Jurnal Dakwah Risalah
Jurnal RISALAH adalah jurnal yang diterbitkan oleh Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal yang diterbitkan dua kali dalam setahun ini mengangkat tulisan/karya ilmiah meliputi bidang sosial, dakwah, komunikasi dan kemasyarakatan. Naskah yang dimuat dapat berupa hasil penelitian baik pustaka maupun lapangan, analisis teori, asumsi empirik yang berkaitan dengan pengembangan kajian dakwah dan komunikasi
Articles
132 Documents
<![CDATA[Da’wahtainment: The Creativity of Muslim Creators in Da'wah Communication on Social Media ]]>
<![CDATA[Tika Mutia]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 32, No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v32i2.15536
<![CDATA[This article aims to analyze how Muslim creators carry out the creativity of da'wah communication on social media. Da'wah through social media is considered more appealing for the younger generation. This research uses the netnographic method that focuses on observations on research subjects on the internet. The research object is contained in videos on the Instagram social media page @nunuzoo and the Youtube channel of Komedi Dakwah Film. The study results show that the creativity of Muslim creators can be seen from the uploaded content that is presented containing entertaining elements, humorous stories, and da'wah themes that are chosen to follow the trend in demand. The da'wahtainment uploads most sought after by netizens are presented in videos/short films rather than just posting photos and infographics. In addition, da'wah communication carried out by communicators, namely Muslim creators, uses sources that do not conflict with Islamic teachings popular media, and can change the younger generation’s lifestyle to be more Islamic.]]>
<![CDATA[Virtual Sufi Da'wah in Preserving Religious Harmony in North Sumatra ]]>
<![CDATA[Mawardi Siregar]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 32, No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v32i2.13778
<![CDATA[This article discusses the virtual fragmentation of da'wah by Sufis in preserving religious harmony among the people of North Sumatra. Data were collected from observations, interviews, and documentation. The data is then described in depth using Miles and Huberman's interactive analysis model. The study suggests that Sufi Live is a virtual da'wah fragmentation of the harmony of the Sufi; Tuan Guru Batak (TGB) Ahmad Sabban Rajagukguk to revitalize two da'wah functions, namely the function of the treatise and grace. The role of the treatise is to direct social change in a civilized direction, and the role of grace is to establish religious harmony in North Sumatra. Da'wah themes of tolerance and harmony were delivered in polite language. Sufi Live Facebook delivers fragmented da'wah of religious harmony as a result of the assimilation of academic knowledge, Sufi life stories, and other social experiences that characterize TGB's life.]]>
<![CDATA[Implementation of Da’wah Program in Brunei Darussalam: An Overview from Brunei Radio Television and Islamic Da’wah Center ]]>
<![CDATA[Muhammad Akmal Bin Awang Tarif]]>;
<![CDATA[Cecep Soleh Kurniawan]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 32, No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v32i2.14712
<![CDATA[Da'wah is obligatory for every Muslim. Therefore, in Muslim societies, da'wah is conducted by various parties, including the government. In this paper, the researchers focus more on the da'wah program carried out by two government institutions in Brunei Darussalam, namely Radio Television Brunei and the Islamic Da'wah Center. These two institutions work hand in hand to help the success of da'wah programs in Brunei Darussalam. This article uses qualitative methods. It collects data from written resources such as books, newspapers, documents and others. Data is analyzed based on historical approach. This article finds that due to the da'wah programs of the Islamic Da'wah Center until 2020, the number of converts is increasing, and the Dusun Tribe is the largest ethnic group that converted to Islam in the last five years. This conversion is a good achievement in da'wah, especially in rural areas. This achievement is in line with Brunei Darussalam government programs to support the development of da'wah continues to live and thrive in the broader community in Brunei Darussalam.]]>
<![CDATA[Gender Construction in Feminist Da'wah by Women Preachers on Youtube ]]>
<![CDATA[Muhammad Taufiq Syam]]>;
<![CDATA[Abdullah Thahir]]>;
<![CDATA[Nurhikmah Nurhikmah]]>;
<![CDATA[Mifda Hilmiyah]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 32, No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v32i2.15322
