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Journal : Hanifiya: Jurnal Studi Agama-Agama

Pandangan Masyarakat tentang Keulamaan Perempuan Paridah Napilah; Dadang Kuswana; Bambang Qomaruzzaman
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 2 (2021)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i2.13119

Abstract

This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.
Teologi Pembebasan Beragama dalam Film Bollywood Maria Ulfa; Bambang Qomaruzzaman; Abdul Syukur
Hanifiya: Jurnal Studi Agama-Agama Vol 4, No 1 (2021)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v4i1.11004

Abstract

Istilah pembebasan yang muncul di dalam teologi agama, merupakan gambaran fenomenatif dari aspek teologi, yang secara konklusifnya melahirkan banyak pemikir.. Lahirnya pembebasan dilatar belakangi oleh suatu kondisi diktatoral politik secara politis, otoriter lembaga-lembaga keagamaan dan kondisi sosial kemasyarakatan yang diskriminatif dan tidak populis telah mewujudkan berbagai gerakan dan aliran pembebasan. Film PEEKEY dan OH MY GOD adalah dua film yang direpresentasikan seperti sebuah kuliah singkat terkait agama, eksistensi manusia dan teologi pembebasan. Penelitian ini ingin melihat dua pesan yakni pertama, Pembebasan apa saja yang terdapat dalam film bollywood tersebut? Bagaimana strategi teologi pembebasan yang ditunjukkan dalam film bollywood tersebut? Penelitian ini merupakan penelitian kualitatif dengan menggunakan metode analisis model Roland Barthes. Hasil analisis pada pada penelitian ini mengungkapkan bahwa film PK dan OMG telah melakukan pembebasan Tuhan terhadap pemahaman tentang Tuhan yang salah, kemudian membebaskan manusia dari permusahan karena agama dan yang ketika membebaskan manusia dari agama yang disebabkan agama.
Interfaith Marriage in the Perspectives of Indonesian Tafsir Ulama: Reviewing the Tafsir of Hamka, Quraish Shihab, and Musdah Mulia Ayi Zaenal Mutaqin; Badruzzaman M. Yunus; Bambang Qomaruzzaman
Hanifiya: Jurnal Studi Agama-Agama Vol 5, No 2 (2022)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v5i2.18782

Abstract

The discourse on interfaith marriage is still a topic that is always discussed by Islamic thinkers today, along with the large number of Muslims in Indonesia who practice it. This paper will examine the tafsir of interfaith marriages from the perspective of Indonesian scholars of tafsir, namely Hamka, Quraish Shihab, and Musdah Mulia, including the socio-political driving factors of these scholars conclude the tafsir of interfaith marriages. This research is qualitative research using library data sources. The study results indicate differences in tafsir by these three commentators, where Hamka and Quraish Shihab generally conclude that interfaith marriages are prohibited. However, both of them also allow men to marry Ahli Kitab (Jews and Christians) on the grounds of an emergency or for the sake of Islamic da'wah. On the other hand, Musdah Mulia allowed interfaith marriages because there were no clear arguments for interfaith marriages. Musdah Mulia also reasoned that there is no concrete evidence that interfaith marriage is the cause of the breakdown of a family, where interfaith marriages also help keep family life in harmony. This difference in conclusions was driven by socio-political factors when the three ulama worked, especially in adjusting to the context of national political stability.