Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam
Ulul Albab is journal of Islamic Law Studies published by the Departement of Syariah, Faculty of Islamic Studies, Sultan Agung Islamic University, Semarang, Indonesia. It is a semi annual journal published in April and October for the developing the scientific ethos. Editor accept scientific articles and result of research in accordance with its nature is a journal of Islamic Law Studies.
Articles
70 Documents
<![CDATA[The Effect of Masalikul 'Illat in the Determination of Islamic Law in Indonesia ]]>
<![CDATA[Dhiauddin Tanjung Tanjung]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.15605
<![CDATA[Dalam penetapan hukum Islam, penentuan illat hukum memiliki peranan yang cukup signifikan. illat hukum adalah sesuatu yang dipahami dan dijadikan ulama sebagai dasar untuk menentukan dan menetapkan ada atau tidak adanya hukum. Karena itu, masalikul illat (metode pencarian dan penentuan illat hukum) harus dilakukan dengan baik dan maksimal. Dalam pemilihan masalikul illat Ulama memiliki cara pandang yang berbeda, sehingga memiliki pengaruh penetapan hukum Islam menjadi tidak sama. Puasa Arafah dan wuquf di Padang Arafah merupakan peristiwa yang sering dikaitkan dalam penetapan hukum syari’at puasa terutama pada zona wilyah yang jauh dari Mekah, karena itu penelitian ini bertujuan untuk mencari tahu illat hukum dalam penetapan syari’at puasa Arafah, apakah keduanya memiliki keterkaitan yang sama. Penelitian ini menggunakan data yang bersumber yuridis normatif dan disesuaikan dengan zona mathla’ wilayah. Penelitian ini menyimpulkan bahwa penentuan masalikul illat hukum syari’at puasa ‘Arafah memiliki pengaruh yang signifikan terhadap penetapan dan pelaksanaan hukum puasa ‘Arafah di seluruh dunia (terutama wilayah yang jauh koordinatnya dari Mekah). Jika ‘illat hukum yang ditentukan adalah wuquf di padang ‘Arafah maka wilayah yang jauh dari Mekah sekalipun waktunya sudah malam maka syari’at puasa ‘Arafah telah berlaku, namun bila illat hukum yang ditentukan adalah tanggal 9 Zulhijjah, maka syari’at puasa ‘Arafah berlaku sesuai dengan penentuan waktu/tanggal di wilayah tersebut.]]>
<![CDATA[Tarjih maqasidi of Terrorism Perpetrators Death Penalty in Indonesia ]]>
<![CDATA[Dwi Aprilianto]]>;
<![CDATA[Farida Ulvi Na'imah]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.13637
<![CDATA[Upload the death penalty for the perpetrators of terrorism that the government efforts to get a lot of doubt about its effectiveness. For the government, giving the death penalty to the perpetrators of terrorism makes other terrorism networks feel fear and a deterrent to doing the same. In some cases that exist so far, quite the opposite, the perpetrators of terrorism consider death through punishment for committing acts is an honor and heroism by the network community. Empirical research is processed descriptively. Data collection is carried out through field research at the Class I Surabaya Prison through a phenomenological approach, interpretive paradigm, and analysis tarjih{ maqa@s}idiy. The study concluded that the death penalty for terrorism is a more significant benefit (mas}lah}ah arjah}) than allowing the ideologists of terrorism who are still radicalized and without remorse with life sentences. Preventing the process of radicalism from ideologists takes precedence over taking and waiting for the indiscriminate benefit of the life of convicts who do not feel guilty.]]>
<![CDATA[Regulation on the Implementation of Halal Product Assurance in Indonesia: Statute Approaches Study ]]>
<![CDATA[Muhammad Aziz]]>;
<![CDATA[Abdul Ghofur]]>;
<![CDATA[Niswatin Nurul Hidayati]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.13649