<![CDATA[Feminist da'wah by women preachers on YouTube has formed Muslim interaction relationships that play a role in helping spread the teachings of Islam, especially for Muslim women who are packaged in da'wah messages that construct the role of women in the domestic sphere. This study uses a qualitative method with a case study approach and qualitative descriptive to describe various conditions, situations or phenomena of social reality that occur on social media. Data collection techniques were carried out by documentation, observation and focus group discussion. Based on the results of data analysis, it was found that the construction of gender identity through the externalization process of adjustment to social reality, objectivation by using Islamic normative legal basis and internalization through acceptance and determination of choices in action. The cognitive reduction that occurs gives birth to the assumption of dominance, the assumption of limitation and the assumption of deviation in representing a da'wah message. Adjustments to the principle of justice and the basic conditions experienced by a woman are needed in understanding the message of da'wah.]]>
<![CDATA[Internet and Religious Identity Construction: Jurus Sehat Rasulullah (JSR) Da’i (Preacher) Zaidul Akbar ]]>
<![CDATA[Saipudin Ikhwan]]>;
<![CDATA[Mahmud Hibatul Wafi]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 32, No 2 (2021): December 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v32i2.15711
<![CDATA[The presence of the internet has influenced the way people interact with their social environment, including in the context of religion. Internet seems to eliminate boundaries, space and time in social interactions. This led to a fundamental change in how a person’s identity was formed. This study discusses how online interactions can shape one’s religious identity. “Jurus Sehat Rasulullah” as a da'wah theme which encourages Muslims to maintain their health and perform Islamic medicine is analyzed textually. This qualitative research in collecting data using online observation by observing JSR and its users. The search was focused on the Instagram account @ZaidulAkbar. The results showed that there was a religious identity construction process through the exchange of symbols among internet users who followed the official account of “Jurus Sehat Rasulullah.”]]>
<![CDATA[The Polemic of Wayang in Da’wah Stage: Digital Contestation for Religious Authority ]]>
<![CDATA[Umdatul Hasanah]]>;
<![CDATA[Khairil Anam]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 33, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v33i1.16906
<![CDATA[Understanding the polemic of wayang in da'wah, which is being discussed in the digital space, has shown how religious authority is contested. Differences in understanding, group background, culture, interests, and ideology have made the dynamics of the contestation more complex. This article discusses the factors that influence the polemic about the use of wayang in da'wah in the digital space and complements the shortcomings of previous studies. This qualitative research uses the content analysis method on online media data and Twitter for one month. The results of this study indicate that the contestation occurs not only in the gripping and traditional authorities but also in the new authorities who are present amid polemics. The media is part of an authority that has its logic, where media users are free to produce and market ideas in the digital space. This condition becomes a new problem that can undermine traditional authority's power and make the world of da'wah a religious contestation arena.]]>
<![CDATA[Transformative Da'wah in Reislamization of the Baduy Dalam Tribe in the Banten Ciboleger Valley: A Critical Ethnographic Study ]]>
<![CDATA[Ellys Lestari Pambayun]]>;
<![CDATA[Ruhana Samaeng]]>;
<![CDATA[Nurbaiti Nurbaiti]]>;
<![CDATA[Topikurohman Topikurohman]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 33, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v33i1.16276
<![CDATA[This article explores the transformative da'wah activities of the Sosped Taklim Team Addhiyaul Mukhtar Jakarta in re-Islamizing the Baduy Dalam Tribe in Mualaf Village Ciboleger Banten. They have problems even though they have embraced Islam. They are still syncretic because of strongly their perspective, traditions, and spiritual ties with leaders and ancestors. This research uses critical ethnography that is observational, reflective, and emancipatory approaches to the Religious Expedition Team and the leaders of the Baduy Dalam converts in Kampung Mualaf Ciboleger Banten. The study finds that the transformative da'wah carried out by the Sosped Taklim Team Addhiyaul Mukhtar Jakarta re-Islamizes the Baduy Dalam tribe through a transformative da'wah approach. During these 25 years, it has upheld the Islamic system in the Islamic Baduy Dalam community and society. This study recommends that any party should not politicize the socio-economic and spiritual development of the Baduy Tribe.]]>
