Articles
<![CDATA[KONTESTASI PEREMPUAN JAWA DELI (JADEL) DALAM STRUKTUR MASYARAKAT PATRIARKI DI DELI SUMATERA UTARA ]]>
<![CDATA[Khairani, Leylia]]>
<![CDATA[ KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA 2015: KONTESTASI PEREMPUAN JAWA DELI (JADEL) DALAM STRUKTUR MASYARAKAT PATRIARKI DI DELI SUMATERA U ]]>
Publisher : <![CDATA[KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA ]]>
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<![CDATA[Dalam budaya patriarki laki-laki dan perempuan secara struktural dan kultural diposisikan secara dikotomis; maskulin dan feminim. Maskulinitas yang diperuntukkan bagi kaum laki-laki menempatkan laki-laki sebagai pihak yang memiliki kekuatan, kharisma, kegagahan fisik sehingga dianggap pantas untuk berkuasa. Sedangkan perempuan diposisikan sebagai kaum lemah yang pantas menjadi subjek hegemoni kelompok-kelompok yang berkuasa (kaum laki-laki). Konstruksi sosial dan kultural masyarakat yang memandang posisi laki-laki yang lebih tinggi dibandingkan perempuan mengakibatkan stereotip pada kaum perempuan yang hanya memiliki peran reproduksi yaitu seksualitas dan rumah tangga. Kendala primordial yang memperlihatkan diskriminatifnya norma budaya masyarakat dalam memandang peran perempuan dalam keluarga dapat dilihat melalui keterbatasan (bahkan ketiadaan) akses dalam ranah publik yang meliputi pendidikan, pekerjaan, dan bahkan akses terhadap hak waris (Irianto, 2005). Secara kultural, struktur tersebut melegalisasi posisi perempuan untuk tetap menjadi kaum marginal dan inferior. Bagi penganut feminis liberal kaum perempuan harus mampu bersaing mendapatkan persamaan hak yang diperjuangkan melalui pendidikan dan ekonomi. Pendidikan merupakan salah satu cara untuk membebaskan kaum perempuan dari keterkuasaan laki-laki. Sebagaimana dalam tradisi feminisme liberal yang menganggap bahwa pendindasan perempuan disebabkan oleh kurangnya kesempatan dan pendidikan mereka secara individual dan kelompok (Ollenburger dan Moore, 2002). Dalam ideologi gender etnis Batak Toba di Sumatera Utara misalnya pendidikan hanya diperbolehkan untuk laki-laki saja, sedangkan anak perempuan harus membantu ibunya memasak di dapur, menjaga adik-adiknya, mengumpulkan kayu bakar, mengambil air dan membantu di sawah. Pembagian kerja tersebut memperlihatkan bahwa kualifikasi pekerjaan perempuan Batak Toba itu bergender feminim. Keterbatasan terhadap pendidikan mengakibatkan akses ekonomi perempuan semakin terbatas dan tak mampu bersaing.]]>
<![CDATA[DINAMIKA KONTESTATIF IDENTITAS JAWA DELI TERHADAP MASYARAKAT LOKAL (MELAYU) DI SUMATERA UTARA ]]>
<![CDATA[Khairani, Leylia]]>
<![CDATA[ KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA DINAMIKA KONTESTATIF IDENTITAS JAWA DELI TERHADAP MASYARAKAT LOKAL (MELAYU) DI SUMATERA UTARA ]]>
Publisher : <![CDATA[KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA ]]>
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<![CDATA[Artikel ini menegaskan bahwa kontestasi identitas Jawa Deli adalah untuk memahami bagaimana Orang Jawa (eks) kuli kontrak yang dahulunya merupakan kuli kontrak perkebunan yang hidup di barak-barak perkebunan kemudian bergeser dan pindah ke wilayah perkampungan pinggiran perkebunan yang secara sosial dan kultural dikuasai oleh masyarakat Melayu. Dengan menggunakan konsep kebudayaan Williams (1981), utamanya terkait dengan upaya kelas pekerja yang secara aktif mengkonstruksi kebudayaan pada makna sehari-hari yang meliputi nilai, norma, dan benda-benda material/simbolis, maka identitas bukan merupakan sesuatu yang given dan menyatu dalam komunitas tertentu, melainkan selalu dikonstruksikan. Dalam proses konstruksi, pertarungan memperebutkan pemaknaan pun terjadi. Pertarungan (kontestasi) dalam membangun identitas ini direpresentasikan melalui relasi sosial dan kultural untuk menegaskan posisi individual dan sosial suatu komunitas di hadapan orang atau komunitas lain. Identitas adalah representasi diri melalui mana seseorang atau masyarakat melihat dirinya sendiri dan bagaimana orang lain melihat mereka sebagai sebuah entitas sosial-budaya. ]]>
<![CDATA[Action movement for the environment through plastic waste management in Suka Makmur Village, Binjai District, Langkat Regency ]]>
<![CDATA[Khairani, Leylia]]>;
<![CDATA[Sima, Hafazira]]>;
<![CDATA[Santoso, Puji]]>
<![CDATA[ Community Empowerment Vol 6 No 6 (2021) ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Magelang ]]>
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DOI: 10.31603/ce.5016
<![CDATA[Public awareness regarding the environment that comes from waste management still requires special attention. Garbage is often an environmental problem not only in urban areas, but also in rural areas. Therefore, it is necessary to carry out mentoring activities in the form of intense socialization to increase understanding of waste management and utilization from various parties, including universities. The Action Movement for the Environment (GAUL) was one of the programs that aims to increase citizen understanding in waste management, and also involve the community directly in managing waste that can be recycled (re-use). Through the methods of observation, socialization, and participatory action, it is able to raise awareness and increase citizen understanding.]]>
<![CDATA[Fenomena Keterbukaan Diri Selebgram Perempuan di Kota Medan Sebagai Cermin Budaya Populer di Media Sosial Instagram ]]>
<![CDATA[Yolanda Harahap]]>;
<![CDATA[Rahmanita Ginting]]>;
<![CDATA[Leylia Khairani]]>
<![CDATA[ PERSPEKTIF Vol 10, No 2 (2021): PERSPEKTIF - July ]]>
Publisher : <![CDATA[Universitas Medan Area ]]>
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DOI: 10.31289/perspektif.v10i2.5117
<![CDATA[This research aims to analyse the phenomenon of self-disclosure and determine the type of self-disclosure of female Instagram celebrities in Medan as popular culture on Instagram social media. This research uses Self Disclosure Theory and New Media Theory. This research method with qualitative approach. This research uses in-depth interview and observation data collection techniques. Informants in this study were five female Instagram celebrities in Medan, who were selected according to the criteria of the research informant until the information was at its saturation point. The results obtained from this study are female Instagram celebrities in Medan discovering a new perspective on themselves by opening themselves up through the Insta Story feature on Instagram social media, self-disclosure is a job desk for Instagram female Instagram celebrities in Medan, they have pioneered in the trend of opening themselves through the Instagram insta story feature, they are making the pioneers as an example and reference for acting on Instagram social media. The female Instagram celebrities in Medan more often share daily moments than their opinions on updating issues. The moment is about their work or college, a moment of social activity, a moment of hangout, and a vacation moment.]]>
<![CDATA[Revitalization of Value and Meaning Toba Batak Folkrole in The Formation of Character Education of Children ]]>
<![CDATA[Leylia Khairani]]>
<![CDATA[ KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA Revitalization of Value and Meaning Toba Batak Folkrole in The Formation of Character Education of C ]]>
Publisher : <![CDATA[KUMPULAN JURNAL DOSEN UNIVERSITAS MUHAMMADIYAH SUMATERA UTARA ]]>
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<![CDATA[Folklore originated from the oral tradition of society, full of message of value and morals to be convened in one generation to the next generation.]]>
<![CDATA[Economic empowerment based on the strengthening of social capital in the implementation of village-owned enterprises ]]>
<![CDATA[Leylia Khairani]]>;
<![CDATA[Ramlan Ramlan]]>;
<![CDATA[Delyana Rahmawany Pulungan]]>
<![CDATA[ Masyarakat, Kebudayaan dan Politik Vol. 34 No. 2 (2021): Masyarakat, Kebudayaan dan Politik ]]>
Publisher : <![CDATA[Faculty of Social and Political Science, Universitas Airlangga ]]>
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DOI: 10.20473/mkp.V34I22021.209-220
