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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Albab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Sosiologi Agama Indonesia (JSAI) TAFSE: Journal of Qur'anic Studies Jurnal Pemikiran Islam (JPI)
Lukman Hakim
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Substantia: Jurnal Ilmu-Ilmu Ushuluddin

 1 
Konstruksi Teologis dalam Hadih Maja Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 15, No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v15i1.4881

Abstract

Hadih Maja is an oral literature is the source of value in the lives of the  people of Aceh. The content itself hadih maja has a diverse range of values such  as the value of law, education, philosophy, ethics and theology. Lately hadih maja is oriented in the realm of law and social issues alone. It makes some of the  content of the hadih maja as neglected as the theological side. This paper  examines some of the central issues in the study of such concepts qadha kalam  and Qadar, rational reasoning and work ethic. In problem qadha and levels found  construction theological built in Acehnese society is the existence of an  understanding of kalam very balanced between the recognition of the absoluteness  of God and human freedom in realizing his actions. In the field of rational  reasoning, always taught the use of the maximum reasonable minds before doing  an action. Intellect is positioned as a tool to be able to measure the goodness and  badness of a deed. While the work ethic has always taught about the spirit and  optimism in life. This is the picture that proclaimed theological learning in hadih  maja. This of course is a decent value in the lives of the Acehnese appreciated
Mengenal Pemikiran Islam Liberal Lukmanul Hakim; Mohd Nasir Omar
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i1.4837

Abstract

The Islamic liberal thought is a new school in Islamic thought that comes up to respond the current image of Islam associated with violence, radicalism, and terrorism. However, with the flexibility approach on Islamic normative position the new emerging school of thought to face against Islamic traditionalist or fundamentalist group. It raises pro and con arguments on the liberal thought. Put the debate alone, this article is not aimed to stand on one side to the other rather than to describe the Islamic liberal thought academically and object. The discussion covers the definition, aim, and epistemology of Islamic liberal. The urgency of this study is reflected through assumption of observers on Islamic thought who go with or against the presence of Islamic liberal thought without posing well understanding about the basic concept of the thought.
Nilai-Nilai Transformasi Sosial Dalam Pemikiran Teologi Muhammad Fethullah Gulen Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18, No 1 (2016)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i1.3030

Abstract

Theological study has focused more on the theoretical and conceptual aspects. Thus, it is unable to answer various problems faced by the ummah and is unable to actualize social transformation. This paper aims to learn the values of social transformation in the theological thoughts of Muhammad Fethullah Gulen. The study findings revealed some values in the social transformation of his theological thoughts. First, He places human beings as an activator agent and viewed as a dynamic figure who embodies the role of social transformation. Second, a theological construct that puts human freedom and God's will in balance. This theology model provides an opportunity for humans to determine their own transformation but still accept God as the one who determines the results. Third, the notion of work ethic. Gulen suggests that to establish a social transformation, Muslims should be passionate, determinant, patient, aspirated, and courageous to spread goodness in the community. He offered this theological idea to encourage human beings to achieve a social transformation for future better and dignified Islam.
Quo Vadis Pengembangan Keilmuan UIN: Sekularisasi atau Quranisasi Ilmu Pengetahuan Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 14, No 1 (2012)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v14i1.4915

Abstract

Abstract: The conversion of State Islamic Institute to State Islamic University triggers  debate among intellectuals. Supporters of the conversion see the effort a way to islamize  knowledge. While the opponents see it differently, the conversion would secularize  knowledge. Starting from this point, this article closely studies the efforts of the Islamic  University in developing the knowledge, would it be directed to either secularization or  islamization one? To respond the question, this article offers as well as formulates the  blueprint of modified knowledge development at the Islamic University that is based on the  Quran. The blueprint is formulated through three main stages. Firstly, it positions Tauhid to be the foundation of the knowledge. Secondly, it formulates integrating curriculum that is  based on Islamic knowledge and sciences. