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INDONESIA
ESOTERIK
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 24607576     EISSN : 225028847     DOI : -
Core Subject :
Esoterik: Jurnal Akhlak dan Tasawuf is academic journal published by Prodi Tasawuf dan Psikoterapi, Fakultas Ushuluddin, Institut Agama Islam Negeri Kudus collaborated with Konsorsium Tasawuf dan Psikoterapi Indonesia (Kotaterapi). Esoterik: Jurnal Akhlak dan Tasawuf publish two times a year (each June and December). The focus of his study are Tasawuf, Sufism, Thariqah, Islamic Psychology, Islamic Psychotherapy, Spirituality, Mystical Experiences. Esoterik journal is open to lecturers, students and researchers who are interested in the above studies.
Arjuna Subject : -
Articles 236 Documents
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Rethingking of Islamic Sufism: Sufisme Sebagai Solusi Alternatif Atas Kekerasan Sosial Muhtador, Moh
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.3877

Abstract

This paper examines socialism and mysticism. Social change occurs along with the times. These changes touch the colors and patterns for the journey of modern human life, so that the nature of hidonism, individualism and materialism emerge. Where life is only measured by world achievements. The teachings of religion wrapped in the behavior of classical Sufism still cannot contribute to the social problems that occur. Because the model offered is only limited to the spiritual individual, so it does not touch social problems. Thus, it takes rethingking of soufsime. Reformulating the kesufian doctrines by paying attention to social turmoil and the problems that occur with the goal can provide solutions to social problems. Because Sufism is a doctrine of morality that covers aspects of birth and mind, so Sufism reconstructs the paradigm of Sufism is an urgent need to answer social problems.
Khal dan Maqam Tarekat dalam Tasawuf, Implementasi dalam Kehidupan Para Pengikut Tarekat Masturin, Masturin
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.3878

Abstract

The essence of all religions is the surrender to God the creator of the universe, which in Arabic is called Islam in the generic sense. The difference in opinion is the result of pride and rejection. The surrender to the Supreme Lord, without neglecting the attributes of the Divine attribute to what and to anyone other than Himself, is the only true religious attitude, and the other attitude is rejected. In this regard tasawuf is required to describe his teachings in the context of social culture. Tasawuf views that the diversity of religions in the world is merely its form, in essence the same, worshiping the source of everything. One follows the teachings of tasawuf who are in a certain degree looking at God in reality, not in the external sense. Religious and community relations are influential influences that religion affects the growth of society, and then the community affects the thinking of religion. The mutual influence between community growth and religious development is a socio-cultural reality that is a challenge to be understood as broadly as possible
Makna Esoteris Ayat-ayat Kauniyah Zumrodi, Zumrodi
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.3978

Abstract

Al-qur'an is the last book that was revealed to the Prophet Muhammad SAW, its contents are in the form of commands and prohibitions that can lead people to a happy life, both in the world and in the hereafter. The instructions contained in al-qur'an are sometimes conveyed explicitly and are sometimes conveyed implicitly or which are referred to as esoteric meaning or isyari meaning. To be able to capture the esoteric meaning of al-Qur'an verses, a specific method is needed. This specific method for example by clearing the heart of things that are worldly. Besides that it must be taken by concentrating on reading the verses of the Qur'an through tadabbur, tafakkur, tadzakhur, tayaqqudh and hudlur al-qalbi.
Pengelolaan Stres dengan Meningkatkan ESQ Melalui Teknologi Quantum Ikhlas Jalil, Muhamad
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.3979

Abstract

Stress is a very common condition. Where the heart will beat fast, the palms sweat, and the stomach flares up while under stress. This study aims to describe and analyze how the implementation of Quantum Ikhlas Technology for the development of emotional and spiritual intelligence (ESQ) to reduce stress. This research is a library research by studying the book Quantum Ikhlas by Erbe Sentanu. Data collection is carried out with documentation techniques. The results showed that: the increase in ESQ in the application of Quantum Ikhlas Technology using motivation methods, the story method accompanied by parables which contained lessons and advice, habituation methods, and visualization methods. ESQ enhancement through Quantum Ikhlas Technology is able to suppress one's stress because the goal praying training participants showed an increase in ESQ through electroencephalogram observation. Emotional intelligence is primarily able to control one's own emotions (lust) or takhalli, while spiritual intelligence in question tries to decorate oneself with praiseworthy qualities (tahalli), namely patience when having problems and gratitude for the gift of God.
Terapi Sholat Dhuha untuk Kebahagiaan Hidup Purnomosidi, Faqih
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.4089

Abstract

Every ones people could happiness in lived, happiness was formless, colorless, soundless, and odorless. Someone was take happier principles most enjoyed life. It was used got closer to Allah as those media. More media or means could closer to Allah for happiness achieved, there were sholat.  Sholat dhuha did meaning sholat in those article. Sholat dhuha was done participant in research had media got well happiness. It could make heart calm, peace, comfortable thinks, make spirit, and got increased rizqi with sholat dhuha therapy. 
Institusi Pembentuk Perilaku Sufi dalam Kehidupan Rosyid, Moh
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.4086

