkia Yolanda]]>;
<![CDATA[Chrsitiany Suwartono]]>
<![CDATA[ Indonesian Journal for The Psychology of Religion Vol 1 No 2 (2021) ]]>
Publisher : <![CDATA[Konsorsium Psikologi Ilmiah Nusantara ]]>
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DOI: 10.24854/ijpr621
<![CDATA[Pekerjaan sebagai seorang pemuka agama dapat menimbulkan stres kerja (occupational stress) secara negatif (occupational distress) atau positif (occupational eustress). Jenis stres yang dialami oleh pemuka agama bergantung pada pemaknaan pemuka agama terhadap stressor yang dihadapi. Views of suffering (VOS) dapat menjadi salah satu aspek yang digunakan untuk memaknai stressor pekerjaan yang dihadapinya. Penelitian ini bertujuan untuk melihat hubungan antara VOS dengan occupational stress. Views of Suffering Scale (VOSS) dan Valencia Eustress-Distress Appraisal Scale (VEDAS) diadministrasikan kepada 108 pemuka agama dari enam agama resmi di Indonesia. Data dianalisa dengan menggunakan korelasi Pearson. Hasil penelitian ini menunjukkan adanya hubungan positif signifikan antara VOS overcoming dengan occupational distress. Bentuk VOS unorthodox dan limited knowledge memiliki hubungan positif signifikan dengan occupational eustress. Sedangkan bentuk VOS divine responsibility, random, encounter, retribution, suffering God, soul building, dan providence tidak memiliki hubungan signifikan dengan occupational distress maupun eustress. Hasil ini menandakan pandangan yang memposisikan individu berperan aktif dan memiliki kontrol dalam kesulitan cenderung mendorong stres kerja yang bermanfaat bagi pemuka agama]]>