<![CDATA[Village-owned enterprises or Badan Usaha Milik Desa (BUMDes) is currently trying to realize Indonesia’s development from the periphery by strengthening villages' unitary framework state. However, BUMDes in North Sumatera have not utilized the potential of natural resources and the village’s potential. This study aims to reveal forms of economic empowerment based on strengthening social capital in implementing BUMDes. This study uses qualitative method research and the data were obtained through in-depth interviews to determine citizens’ involvement and participation in developing of BUMDes. This study found that community economic empowerment through the implementation of BUMDes in Mandailing Natal Districts reveals several elements of the role of social capital, which includes; 1) The involvement and participation of the community which is quite large. 2) Relationships between BUMDes managers, village leaders, and community members in the implementation of BUMDes are built based on the social system and cultural values of the Mandailing community. 3) Social norms and community beliefs refer to the social system and cultural values of the Mandailing community. Social capital that has been built through the social and cultural system strengthens trust in village-owned enterprises governance as an effort to empower the community’s economy in Mandailing Natal.]]>
<![CDATA[PENGUATAN KAPASITAS PENGELOLA BUMDES MOZAIK DALAM PENGEMBANGAN PARIWISATA “GETEK ONLINE” MELALUI PEMANFAATAN DIGITAL MARKETING GOOGLE MY BUSINESS ]]>
<![CDATA[Leylia Khairani]]>;
<![CDATA[Puji Santoso]]>;
<![CDATA[Salim Aktar]]>
<![CDATA[ JMM (Jurnal Masyarakat Mandiri) Vol 5, No 6 (2021): Desember ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Mataram ]]>
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DOI: 10.31764/jmm.v5i6.5762
<![CDATA[Abstrak: Getek Online atau disingkat Geol menjadi salah satu unit usaha pariwisata yang dikelola oleh BUMDes Mozaik. Dengan ciri khas dan karakteristik jenis wisata yang ditawarkan, pengembangan pariwisata ini sangat potensial untuk ditingkatkan. Akan tetapi kapasitas pengelola BUMDes Mozaik belum mampu mengoptimalkan platform digital marketing yang tersedia secara gratis. Untuk menjangkau secara luas akses pemasaran, maka pada program ini dilakukan penguatan kapasitas pengelola BUMDes Mozaik dalam memanfaatkan dan mengoptimalkan platform Google My Business. Metode yang digunakan pada pelaksanaan kegiatan ini adalah metode Partisipatory Rural Appraisal (PRA). Tahapan yang dilakukan meliputi: aktivitas pengenalan platform digital marketing Google My Business dan cara membuat akun, optimalisasi penggunaan akun, dan evaluasi melalui penyebaran angket. Hasil evaluasi menunjukkan bahwa kegiatan PKM berhasil karena dengan mengetahui manfaat dari platform digital ini, peserta yang terlibat manfaatkannya tidak hanya untuk marketing bagi BUMDes, tetapi juga bagi pengembangan usaha pribadi yang dikelola. Abstract: Getek Online, known by the abbreviation Geol, is one of the tourism business units managed by BUMDes Mozaik. With the characteristics of the types of tourism offered, this tourism development can be improved. However, the capacity of the Mozaik BUMDes manager has not been able to optimize several digital marketing platforms that are available for free. This program strengthens Mozaik BUMDes managers' capacity to utilize and optimize the Google My Business platform to expand access to marketing. The method used in the implementation of this activity is the Participatory Rural Appraisal (PRA) method. The steps taken include introducing the Google My Business digital marketing platform and how to create an account, optimizing the use of an account, and evaluating through questionnaire distribution. The evaluation results show that PKM activities are successful because by knowing the benefits of this digital platform, the participants involved use it not only for marketing for BUMDes but also for the development of managed personal businesses.]]>
<![CDATA[The Change of Identity of the Javanese Deli through a Marriage Ceremony ]]>
<![CDATA[Leylia Khairani]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 3, No 4 (2020): Budapest International Research and Critics Institute November ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v3i4.1466
