The Sociology of Islam
Jurnal The Sociology of Islam memfokuskan kajiannya pada isu-isu kontemporer dalam masyarakat muslim, termasuk identitas agama, transformasi sosial, relasi gender, isu-isu tentang cyber-religion, hubungan lintas agama, radikalisme dan kajian sosiologis lain yang berkaitan dengan tema Islam dan masyarakat.
Articles
74 Documents
<![CDATA[Solidaritas Antaragama dalam Membangun Resiliensi Masyarakat di Era Pandemi Covid-19 di Kota Manado ]]>
<![CDATA[Nelwan, Gerry]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 1 (2022): June ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.1.21-35
<![CDATA[The Covid-19 Pandemic has had a broad impact on society. Since one aspect of it is the economy, the government comes up with an effort to help society. Besides the government, religion also moves to embrace its adherents who feel the impact of the COVID-19 Pandemic and even appears in the plural society in Manado city. This research aims to show that religion has taken its role in helping society in the Covid-19 Pandemic Era. Religion also stands together with society to overcome many challenges caused by the Covid-19 Pandemic. This research also continues to develop and fill the gap of some previous research regarding the topic. That is the effort of religion to build a strong society while facing the COVID-19 Pandemic. This research uses the qualitative-descriptive method with a library study. In this regard, the researcher would collect and analyze scientific literature, books, newspapers, and related documents. The situation in Manado City depicts the role of religion in helping society in the Covid-19 Pandemic Era. Various interreligious organizations in Manado City communally join the movement to help the people being affected by the Covid-19 Pandemic. The involvement of religion has become an important part of building a strong society to face the COVID-19 Pandemic, especially in Manado City. Solidarity built from the shared awareness among religions could be an example for other regions in Indonesia.]]>
<![CDATA[Pandemi Covid-19 dan Ekspresi Beragama: Studi Pelaksanaan Majelis Taklim di Kota Banjarmasin ]]>
<![CDATA[Wahdini, Muhammad]]>;
<![CDATA[Ariyadi, Ariyadi]]>;
<![CDATA[Abdillah, Muhammad Torieq]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 1 (2022): June ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.1.36-53
<![CDATA[One of the efforts made by the government spread and stop the Covid-19 pandemic is to limit various community activities. The religious expression sector is also experiencing restrictions, religious activities must carry out standardization of health protocols. The Banjarmasin City Government has implemented PSBB and PPKM as a follow-up to the Central Government. This has serious consequences for the religious expression of the people of Banjarmasin, which is dominated by Muslims and has an active and high religious culture. Expressions of diversity such as the majelis taklim for the people of Banjarmasin City are like a culture that is taboo to be eliminated, so there is a contradiction between the Covid-19 pandemic and religious expressions that are carried out. This study aims to determine the compatibility between das sollen and das sein and to find out the effectiveness of the implementation of Banjarmasin City Government policies in efforts to handle Covid-19, especially in the sector of limiting religious expression. The method used is an approach that can be chosen and used by researchers, namely a qualitative approach. The findings of this study are the fact that the Banjarmasin City Government Policy when issuing PSBB and PPKM instructions tends to be obeyed by majelis taklim managers, but after the PSBB and PPKM are finished even though the Covid-19 pandemic is still ongoing, majelis taklim in Banjarmasin City continues and some findings are still there. Majelis taklim that does not meet strict health protocol standards.]]>
<![CDATA[Persepsi Perilaku Kesehatan Pekerja Pengangkut Sampah pada Masa New Normal di Surabaya ]]>
<![CDATA[Effendi, Masitah]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 1 (2022): June ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.1.54-68
<![CDATA[This study aims to determine the perception of the health behavior of garbage man during the new normal. Researchers want to see how garbage man perform healthy behavior, starting from disease prevention, healing disease when sick, seeking and using health services. This study uses a qualitative research method because the researcher intends to describe the perception of health behavior of garbage man in the new normal period by using the health behavior theory of Becker. In this study, the informants were workers who transported garbage in Surabaya. The results of the study stated that the health behavior carried out by the garbage man when he felt symptoms of pain, he would use his perception of the pain he felt, then consider various possible advantages and disadvantages of the treatment action to be taken in order to make the right decision in carrying out the treatment. action so that the body returns to health.]]>
<![CDATA[Murray Bookchin; Dari Bolshevik ke Marxis Otonomis ]]>
<![CDATA[Putra, Moch. Rizky Pratama]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 1 (2022): June ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.1.69-94
<![CDATA[This study discusses a brief biography of Murray Bookchin's revolutionary journey by tracing his activism and intellectual movements. This study uses a literary or library research approach, namely a comparative study to explore and trace the life journey of Bookchin. Boochin's long history of involvement in the revolutionary movement was inherited directly by his grandmother Zeitel Carlat who was a combatant in the war against the dictatorship of the Tsarist Empire. Zeitel who grew up with a liberal and secular education from the Haskalah tradition then passed his ideas on to his children, one of whom was Bookchin's mother, Rose. Rose is very different from her mother Zeitel. The difference was clearly illustrated when Rose chose to join the Russian Anarchist Workers' Union rather than join the American Communist Party. Over time Rose later married Nathan, a fellow Jewish immigrant. However, because Zeitel's hatred for Nathan was so strong, Rose and Nathan's relationship had to end. It was at this moment that Bookchin was first educated directly by his grandmother. From a young age, Bookchin was introduced to Russian revolutionary traditions, such as Stenka Razin, the leader of the Cossack rebellion and the large-scale peasantry in southeastern Russia. This search process is an attempt to elaborate and trace the background of Murray Bookchin's life so that he can find his own concept of thinking, namely dialectical naturalism and the concept of social ecology which has an important contribution to the dimensions of social science, especially sociology.]]>
<![CDATA[Covid-19 Pandemic: Challenges, Impact and Solution in Learning BTQ Subject in IT BIM Elementary School Bekasi ]]>
<![CDATA[elkarimah, mia]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 2 (2022): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.2.95-105
<![CDATA[The COVID-19 pandemic has not improved until the new academic year 2021/2022. Bina Insani Muslim elementary Islamic school has designed and prepared it for offline learning namely limited face-to-face learning (PTM). However, in subsequent developments, PTM delay because alot of affected by covid. When a limited PTM instruction was opened by the Bekasi Regency Government, this Islamic school also changed the learning scheme. This study aims to find out the challenges, impacts and solutions for learning in a pandemic period that continues to experience system changes and this research is limited to Mulok BTQ learning. This study uses qualitative methods with data collection techniques in the form of interviews and observations. There are 2 aspects that become the focus of BTQ learning, namely reading and writing. Based on the observations of researchers, both offline and online learning have their respective pluses and minuses, the challenges of online learning are how the teacher's efforts to discipline students when studying at home, while offline the teacher's strategy is to maximize time, because learning time is very tight and limited makes students difficulty catching and absorbing learning material well.]]>
<![CDATA[Sinergi Pemerintah-Elit Lokal Dalam Membangun Damai Di Bondowso ]]>
<![CDATA[Husni, Amin Said]]>