Abstract

This paper is the result of the author's research in 2016. The data is explored by interviews, observations, and Forum Group Discussion authors with research objects, namely 3 Father / Pastor under the auspices of the Holy Parish. The purpose of this research is to add to the knowledge of the reader that Romo who was educated in the seminary (special institute of Romo printers) lived a simple life, like the Sufis in Islam. The simplicity is because before being ordained, Romo promised before the archdiocese to carry out three things, namely celibacy (not married / not married forever), living in poverty, and obedient leadership. This is when associated harfiyah the meaning of Sufism includes ahl al-suffah (life in poor condition). The three vows truly became the breath of life of Father. Seminary as a formal educational institution specifically facilitating Catholic programs to be educated as Pastor / Father does not mean that all Seminary students become Father. There are those who drop out or finish their education not ready to be ordained to run other professions. That is because being a priest is only because of the heart's calling.
Menggapai Ketenangan Hati dengan Dzikrullah Istianah, Istianah
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.4087

Abstract

This was article described importing dzikrullah to peacefulness. While our was experienced  worries, panic’s, depresstion’s, anxieties, and others, it was effected mental disorders, so Al-Qur’an had therapy called dzikrullah (QS. Ar-Ra’du [13]: 28). This was dzikrullah instructed in (QS. Al-Baqarah [2]: 152) and (QS. Al-A’raf [7 ]: 205). Dzikir was form vebal speech, gesture, or heart throb appropriated religious manners in closer to Allah. Those aim dzikir was closered to Allah for mental resignational achievement, totality commit to Allah. Basically level’s in dzikir was read la ilaha illa Allah. Dzikir was controlled for “ washed soul” by Imam Ghazali called tazkiyah al-nafs in bad caracters, there were hasad, envy, revenge, arrogancies, ujub, riya, stingy and others. Those caracters was domited thought and peoples behaviour, so it would put deviations activities. Dzikir said Ibnu Atha’illah called active flame, if was meet firewood that it could flames. If was house darkness that could torch. And also house could light, it colud highest light.
Tasawuf dan Kesalehan Sosial (Keterpaduan Antara Nilai-Nilai Individu dan Sosial) Amaliyah, Efa Ida; Ulfiyati, Nur Shofa
ESOTERIK Vol 3, No 1 (2017): Available in June 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i1.4088

Abstract

Sufism is believed to be a solution in social problems and is not a passive or apathetic attitude towards social phenomena. Sufism is very active in creating a spiritual moral revolution in society and has a major influence on social change. With the analytical method of description, this article emphasizes that through the tasawuf approach it is expected to be able to integrate individual and social values with moderate Islamic understanding, so that they can carry out da'wah that prioritizes the karimah (noble words), qaulan marufa (good words) and qaulan maisura (proper words), as has been mandated in the Qoran.
Karamah dalam Pandangan Tasawuf Karim, Abdul
ESOTERIK Vol 3, No 2 (2017): Available in December 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i2.4168

Abstract

This article discusses Karamah in the view of Sufism. The author attempts to reveal the nature of karamah by using the content analysis approach. Karamah which is generally interpreted as an extraordinary event experienced by a guardian, becomes increasingly biased to define karamah itself, because many extraordinary phenomena that can occur to anyone, including can happen to people who are not obedient to Allah. So the writer needs to reformulate the meaning of karamah in the Sufistic paradigm. The result is that karamah is actually a privilege given by Allah to his righteous servant and is chosen to give the effect of confidence in the community on the omnipotence of Allah, and karamah does not always have to be seen in the form of extraordinary mystical phenomena witnessed by the general public, because not all mystical things that are out of the ordinary are a sign of one's dignity.
Rekonstruksi Rukun Islam sebagai Psikoterapi Umat Novaili, Novaili
ESOTERIK Vol 3, No 2 (2017): Available in December 2017
Publisher : Program Studi Tasawuf dan Psikoterapi, Jurusan Ushuluddin IAIN KUDUS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/esoterik.v3i2.4164

Abstract

This paper aims to introduce the efforts to reconstruct the pillars of Islam as a people's psychotherapy. The objectives of this paper are educators, and community leaders who have an interest in providing assistance in life coaching to all people and it is hoped that the community can face all the challenges of life that are being faced now, and in the future. The process of reconstructing the pillars of Islam as a people's psychotherapy. The contribution of this paper is to provide an alternative understanding to educators and community leaders on how to avoid feeling uneasy when faced with situations of various problems of life, so that they are still adhering to the values of monotheism. Psychotherapy through the reconstruction of harmony in Islam can be applied to all people in terms of stress management. Thus, people can avoid feeling anxious, anxious, and feel afraid to face all kinds of life challenges that will be lived. 

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