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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Al-Daulah : Jurnal Hukum dan Perundangan Islam Ma'mal: Jurnal Laboratorium Syariah dan Hukum Maliyah : Jurnal Hukum Bisnis Islam Millah: Journal of Religious Studies
Muh. Sholihuddin
UIN Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam

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Negara Islam ‎(Pemikiran Fikih Siyasah KH. Ibrahim Hosen)‎ Muh Sholihuddin
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 13 No 1 (2010): Al-Qanun Vol. 13, No. 1, Juni 2010
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (553.422 KB) | DOI: 10.15642/alqanun.2010.13.1.157-181

Abstract

The late Ibrahim Hosen, the former mufti of MUI (Indonesian Ulama Council), was on the opinion that ceating an islamic state is obligation for muslims. This opinion is not new, considering classic Muslim jurists such as Ibn Khaldun, al-Mawardi, al-Ghazali, and Ibn Taimiyyah also held similar view. Further, Hosen argued that the obligation is not a religious duty but also a rational conclusion. This obligation necessitates the obedience of citizens towards the government as long as the lattert follow islamic guidelines on policy making and regulating.  They are a) the policy is based on consultation, b) it is executable so that citizens will not be oppressed, c)the policy should be free from harmful consequence, d) it is aimed to implement prosperity, e) it upholds justice, and f) it is not contradictory to plain stipulations of sacred texts. On that basis, the government has the right to interpred the stipulations of sacred texts which their meanings are uncertain, including to regulate areas which the sacred texts are silent. Those areas are called a) mubah bi al-juz’i wa al-kulli, such as trade and registration and  b) mubah bi al-juz’i la al-kulli, such as regulations on marriage.
Konstruksi Fikih Kebangsaan Nahdlatul Ulama: Kajian terhadap Peran NU Perspektif Fiqh Siyasah Muh. Sholihuddin; Saiful Jazil
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 1 (2021): Al-Qanun, Vol. 24, No. 1, Juni 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.1.85-121

Abstract

National jurisprudence is actually a response to the discourse on the relationship between religion and the State. Some Islamic groups who have the view of Islamic religious and political unity (al-Islam din wa daulah) that the three concepts are a complete and inseparable unity. The others said that the unity of religion and the State had ended when finally of al-Khulafa 'al-Rashidun. This matter when contextualized in Indonesia also becomes a long debate about the shape of the Indonesian state. Some want Islam to be the basis of the state and others want a nation-state. This is where national jurisprudence emerges as a way of looking at the relationship between religion and the State. Nahdlatul Ulama (NU) as an Islamic organization since the beginning of the emergence of the State has very strong national fiqh nuances. NU's acceptance of the nation-state as a form of State is evidence of this. With this manhaj fiqh siyasah, NU introduced the building of national political arguments without leaving Islamic teachings. Indonesia as a plural country is certainly the choice of the nation-state is the most ideal choice because it can minimize the potential for discrimination.   Abstrak: Fikih kebangsaan merupakan respons atas wacana hubungan agama dan Negara. Sebagian kelompok memandang bahwa agama dan politik Islam (al-Islam din wa daulah) merupakan kesatuan yang utuh tak terpisahkan. Sebagian lain menyatakan bahwa kesatuan agama dan Negara itu sudah berakhir dengan selesainya al-Khulafa’ al-Rashidun. Dan ketika dikontekstualisasi di Indonesia menjadi perdebatan yang cukup panjang tentang bentuk Negara Indonesia. Sebagian menghendaki agar Islam menjadi dasar negara dan sebagian yang lain menghendaki nation-state. Di sinilah kemudian muncul fikih kebangsaan sebagai cara pandang dalam melihat hubungan agama dan Negara. Nahdlatul Ulama (NU) sebagai organisasi Islam sejak awal munculnya Negara sudah sangat kental nuansa fikih kebangsaannya. Penerimaan NU atas nation-state sebagai bentuk Negara menjadi bukti akan hal itu. Melalui manhaj fiqh siyasah ini, NU mengenalkan bangunan argumentasi politik kebangsaan tanpa meninggalkan ajaran Islam. Indonesia sebagai Negara yang plural tentu pilihan nation-state merupakan pilihan yang paling ideal karena dapat meminimalisasi potensi diskriminasi.  
Co-Authors Ahmad Zahro Anin Nurhayati Moh. Faizin Muhammad Fahmi Saifudin . Saiful Jazil Saiful Jazil Senata Adi Prasetia Sri Wigati Syamsun Ni'am Thissa Afifatur Rizka Umi Kalsum Uswatun Hasanah Yani Iqnail Faroh