<![CDATA[ The Sociology of Islam Vol. 5 No. 2 (2022): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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DOI: 10.15642/jsi.2022.5.2.107-125
<![CDATA[Penelitian ini fokus mengkaji kolaborasi pemerintah daerah Bondowoso dengan para elit lokal sebagai pemimpin informal dalam mewujudkan harmoni keagamaan di Bondowoso pada rentang waktu 2008 hingga saat ini. Terutama dalam konteks relasi antar umat beragama (inter-religious relations) maupun di internal umat beragama (intra-religious relations). Pada rentang waktu tersebut, potensi ketegangan dalam relasi beragama umat beragama di Bondowoso cukup terbuka. Terutama menyangkut isu Sunni dan Syi’ah. Namun, potensi tersebut berhasil dicegah berubah menjadi konflik kekerasan sehingga yang tercipta adalah situasi harmonis dan damai. Sinergi kedua entitas struktur pemerintah dan aktor lokal dalam merawat harmoni beragama menarik bila ditelusuri dari dua fokus utama. Pertama, berkaitan dengan bagaimana potret harmoni keagamaan yang berlangsung di Bondowoso sejak tahun 2008 ; kedua, bagaimana strategi pemerintah Bondowoso membangun perdamaian dalam perspektif pembangunan perdamaian campuran pada rentang waktu tersebut. Berpijak pada dua fokus tersebut, penelitian ini bertujuan memahami potret relasi harmoni keagamaan di Bondowoso sejak tahun 2008, serta strategi yang dijalankan pemerintah Bondowoso dalam membangun perdamaian dalam perspektif pembangunan perdamaian campuran. Untuk menjawab fokus penelitian, penelitian ini menggunakan perspektif perdamaian campuran (hybrid peace) sebagai lensa analisis. Perdamaian campuran merupakan tren dalam analisis permbangunan perdamaian yang berorientasi pada titik temu nilai global seperti demokrasi dan segala institusinya termasuk pemerintah daerah dengan aktor-aktor lokal seperti para tokoh agama sebagai salah satu elit lokal yang menentukan dalam mewujudkan harmoni keagamaan. Untuk menghasilkan satu temuan yang dalam dengan deskripsi yang kaya (thick description), penelitian ini memanfaatkan metode penelitian kualitatif. Kata Kunci: Harmoni – Perdamaian – Konflik – Lokal - Pemerintah]]>
<![CDATA[Analisis Perubahan Perilaku Sosial pada Anggota Komunitas Go Hijrah ]]>
<![CDATA[Dwi Alma Rosanti]]>
<![CDATA[ The Sociology of Islam Vol. 6 No. 2 (2023): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Penelitian ini berusaha untuk memahami fenomena gerakan hijrah yang mengubah perilaku sosial di kalangan masyarakat pada komunitas Go Hijrah. Dengan melihat apa yang melatar belakangi didirikannya Komunitas Go Hijrah, apakah ada perubahan atau perbedaan perilaku anggota setelah bergabung dengan Go Hijrah, apa yang mendorong anggota memiliki semangat untuk berubah, dampak perilaku sosial dari adanya Komunitas Go Hijrah, pesan apa yang didapat dari perubahan perilaku setelah bergabung. Penelitian ini bertempat di Go Hijrah Surabaya. Metode penelitian menggunakan teknik kualitatif dengan jenis penelitian deskriptif. Metode kualitatif lebih menekankan pada pengumpulan dan analisis data yang dihasilkan dari kata-kata daripada pendekatan kuantitatif karena tidak bergantung pada kuantifikasi. Hasil penelitian menunjukkan bahwa banyak perubahan perilaku sosial yang dialami anggota Komunitas Go Hijrah, mereka lebih mengenal apa itu islam karena terdapat anggota yang sebelumnya dari kalangan anak punk atau anak jalanan yang awalnya tidak paham tentang ajaran islam setelah bergabung dengan go hijrah lebih baik perilaku nya baik perubahan sosial maupun tingkah lakunya. Selain itu, juga mengalami perubahan perilaku dalam berkomunikasi setelah hijrah bahkan lebih baik dari kebiasaannya yang dulu yang dianggap negatif sering berkata kasar menjadi lebih santun dan halus ketika berbicara dengan orang lain serta dari segi perilaku mereka menjadi lebih bertakwa kepada Allah swt.]]>
<![CDATA[Harmonisasi Budaya Masyarakat Lokal dan Keturunan Arab di Kelurahan Nyamplungan dalam Perspektif Teori Praktik Sosial Pierre Bourdieu ]]>
<![CDATA[Rohmah, Lila Faqih Azi Nor]]>;
<![CDATA[Asih, Dwi Suti]]>;
<![CDATA[Nadiyya, Fatikha Aulia Alinta]]>;
<![CDATA[Ilmi, M. Wahlul]]>
