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Journal : Jurnal Pemikiran Islam (JPI)

Tradisi Meurukon dalam Masyarakat Muara Batu Aceh Utara: Sebuah Kajian Sosial Budaya dan Pesan Teologi Lukman Hakim; Nella Fitria; Musdawati Musdawati
Jurnal Pemikiran Islam Vol 1, No 1 (2021): Januari-Juni
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.886 KB) | DOI: 10.22373/jpi.v1i1.10352

Abstract

Meurukon is a religious tradition that still exists and develops in Acehnese society. This tradition is used as a means of religious education for teenagers in Aceh. This meurukon tradition includes: theology, Islamic law and Sufism. This article examines theological values in the meurukon tradition that is practiced in the Muara Batu community, North Aceh. Data obtained through observation, in-depth interviews and documentation. The data obtained were analyzed using descriptive analysis method. This study concludes, First, the Merukon tradition is described as a religious tradition that is manifested in poetry or nazam which is carried out in groups and led by a chief (shaikh). This activity is carried out in a dialogical way (sue-eu, jaweub) in which the chairperson questions a certain problem, which is then answered together by group members. Second, the main material contained in this meurukon tradition is a matter of faith or theology. The discussion related to this theology covers several aspects, such as about the nature of Allah and the messengers, both obligatory, impossible and jaiz, as well as about angels, books and the afterlife. This tradition is known as a cultural heritage that contains educational values in the Tauhid education among the Acehnese people.
Praktik Dakwah Khuruj fi Sabilillah oleh Jamaah Tabligh di Desa Perapat Hilir Sapuan Husni; Lukman Hakim; Happy Saputra
Jurnal Pemikiran Islam Vol 3, No 2 (2023): Juli-Desember
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v3i2.21528

Abstract

This article explores the practice of 'Khuruj fi Sabilillah' by Jamaah Tabligh in Desa Perapat Hilir, employing qualitative methods including observations, open-ended interviews with 8 respondents, and documentation. The study identifies two main groups within the Jamaah Tabligh in the village: the Syuro Alami and MS (Maulana Saad) groups, with the former being more dominant. Their activities, deeply rooted in Islamic teachings, encompass various forms of outreach and community development, emphasizing the importance of communal prayer and Islamic observance. The practice of Khuruj fi Sabilillah in Desa Perapat Hilir is characterized by two approaches: first, conducting preaching activities within their localities, utilizing mosques as their base and center for preaching, and second, engaging in external preaching activities, which include jaulah (touring), bayan (sermons), ijtima’ (congregations), ta'lim (religious education), and musyawarah (consultations). The theological values underpinning their activities focus on concepts like faith in Allah, the unity of God, divine predestination, human free will, divine justice, and eschatological beliefs. These values reflect how faith and religious principles influence daily life choices and practices.AbstrakArtikel ini mengkaji praktik 'Khuruj fi Sabilillah' oleh Jamaah Tabligh di Desa Perapat Hilir. Metode yang digunakan adalah kualitatif, dengan data dikumpulkan melalui observasi, wawancara terbuka dengan 8 responden, dan dokumentasi. Artikel ini menunjukkan bahwa terdapat dua kelompok jamaah tabligh di Desa yaitu kelompok Syuro Alami dan MS (Maulana Saad), namun kelompok Syuro Alami lebih dominan. Aktivitas mereka berakar pada ajaran Islam, meliputi berbagai bentuk dakwah dan pembangunan komunitas, menyoroti pentingnya shalat berjamaah dan pengamalan Islam. Aktivitas khuruj fi sabilillah jamaah tabligh di Desa Perapat Hilir dengan dua cara, yaitu dengan melakukan dakwah di lokasi tempat jamaah tinggal secara berkelompok dengan menjadikan masjid sebagai tempat tinggal dan pusat berdakwah. Kedua, khuruj fi sabilillah di luar tempat tinggal dengan aktivitas terdiri dari jaulah, bayan/ceramah, ijtima’, ta’lim dan musyawarah. Nilai-nilai teologis yang melandasi aktivitas mereka berfokus pada konsep seperti keimanan kepada Allah, kesatuan Tuhan, takdir ilahi, kehendak bebas manusia, keadilan ilahi, dan keyakinan eskatologis. Nilai-nilai ini mencerminkan bagaimana iman dan prinsip agama mempengaruhi pilihan dan praktik kehidupan sehari-hari.