Articles
<![CDATA[Implikasi Makna Ritus Syahattu Engget bagi Germita Jemaat Ayalon Pangeran ]]>
<![CDATA[Sudirman Porobaten]]>;
<![CDATA[Wolter Weol]]>;
<![CDATA[Semuel Selanno]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 4 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5158441
<![CDATA[The aims of this study are (1) to analyze the views of the Germita Jamaat Ayalon Pangeran regarding the Syahattu Engget Ritual. (2) To find out the values of the Syahattu Engget Rite in the Germita Congregation of Ayalon Pangeran. (3) To find out the involvement of the members of the Germita Ayalon Pangeran congregation in the practice of the Syahattu Engget Ritual. This research approach is qualitative by using data collection procedures and techniques: (1) observation, (2) in-depth interviews, (3) documentation. Data analysis used the following steps: (1) data reduction, (2) data display, (3) checking the validity of the data. Based on the analysis of the data, it was concluded: (1) Germita Jemaat Ayalon Pangeran believes that the Syahattu Engget Ritual is a ritual that must be preserved and must not be removed and has certain values for the Germita Congregation of Ayalon Pangeran (2) The Syahattu Engget traditional event has certain values. the rite values contained therein are sacred values, social values, psychological values, religious phenomenological values, and Christian theology values (3) The involvement of the Germita Ayalon Pangeran Jama'at on the rite is very high and even followed by the entire congregation. Based on these conclusions, it is recommended (1) to be more enthusiastic in carrying out service tasks, especially to preserve the culture that has been passed down by the ancestors so that it can be implied in everyday life for the Germita of the Ayalon Pangeran congregation (2) Be more consistent in maintaining the customs inherited from the ancestors in this case the Syahattu Engget rite, reactivates other cultures that are starting to be lost or eroded over the development of this era of globalization (3) The results of this study can be used as a reference or reference for conducting further relevant research as an effort to preserve the nation's culture (4) As for The weaknesses of the results of this study can be used as study material for further research.]]>
<![CDATA[Karakteristik Kepemimpinan Melayani ]]>
<![CDATA[Selfie Rosalina Paulus]]>;
<![CDATA[Benny B. Binilang]]>;
<![CDATA[Semuel Selanno]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 5 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5358336
<![CDATA[The purpose of this study was to describe the application of leadership characteristics to serve as pastors. How is the understanding of the pastor and the congregation regarding the leadership to serve and the acceptance of the congregation towards the application of the characteristics of leadership serving the pastor of the existing congregation. The research method used in this research is descriptive qualitative method. In this study, data were collected through observation, interviews and documentation studies. The results of the study indicate that the pastor and the congregation have the correct understanding of servant leadership, but in practice the pastor has not fully practiced the characteristics of serving leadership which makes some congregations dissatisfied with the leadership of the existing pastor. This research is expected to provide benefits and a broader understanding for church organization leaders, pastors / pastors and congregations for the importance of implementing servant leadership in church organizations.]]>
<![CDATA[Pendidikan Agama Kristen dalam Keluarga: Pengembangan Nilai Mealtable Sharing Terhadap Keharmonisan Hubungan Kasih Antara Orang Tua dan Anak di Jemaat Gmim Bukit Sion Mapanget ]]>
<![CDATA[Farly Rolando Roringpandey]]>;
<![CDATA[Netanel Kaunang]]>;
<![CDATA[Semuel Selanno]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 5 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5383249
<![CDATA[The purpose of this study is to describe and analyze the development of the values contained in Mealtable Sharing related to the value of harmony in the family, the process of developing the value of mealtable sharing in the GMIM Bukit Sion Mapanget Congregation in relation to the harmonious relationship of love between parents and children. This research method is a descriptive qualitative research conducted at the GMIM Bukit Sion Mapanget Congregation. Data were collected through observation, interviews and documentation studies. From the results of the analysis and interpretation of the data obtained that: (1). Eating together and talking together "mealtable sharing" is often done by families in which there is an atmosphere to give each other love, is a place for teaching and educating children, can strengthen harmonious relationships between parents and children and can improve children's development. (2). The inhibiting factors are the lack of parental time due to busy work and the distance that separates them, the child's lack of trust in parents, and the presence of technological developments that limit the interaction between parents and children. (3). There is also the role of parents by providing time from a lot of busy work, creating a comfortable atmosphere and teaching about wisdom in using cellphones. (4). There is also the role of Church leaders through preaching and pastoral services to be able to direct the understanding of parents to be examples and role models, take advantage of technological sophistication, introspect themselves, and rebuild trust with children.]]>
<![CDATA[Pola Asuh Orang Tua dalam Menumbuhkan Spiritualitas Anak di Jemaat GMIM Imanuel Taratara ]]>
<![CDATA[Clara Inri Rumajar]]>;
<![CDATA[Semuel Selanno]]>;
<![CDATA[Art Thomas]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 5 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5409798
<![CDATA[The purpose of this study was to examine the parenting pattern of parents in growing children's spirituality in the GMIM Imanuel Taratara Congregation, analyze the factors that influence parenting patterns in growing children's spirituality in the GMIM Imanuel Taratara Congregation and describes the efforts made to overcome obstacles in parenting patterns in growing children's spirituality in the GMIM Imanuel Taratara Congregation. The researcher used a descriptive qualitative research method which was carried out at the GMIM Imanuel Taratara Congregation. From the results of data exposure, findings and discussion, it is necessary for parents to understand the importance of parenting in fostering children's spirituality so that they can direct children to be able to grow spirituality well.]]>
<![CDATA[Analisis Didaktik Calon Katekisasi Sidi Untuk Pendewasaan Iman Warga Gereja di Jemaat Gmim Sion Picuan Minahasa Selatan ]]>
<![CDATA[Eremtrouw Pattinasarany]]>;
<![CDATA[Semuel Selanno]]>;
<![CDATA[Wolter Weol]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 5 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5409850
<![CDATA[One of the services carried out by the Christian Church in Indonesia (GMIM) is Catechization (Sidi). In order to become a man who has more faith in Christ, he needs to be educated and educate himself. "Humans can be human only through education". So this action that is taken by the church in shaping the maturity of the congregation's faith is carried out through sidi catechism. Because catechism is a form of Christian education service carried out by the church. So the purpose of this study is to analyze and describe: How is the didactic form of sidi catechism for church members in the GMIM congregation. This research is a qualitative research with the type of library research. Based on the results of the research, the authors conclude that this Sidi Catechism education has a significant role as an introduction for followers to reach maturity in religion and society, especially for church members with some guidelines in the form of a curriculum that has been provided. Because this catechetical education has been a mainstay throughout history in the regeneration of Christianity]]>