<![CDATA[This research was focused on the regulation of halal product assurance implementation in Indonesia on statute approaches study and the crucial issues associated with it. In the context of providing halal product assurance implementation, regulation is the basis of legality for all elements of the state in organizing the State. Before the emergence of the Halal Product assurance (JPH) Law, there were many regulations relating to the assurance of halal products. In forming a regulation, there are crucial issues/topics that suck up a lot of public attention, so that it can influence a policy that will be ratified. The conclusions of this research included; first, there were several crucial issues and topics related to the implementation of halal product assurance in Indonesia, they were; (1) halal certification/labeling; (2) mandatory (obligation) or voluntary in halal certification; (3) criminal provisions; and (4) halal product assurance management institutions. Second, halal product assurance regulations when viewed from the Statute Approach can be analyzed using three legal principles, consisting of (1) the principle of Lex Superior Derogat Legi Inferiori concluded that all halal product assurance rules that have a high position must replace all lower halal product assurance rules. (2) The principle of Lex Specialis Derogat Legi Generali confirmed that the Halal Product Assurance (JPH) Law was a specific regulation governing the assurance of halal products. This Halal Product assurance (JPH) Law replaced the previous halal product assurance rules; and (3) the principle of Lex Posterior Derogat Legi Priori required that the halal product assurance provisions contained in the Halal Product assurance (JPH) Law replaced the existing halal product assurance rules in the previous period.]]>
<![CDATA[Sacrificing Catfish as Marriage Tradition in Indonesia in ‘Urf Perspective ]]>
<![CDATA[Muhammad Iqbal Mahbub Rabbany]]>;
<![CDATA[Sudirman Sudirman]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.15328
<![CDATA[The paper examines the Indonesian community's marriage tradition in Yogyakarta, the-so-called Mbeleh Lele (sacrificing catfish), which has been implemented for several generations. This marriage tradition requires a couple who will marry to slaughter a pair of catfish beforethe ceremony of a marriage contract. This empirical legal research uses the socio-legal approach with the interview as primary data and related books as secondary data. This study applies a descriptive analysis method with the ‘urf (Islamic theory of tradition) as the tool of analysis. Finally, the research shows that the Yogyakarta community's views towards Mbeleh Lele Tradition are divided intotwo types: prominent leader and general people. The prominentleaders firmly believe that there will be a negative effect if the tradition is not implemented. Meanwhile, the general people say that they obey the culture when they experience the adverse effect. In the ‘urf perspective, the Mbeleh Lele tradition can be categorized as the ‘urf sahih (correct tradition) because it meets the required condition.]]>
<![CDATA[Implementation of Sanctions Against Taxpayers Who Conduct Taxation Crimes Reviewed from the Islamic Criminal Law ]]>
<![CDATA[Achmad Sulchan]]>;
<![CDATA[Akhmad Khisni]]>;
<![CDATA[R. Sugiarto]]>;
<![CDATA[Muslich Azhari]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.15462
<![CDATA[Negara Indonesia memerlukan dana untuk pendapatan negara dalam mensejahterakan rakyat, maka dana tersebut di dapat dari rakyat melalui pungutan pajak. Dalam pelaksanaan pemungutan pajak ada wajib pajak yang melakukan tindak pidana perpajakan sehingga harus dikenakan sanksi pidana, karena menimbulkan kerugian pada pendapatan negara. Mengingat orang Islam dituntut untuk merealisasikan kemaslahatan umum dalam kehidupan sesama manusia dan tidak akan terlepas dari kehidupan bermasyarakat dan bernegara, maka harus bijak untuk membayar pajak. Metode penelitian ini menggunakan metode pendekatan yang bersifat yuridis sosiologis, yang membahas berkaitan dengan ketentuan pengaturan secara hukum, dasar hukum dan penjatuhan sanksi tindak pidana perpajakan. Dengan spesifikasi penelitian deskriptif analisis yang bertujuan menganalisa sanksi wajib pajak bagi yang melakukan tindak pidana perpajakan dan ditinjau dari hukum pidana Islam. Dengan jenis dan sumber data primer serta sekunder yang kemudian di analisis kembali data tersebut secara kualitatif. Penerapan sanksi yang dijatuhkan terhadap wajib pajak atau terdakwa yang melakukan tindak pidana perpajakan dalam kasus tindak pidana mengenai tidak menyetorkan pajak yang telah dipotong atau dipungut, sebelumnya dikenakan sanksi administrasi terlebih dahulu, mengingat sanksi pidana dalam hukum perpajakan merupakan ultimum remedium yaitu obat terakhir dikehendaki, tetapi apabila tetap tidak dilakukan pembayaran kewajiban pajaknya dalam batas tertentu, maka di proses secara hukum