<![CDATA[ The Sociology of Islam Vol. 6 No. 2 (2023): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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<![CDATA[The research was conducted on ethnic Javanese and Arab descent in the Nyamplungan, Pabean Cantian District, Surabaya City, East Java, using field research. The objectives of the research conducted were: To find out the harmonization that exists between the two local ethnic Javanese and Arabs, to look for patterns of harmonization that are intertwined through social capital for the process of cultural harmonization. This research uses a method with a case study approach, with observation techniques, interviews with each clan, and a literature study of journals related to research on cultural harmonization. By using Pierre Bourdieu's theory of social practice it is hoped that it can show harmony between cultural harmonization that occurs in local Javanese and Arab communities. The results of the research show that the social practices that Bourdieu said that they already have a habitus and social capital from generation to generation to continue to build close cultural harmonization. Second, local and Arab communities are open to each other so that it is said that there are minimal conflicts that occur and they tend to live side by side. Third, they have rules to maintain the existence of culture so that its existence is maintained. Keywords: Cultural Harmonization, Social Practices, Arab Ethnicity, Pierre Bourdieu]]>
<![CDATA[Dinamika Kehidupan Pekerja Anak di Pasar Tradisional Jagir Wonokromo Surabaya ]]>
<![CDATA[Azizah, Siti]]>;
<![CDATA[Masdiyah, Citra Dwi]]>
<![CDATA[ The Sociology of Islam Vol. 6 No. 2 (2023): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Penelitian ini menunjukkan bahwa ada beberapa faktor anak berusia sekolah bekerja sebagai karyawan pedagang sayur antara lain karena adanya faktor internal dan faktor eksternal. Faktor internal antara lain kurangnya minat belajar anak yang menyebabkan anak tidak melanjutkan pendidikannya dan harus bekerja sebgai ganti dari waktu luang yang mereka punya dan faktor eksternal antara lain faktor ekonomi, faktor sosial budaya, dan faktor urbanisasi. Sedangkan tanggapan orang tua dalam melihat anaknya bekerja antara lain terpaksa karena tidak mampu meyekolahkannya dan ada juga yang merasa anaknya perlu belajar bekerja di usia dini sebagai bentuk berbakti kepada orang tua. Waktu kerja yang sangat panjang menjadikan anak tidak mendapatkan hak pendidikan maupun hak untuk beristirahat dan memanfaatkan waktu luang untuk bergaul, bermain, berekreasi, dan berkreasi. Adanya paksaan dan tekanan dari golongan yang berkuasa yakni majikan membuat anak harus mengikuti aturan yang dibuat oleh tuannya. Hubungan kerja antara pekerja yang berusia anak dan majikan yang berperan sebagai pemberi upah sekaligus sebagai atasan sangatlah tidak seimbang karena terdapat otoritas yang berbeda antara karyawan dan pemilik modal. Perbedaan otoritas tersebut menjadikan pemberian upah yang tidak sesuai karena tergantung dari pemberian majikan bukan dari kuantitas maupun kualitas pekerjaan yang dilakukan pekerja anak.]]>
<![CDATA[Kelas Menengah dan Budaya Konsumsi di Indonesia ]]>
<![CDATA[Izzah, Iva Yulianti Umdatul]]>
<![CDATA[ The Sociology of Islam Vol. 6 No. 2 (2023): December ]]>
Publisher : <![CDATA[Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya ]]>
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<![CDATA[Kelas menengah baru di negara-negara berkembang termasuk Indonesia akan terus memainkan peran sangat penting ketika memutuskan untuk mengembangkan diri mereka lebih lanjut dalam bidang industri, ekologi dan pembangunan sosial sesuai yang mereka inginkan. Kelas menengah dianggap penting dan dijadikan fokus istimewa modernisasi sosial dalam skala global karena akan memainkan peran yang lebih intensif dan penting di masa yang akan datang baik sebagai pembuat kebijakan maupun sebagai konsumen dalam pembangunan. Pembangunan Indonesia yang memunculkan kelas menengah baru mencerminkan kondisi yang sebenarnya Bangsa Indonesia saat ini. Munculnya kelas menengah baru di Indonesia akan sangat berarti jika keberadaannya membawa manfaat bagi kemajuan bangsa seperti menjadi pendorong/agen perubahan menuju kemajuan. Munculnya kelas menengah bisa menjadi awal terbentuknya civil society yang mendorong kemajuan di Indonesia. Yang menjadi masalah adalah ketika kelas ini justru malah hanya menjadi kelas tanpa kontribusi apa pun terhadap Negara. Ia justru hanya menjadi kelas penikmat, pembuat masalah bagi Negara.]]>