<![CDATA[Pembelajaran Pendidikan Agama Kristen Bagi Siswa Tunarungu di Era New Normal ]]>
<![CDATA[Nova Lisye Sinaulan]]>;
<![CDATA[Ellen S. Kambey]]>;
<![CDATA[Semuel Selanno]]>
<![CDATA[ Jurnal Ilmiah Wahana Pendidikan Vol 7 No 6 (2021): Jurnal Ilmiah Wahana Pendidikan ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.5548949
<![CDATA[This study aims to describe and analyze in depth Christian Religious Education Learning for Deaf Students In The New Nomal Era. Deaf children are children who experience obstacles in their hearing either overall or still have residual hearing. This study uses a qualitative method with a case study approach. Data was collected through observation, interviews, and documentation studies. The data analysis technique used begins with analyzing the data before going into the field, after that analyzing the data in the field with the stages: (1) condensing data by recording, recording data, (2) presenting data with descriptive descriptions and narrative texts, (3) concluding data by processing the data obtained and drawing conclusions. The results showed that PAK learning in the new normal era was carried out online and offline, using MTPJ as teaching material, using the lecture method and the repeat method. Factors that support learning: there is a patient attitude and good cooperation from teachers and parents in educating deaf students. Constraint factors include: there are no educators with PAK backgrounds, there is no PAK curriculum and learning tools.]]>
<![CDATA[ALLAH MENURUT KONSEP BUKU AYUB ]]>
<![CDATA[Semuel Selanno]]>
<![CDATA[ Tumou Tou Volume II, Nomor 1, Januari 2015 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[Pemahaman orang Kristen dewasa ini selalu disodorkan dengan konsep, siapa berbuat baik pasti diberkati. Siapa yang berbuat jahat pasti akan menerima kutuk. Pemahaman seperti ini juga menjadi konsep yang membingkai Allah dalam potret moralitas manusiawi. Berita kitab suci dalam Buku Ayub bergumul untuk memecahkan konsep Allah yang demikian. Apa, mengapa dan bagaimana rekonstruksi konsep Allah yang di konstruksikan dalam buku Ayub? Inilah yang menjadi sasaran dari penulisan ini. Saya menggunakan Metode Kualitatif dengan pendekatan Penelitian Kepustakaan (Library Research) untuk tulisan ini. Pergumulan penderitaan Ayub, sebagimana yang dibahasakan oleh para penulis mengemukakan bukti-bukti dalam kehidupan manusia yang ternyata tidak sejalan dengan konsep tentang Allah tersebut. Ada orang yang berbuat baik harus menderita, ada orang yang berbuat jahat tapi tidak mendapat hukuman Allah sebaliknya panjang umur, sehat dan masih melihat keturunannya. Ada juga orang yang menjadi kaya dari hasil ketidakadilan terhadap orang lain. Ada orang yang berbuat baik tapi mati di usia muda atau sakit atau miskin atau tidak punya keturunan. Itulah sebabnya Ayub lebih ingin mati daripada hidup. Pertanyaan-pertanyaan pergumulan tersebut tidak mendapat jawaban sebab dibahasakan kemudian oleh penulis bahwa Allah menantang Ayub dari dalam badai dan mejelaskan tentang Allah Pencipta, yang mengasihi dan memelihara ciptaan-Nya dalam keteraturan, baik ataupun buruk. Di sinilah konsep yang lama tentang Allah sebagai pemberi berkat dan hukuman berdasarkan perbuatan manusia dibaharui menjadi Allah yang jauh melampaui pikiran manusia. Ia adalah Allah Pencipta yang penuh kuasa dan kasih. Kuasa dan kasih Allah terkadang sulit dipahami oleh manusia. Membingkai Allah dalam pemikiran manusia yang begitu terbatas justru membuat manusia menjadi tidak bebas untuk menjalani dan mengalami hidup itu sendiri. Oleh sebab itu pada pasal 42 (perh. 42:3, 5-6) Ayub menyesal dan bertobat.]]>
<![CDATA[Reinterpretation of the Story of Lea and Rahel and Its Contribution to Christian Education ]]>
<![CDATA[Anita Inggrith Tuela]]>;
<![CDATA[Esther Heydemans]]>;
<![CDATA[Semuel Selanno]]>
<![CDATA[ International Journal of Education, Information Technology, and Others Vol 4 No 1 (2021): International Journal of Education, Information Technology, and Others ]]>
Publisher : <![CDATA[Peneliti.net ]]>
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DOI: 10.5281/zenodo.4667991