<![CDATA[The change in identity of the Javanese Deli was the result of a long historical journey consisting of several phases. The process of change was influenced by social interactions and processes that took place from the social conditions of the hometown, the migration to the plantations in Deli, to the outside of the plantation. The purpose of this research is how cultural identities are formed, constructed based on certain processes related to the history, context, and creativity of certain cultural actors to maintain their culture. The result of this research is that the culture of the Javanese Deli undergoes a process that is continuously being formed and changed. From this, it shows that the identity of the Deli Javanese is very much influenced by the changing situation and conditions compared to when they were in Java.]]>
<![CDATA[Minang Tribe Merchant Family Communication in Shaping Children's Entrepreneurial Behavior ]]>
<![CDATA[Yan Hendra]]>;
<![CDATA[Rudianto Rudianto]]>;
<![CDATA[Leylia Khairani]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 4 (2021): Budapest International Research and Critics Institute November ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i4.3082
<![CDATA[This research is motivated by facts that prove the success of the Minang tribe in building and developing entrepreneurship from generation to generation. The purpose of this study is to explain family communication in shaping children's entrepreneurial behavior. The research method used is a case study. The research data was obtained through interviews with resource persons, namely the son of a successful entrepreneur in the city of Tebingtinggi. The results showed that family communication in shaping children's entrepreneurial behavior through mechanisms, processes and forms of communication that occur in the family. The formation of children's entrepreneurial behavior occurs along with the passage of four communication functions in the family which include the functions of socializing, educating, motivating and inheriting socio-cultural values that are internalized in children.]]>
<![CDATA[Model Komunikasi Antarbudaya dalam mewujudkan Nilai-nilai Multikulturalisme melalui Kearifan Lokal Marjambar di Kelurahan Bunga Bondar Sipirok ]]>
<![CDATA[Rezki Aulia]]>;
<![CDATA[Rahmanita Ginting]]>;
<![CDATA[Leylia Khairani]]>
<![CDATA[ Jurnal SOMASI (Sosial Humaniora Komunikasi) Vol. 1 No. 2 (2020): Desember 2020 ]]>
Publisher : <![CDATA[CERED Indonesia ]]>
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DOI: 10.53695/js.v1i2.79
<![CDATA[This study aims to analyze the intercultural communication model and the values of multiculturalism contained in the local wisdom of marjambar. Marjambar is a form of local wisdom in the Bunga Bondar sub-district which is carried out by the local community without any command from various parties, in its implementation, marjambar is carried out by distributing cookies typical of the local community during religious holidays, namely just before Hari Raya Eid al-Fitr performed by Muslims and one day before the New Year by Christians. To obtain the data used a qualitative descriptive research method, then in the data collection technique was done by interview, observation and documentation. The results of data collection show that the intercultural communication model occurs between communities of different ethnicities and religions. In realizing the values of multiculturalism, the community inherits a philosophy of life, "thick water is thicker and fraternal and we are one blood (alkot aek alkotan dope mudan and hitta dongan Samudar). So the conclusion is that the implementation of marjambar local wisdom reflects the value of cosmopolitan multiculturalism in it, the value of cosmopolitan multiculturalism is a value that reflects each free individual with cross-cultural lives or develops their respective cultural lives without intimidation and domination in them, so that this gives birth to a an attitude of caring between people who have different religions and ethnicities, which leads to an attitude of tolerance and harmony in society with different cultures.]]>
