Pujilestari, Yulita
FKIP Universitas Pamulang

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Adat Se-Atorang (Local Wisdom) of the Ternate People As a Model of Anti-Corruption Education Marasabessy, Abd. Chaidir; Utaminingsih, Sri; Pujilestari, Yulita
Cetta: Jurnal Ilmu Pendidikan Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/cetta.v7i3.3330

Abstract

Although the local government has accommodated the advantages of local values in the Ternate region, educational institutions in the regions have not integrated the advantages of local wisdom values in learning local content. Local wisdom should not be used as a mere symbol, it needs to be integrated in order to create learning that is decorated with wisdom so that the Indonesian generation has strong mental resilience, high morals, forms commendable behavior, and grows an anti-corruption culture. The research aims to describe the customs of the Ternate people as a model of anti-corruption education and its relevance to anti-corruption principles. Descriptive-based qualitative is the choice of this research. Research data is obtained through interviews and supported by relevant documentation and journals and books. Conclusion; 1) "Adat se-Atorang" comes from the ancestral heritage of the Ternate people which is adopted from the basic principle of Islamic teachings (Akhlakulkarimah) which serves as a guide to life, which is practiced continuously to prevent acts of self-destructive greed; 2) "Adat se-Atorang" with values at the core; Galib se-Lakudi (true authority belongs only to God, by His will, man only carries out His entrustment; Sere se-Duniru (in the construction of social interaction relationships, human beings must not deviate from His rules); Cing se-Cingari (when acting, it must be seen by the public, always aware of itself that there is supervision of man and God); Cara se-Ngale (doing a work always refers to the guidance of God (Allah Swt); Bobaso se-Rasai (the gift of God's knowledge to humans to maintain behavior in social relationships; Loa se-Bannari (if trust is given, it must be done honestly, correctly and straightly); Duka se-Cinta (grow an attitude of caring and tolerance for others); Baso se-Hormati (respect others and do not accuse or blame others). The value in question has a universal meaning and is in line with the principles of anti-corruption and the spirit of the mandate of the Anti-Corruption Law.
Meningkatnya Kekerasan Dalam Rumah Tangga di Masa Pandemi Covid-19 Avifah, Hananda; Beso, Maria Ferniana; Adyssa, Syifa Nanda; Pujilestari, Yulita
Jurnal Mahasiswa Karakter Bangsa Vol. 3 No. 1 (2023): Jurnal Mahasiswa Karakter Bangsa Vol.3 No.1 Maret 2023
Publisher : Universitas Pamulang

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Abstract

Kekerasan Dalam Rumah Tangga yang terjadi di beberapa kasus di Kota Tangerang Selatan salah satunya akibat dari panjangnya pandemi covid-19. Kekerasan dalam rumah tangga (KDRT) seringkali menimpa perempuan dan anak-anak. Walaupun Undang-Undang tentang perlindungan hukum bagi korban sudah disahkan sejak lama, namun masih saja KDRT sering terjadi sehingga menimbulkan dampak psikologis dan traumatik bagi korbannya. Penelitian ini bertujuan untuk mengetahui faktor apa saja yang menyebabkan KDRT sering terjadi dalam rumah tangga, dan bagaimana penerapan Undang Undang No 23 tahun 2004 tentang Penghapusan Kekerasan Dalam Rumah Tangga, serta kendala apa saja yang dihadapi oleh penegak hukum dalam memberantas KDRT. Metode yang digunakan dalam penulisan ini adalah metode pendekatan kualitatif dan studi kepustakaan. Jumlah responden dalam penelitian ini sebanyak 50 orang, hasil peneitian yang didapatkan adalah faktor ekonomi karena dampak pandemi menjadi salah satunya, responden menganggap bahwa KDRT merupakan ranah pribadi, sehingga mereka tidak berani melaporkannya kepada pihak berwajib, dan kesulitan penegak hukum dalam memberantas KDRT karena banyak korban yang tidak melapor kejadian yang menimpanya, dan menganggap KDRT merupakan hal biasa dalam kehidupan rumah tangga.