<![CDATA[The aim of this study was to describe and to analyze a Biblical text, the story of Leah and. In order to find and to answer the statement of the qualitative research methods was used. For the text analysis, the researcher used investigative feminist hermeneutic approach. In collecting data the techniques of: observation, interviews, and documentation studies were applied. In analyzing data, the techniques performed were reducing data, displaying data and verifying data. Data validation was carried out by credybility checking through triangulation, peer discussion and member checking and then transferability checking, dependability and confirmability checking. The study revealed that: Based on the reinterpretation with hermeneutic feminist investigation of the biblical text, the story of Leah and Rachel, women were abused by the unfair patriarchal culture. It was concluded that the reinterpretation of the biblical text from women perspective was requaried for the freedom and transformation, so that it could be contribution for transformative christian education.]]>
<![CDATA[SATU BUMI BANYAK RUMAH: DAMPAK DAN STRATEGI GEREJA MENGHADAPI COVID-19 ]]>
<![CDATA[Semuel Selanno]]>;
<![CDATA[Kartini Rorong]]>;
<![CDATA[Nency Heydemans]]>
<![CDATA[ MAGENANG : Jurnal Teologi dan Pendidikan Kristen Vol. 1 No. 2 (2020): MAGENANG: Jurnal Teologi dan Pendidikan Kristen ]]>
Publisher : <![CDATA[Pascasarjana IAKN Manado ]]>
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DOI: 10.51667/mjtpk.v1i2.447
<![CDATA[Abstrak ini bertujuan untuk menggambarkan dan menjelaskan tentang dampak dan strategi gereja yang berfokus pada jemaat Gereja Masehi Injili di Minahasa (GMIM) menghadapi COVID-19. Selama ini, pelayanan gereja dilakukan oleh pelayan khusus melibatkan pertemuan kontak fisik dalam satu rumah atau jejaring sosial keagamaan di gedung gereja. Namun artikel ini mengungkapkan bahwa selama pandemi COVID-19 membatasi semua orang melakukan peribadatan dalam jumlah besar sehingga muncul banyak gereja rumah. Membatasi tanpa melanggar ditindaklanjuti melalui peribadatan gereja rumah dengan menciptakan sebuah ruang kebersamaan yang harmonis. Penggunaan Pengeras suara (toa), tata ibadah, tv kabel dapat dipakai dalam melaksanakan peribadatan selain live streaming yang menggunakan kuota data internet. Penelitian ini menggunakan metode kualitatif dengan teknik deskripsi. Data primer melalui wawancara dan observasi mendalam dilakukan di daerah Minahasa dan Minahasa Selatan pada empat anggota jemaat. Data sekunder menggunakan buku, jurnal, makalah dan internet. Artikel ini menyimpulkan bahwa anggota jemaat GMIM mengikuti himbauan pemerintah dan Sinode GMIM untuk menjalankan protokol kesehatan melalui nilai kemanusiaan yang dipengaruhi faktor sosial, ekonomi, lingkungan dan budaya.]]>
<![CDATA[Pola Asuh Orang Tua dalam Menumbuhkan Spiritualitas Anak di Jemaat GMIM Imanuel Taratara ]]>
<![CDATA[Semuel Selanno]]>;
<![CDATA[Clara Inri Rumajar]]>;
<![CDATA[Art Thomas]]>
<![CDATA[ MAGENANG : Jurnal Teologi dan Pendidikan Kristen Vol. 3 No. 1 (2022): MAGENANG: Jurnal Teologi dan Pendidikan Kristen ]]>
Publisher : <![CDATA[Pascasarjana IAKN Manado ]]>
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DOI: 10.51667/mjtpk.v3i1.668
<![CDATA[The purpose of this study was to examine the parenting pattern of parents in growing children's spirituality in the GMIM Imanuel Taratara Congregation, analyze the factors that influence parenting patterns in growing children's spirituality in the GMIM Imanuel Taratara Congregation and describes the efforts made to overcome obstacles in parenting patterns in growing children's spirituality in the GMIM Imanuel Taratara Congregation. The researcher used a descriptive qualitative research method which was carried out at the GMIM Imanuel Taratara Congregation. From the results of data exposure, findings and discussion, it is necessary for parents to understand the importance of parenting in fostering children's spirituality so that they can direct children to be able to grow spirituality well.]]>