yang berlaku.Dalam persidangan didengar keterangan para saksi, ahli dan terdakwa serta alat bukti, hakim melakukan ijtihad atas putusannya dengan mempertimbangkan berdasarkan perundang-undangan yang berlaku dan keadaan yang memberatkan maupun meringankan serta keyakinan hakim, maka terdakwa diputus dengan dinyatakan bersalah melakukan tindak pidana penggelapan pajak melanggar Pasal 39 ayat (1) huruf i Undang Undang Nomor 16 Tahun 2009 tentang Ketentuan Umum Tata Cara Perpajakan dengan dijatuhi hukuman 2 (dua) tahun dan denda 2 (dua) kali kewajiban pembayaran pajak atau apabila denda tersebut tidak dibayar diganti dengan pidana kurungan selama 4 (empat) tahun.]]>
<![CDATA[Reformulation of Islamic Law in Indonesia: Study on Indonesian Ulama Council’s Fatwa ]]>
<![CDATA[Ansori Ansori]]>;
<![CDATA[Mughni Labib]]>;
<![CDATA[Marwadi Marwadi]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 4, No 2 (2021): Vol. 4, No. 2, April 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v4i2.15604
<![CDATA[One of the institutions where ulama perform ijtihad with Islamic legal thought products in the form of fatwas is the Indonesian Ulama Council (MUI). Of the many fatwas that have been issued by the MUI, there are a number of fatwas that are formulated such as the fatwa of the pilgrimage and umrah pilgrimage, the initial determination of Ramadan, Shawwal, Zulhijjah, qibla direction, abortion, donation of social funds with prizes (SDSB), and the use of meningitis vaccines for hajj and umrah pilgrims. MUI reformulates the fatwa due to socio-cultural changes in the community and advances in science and technology. MUI is very concerned about the condition of social, cultural and political changes in society and the progress of science and technology as a material consideration in formulating fatwa. Such a thing is very relevant to the process of renewing Islamic law in Indonesia which has been going on since the 70s until now. ]]>
<![CDATA[Productive Zakat Empowerment by Baznas in Improvement of Mustahiq’s Economy in Kotamobagu ]]>
<![CDATA[Edi Gunawan]]>;
<![CDATA[Sahari Sahari]]>;
<![CDATA[Deden Afandi]]>;
<![CDATA[Wira Purwadi]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 1 (2021): Vol. 5, No. 1, Oktober 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v5i1.17862
<![CDATA[Zakat instrument plays an important role in religious scope. Zakat in Islamic principle, besides serving as a spiritually mandatory form of worship, can also be an alternativein poverty eradication process. Optimal zakat management and empowerment are needed for zakat to serve not only to perform worship spiritually but also as an instrument to eradicate poverty in the community, especially for Muslims. Improved understanding of the benefits of zakat both for muzzakiand mustahiqis very important. Zakat fund will not be spent only for consumption but can also be empowered for a productive business. Thus zakat is expected to change mustahiq’squality of life for betterment.]]>
<![CDATA[al-Taswîq Muta'addid al-Mustawayât al-Mustawayât fî Daw al-Maqâsîd al-Shar'iyyah al-Khâssah bi al-Mâl ]]>
<![CDATA[Rais Abdullah]]>;
<![CDATA[Rabiatul Adawiyah]]>;
<![CDATA[Abdul Gafur]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 1 (2021): Vol. 5, No. 1, Oktober 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v5i1.18032
<![CDATA[Multilevel marketing is a new case that is not found in the legal explanation of the Al-qur’ān or in the sunnah; to determine the law, the moslem scholars have “ijtihād” by using various approaches, both economic approaches and fiqh approaches. Because of the different points of view they use, the legal provisions produced vary; some forbid, and others allow. This study seeks to highlight multilevel marketing from the perspective of Maqāṣid syari’a relating to property, this study is carried out using qualitative analytical descriptive methods and is based on literature. The significance of this study is because it bases its discussion on maqāṣid syari’a, which is a discipline that reveals the wisdom, and the ultimate goal of a rule set by God for humans. The results of the study confirm that multilevel marketing in practice violates the principles of maqāṣid syari’a relating to property; therefore, this study strengthens the opinion that prohibits the practice of multilevel marketing in economic Activities]]>