<![CDATA[Klenteng Mosque’s Religious Moderation: Intercultural Communication and Remarking Da’wah of Wasathiyah Islam ]]>
<![CDATA[Mukti Ali]]>;
<![CDATA[Ulfiayatun Nadhifah]]>;
<![CDATA[Wuri Arenggoasih]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 33, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v33i1.16515
<![CDATA[This study aims to determine the understanding of religious moderation related to the existence of the Hidayatullah Temple mosque as a form of acculturation of faith in Salatiga. The role of the manager of the Hidayatullah Temple Salatiga is spreading the value of the Islamic concept of wasathiyah, and determining the supporting and inhibiting factors of management. This type of research is qualitative research by conducting field research. The results of the study indicate that the existence of the Hidayatullah Temple Mosque is clear evidence of religious tolerance in intercultural communication and a manifestation of religious understanding regarding religious moderation in Salatiga. The architectural style of the Hidayatullah Temple is an instrument of acculturation of faith and religious harmony in Salatiga which has two essential roles, namely the formal and informal roles in spreading Islamic moderation values. The strategic location of the mosque makes it easy to coordinate and collaborate with various parties as a supporting factor in improving intercultural communication.]]>
<![CDATA[The Effectiveness of Islamic Counseling as a Da’wah Approach to Increase the Religious Awareness of Ex-prostitutes ]]>
<![CDATA[Silvianetri Silvianetri]]>;
<![CDATA[Irman Irman]]>;
<![CDATA[Khairunnas Rajab]]>;
<![CDATA[Zulamri Zulamri]]>;
<![CDATA[Zubaidah Zubaidah]]>;
<![CDATA[Zulfikar Zulfikar]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 33, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v33i1.15879
<![CDATA[One of the problems experienced by ex-prostitutes was the low awareness of religion. This impacted their daily behavior in which they could be easily influenced to return to their old profession as prostitutes. A treatment that was considered appropriate to increase the religious awareness of ex-prostitutes is Islamic counseling as a da'wah approach. This study aimed to examine the effectiveness of Islamic counseling as a da'wah approach to improve the religious awareness of ex-prostitutes. This study used an experimental approach with a single-subject multiple baseline design. The respondents were three ex-prostitutes who stayed in a social rehabilitation institution. The research instrument used was a religious awareness scale. Data were analyzed using trend analysis. The study found that Islamic counseling as a da'wah approach effectively increased the religious awareness of ex-prostitutes so that ex-prostitutes can return to the community properly.]]>
<![CDATA[Marketing Da’wah through New Media at the "Teras Dakwah” (Da’wah Terrace) Yogyakarta, Indonesia ]]>
<![CDATA[Eko Saputra]]>
<![CDATA[ Jurnal Dakwah Risalah Vol 33, No 1 (2022): June 2022 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jdr.v33i1.18159
<![CDATA[Da'wah today has undergone a significant shift. This article discusses the market religion-based da'wah in the Teras Dakwah in Yogyakarta. This article uses netnographic and ethnographic studies to reveal the da'wah marketing of the Teras Dakwah. The paper finds that the consequences of market religion-based da'wah lead to the fusion of religious authorities, hybrid congregations, and delocalization of religious messages, including place, region, age, culture, language, and ethnicity. Thanks to its media marketing, the Teras Dakwah can freely enter diverse segments of young people across identities. The Teras Dakwah has become a religious entrepreneur. It spreads da’wah that is accepted as pleasure for young people based on considerations of rational choice and economic theory (law of demand and offers). The Teras Dakwah provides a form of da'wah program in a market mechanism that can be enjoyed based on the tastes of young people. The role of the Teras Da’wah media is very significant in the success of the Teras Dakwah religious program. The Teras Dakwah will not successfully reach various segments of young people from cross-religious hybrid identities if it does not use new media channels.]]>
