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Journal : Tasfiyah

Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam Zarkasyi, Hamid Fahmy; Rachmawati, Fadhillah
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4110

Abstract

This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'īn, tābīut tābi'īn and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the īman, islām and iḥsān.
Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam Hamid Fahmy Zarkasyi; Fadhillah Rachmawati
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4110

Abstract

This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'īn, tābīut tābi'īn and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the īman, islām and iḥsān.
Examining Discourses on Integration of Philosophy and Religion (Analysis from Al-Ghazali to Al-Attas) Patimah Patimah; Hamid Fahmy Zarkasyi; Saim Kayadibi
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8141

Abstract

The discourse on the integration of philosophy and religion is important because they are an essential aspect of society. This paper first tries to understand philosophy and religion, their terminologies and definitions, and theories in relating philosophy and religion. The main section of this article examines Muslim thinkers' views on philosophy and religion and frames them in Barbour’s theory of integration. While it emphasizes Ghazāli's view on Reason and Revelation and Ibn Sīnā's view on Reason and Revelation, it also discusses the thoughts of Al-Farabi, Ibn Taymiyyah, Sir Muhammad Iqbal, and Syed Muhammad Naquib al-Attas. There are similarities and differences in Muslim scholars' views on the integration of philosophy and religion. Regardless of their differences, we found that all of them are still in Barbour’s definition of Integration, not Dialogue, independence, or even Conflict.
Examining Discourses on Integration of Philosophy and Religion (Analysis from Al-Ghazali to Al-Attas) Patimah Patimah; Hamid Fahmy Zarkasyi; Saim Kayadibi
Tasfiyah: Jurnal Pemikiran Islam Vol. 6 No. 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8141

Abstract

The discourse on the integration of philosophy and religion is important because they are an essential aspect of society. This paper first tries to understand philosophy and religion, their terminologies and definitions, and theories in relating philosophy and religion. The main section of this article examines Muslim thinkers' views on philosophy and religion and frames them in Barbour’s theory of integration. While it emphasizes Ghazāli's view on Reason and Revelation and Ibn Sīnā's view on Reason and Revelation, it also discusses the thoughts of Al-Farabi, Ibn Taymiyyah, Sir Muhammad Iqbal, and Syed Muhammad Naquib al-Attas. There are similarities and differences in Muslim scholars' views on the integration of philosophy and religion. Regardless of their differences, we found that all of them are still in Barbour’s definition of Integration, not Dialogue, independence, or even Conflict.