<![CDATA[Muslim-Consumers Behaviour in Willingness to Buy Halal Food in Japan ]]>
<![CDATA[Inayah Swasti Ratih]]>;
<![CDATA[Muhammad Dzulfaqori Jatnika]]>;
<![CDATA[Alfadhila Khairil Sinatrya]]>;
<![CDATA[Nur Syamsiyah]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 1 (2021): Vol. 5, No. 1, Oktober 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v5i1.16345
<![CDATA[The purpose of this study is to determine the effect of religiosity, food ingredients, halal label, knowledge, and income on the willingness of Indonesian Muslim consumers in Japan to buy Halal Food Products. The research method used is a quantitative method, using regression analysis tests. The research questionnaire was distributed to respondents who are Indonesian Muslim in Japan. The finding of this research is religiosity and food ingridients has significant influence on consumers' willingness to buy halal food products. Halal label does not have a significant effect on consumers' willingness to buy halal food products. Knowledge does not have significant effect on consumers' willingness to buy halal food products. income does not strengthen the effect of religiosity on consumers' willingness to buy halal food products. Income does not strengthen the influence of Halal label on consumers' willingness to buy halal food products. Income does not strengthen the influence of food ingredients on consumers' willingness to buy halal food products. That income does not strengthen the influence of knowledge on consumers' willingness to buy halal food products. This is first study of behavior Indonesia Muslim in Japan to be minority. The implication is to improve the development strategy of halal food products industry in Japan and to improve understanding and knowledge of halal food products. Limitations in this study is the number of respondents who are relatively few compared to the total Muslims working in Japan and only limited to Indonesian citizens.]]>
<![CDATA[Joint Property Inheritance Distribution Practiced by Community of Bandar Lampung ]]>
<![CDATA[Abdul Qodir Zaelani]]>;
<![CDATA[Syamsul Hilal]]>;
<![CDATA[Abdul Hanif]]>
<![CDATA[ Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 1 (2021): Vol. 5, No. 1, Oktober 2021 ]]>
Publisher : <![CDATA[Sultang Agung Islamic University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.30659/jua.v5i1.15561
<![CDATA[Kompilasi Hukum Islam (KHI) pasal 96 ayat (1) dinyatakan bahwa apabila terjadi cerai mati, maka separuh harta bersama menjadi hak pasangan yang hidup lebih lama. Ketentuan pasal ini bila ditelusuri tampaknya sedikit kontradiksi dengan hukum waris Islam dalam al Qur’an, dimana dalam ketentuan hukum waris Islam seorang suami ataupun istri tidak dapat langsung dipastikan mendapat bagian separo dari harta peninggalan, akan tetapi seorang suami atau istri bisa mendapatkan bagaian separo dari harta peninggalan kalau suami atau istri tersebut tidak memiliki anak. Ketentuan pasal 96 KHI diberlakukan secara universal tanpa melihat kontribusi istri dalam menghasilkan harta kekayaan dalam suatu rumah tangga tentu ketentuan ini akan banyak merugikan pihak istri dan ahli warisnya bila yang meninggal dalam rumah tangga tersebut adalah istri. Berdasarkan persoalan tersebut, maka artikel ini bertujuan mendeskripsikan konsep pembagian kewarisan pasal 96 ayat (1) Kompilasi Hukum Islam dan mendeskripsikan praktik pembagian kewarisan pasal 96 ayat (1) dalam Kompilasi Hukum Islam pada masyarakat kota Bandar Lampung. Setelah hasil wawancara dengan berbagai tokoh dan masyarakat ditemukan fakta bahwa implementasi pembagian waris harta bersama di Bandar Lampung sangat variatif. Adakalanya istri atau suami mendapatkan harta gono gini, sebagaimana dalam ajaran Islam. Adakalanya istri yang memiliki penuh harta untuk dikelolanya. Adakalanya istri tidak mendapatkan apa-apa, yang mendapatkan adalah anak pertama laki-laki, atau anak bungsu dalam keluarga (tergantung adat atau suku). Adakalanya suami atau istri dan anak-anak yang dilahirkannya dapat warisan, sebelum suami atau istrinya meninggal dunia. Adakalanya pula, harta warisan dibagikan setelah kedua orang tuanya meninggal. Latar belakang terjadinya system kewarisan pembagian harta gono gini disebabkan beberapa factor yakni adat, etika, pemahaman hukum dan agama dan factor inkulturasi.]]>
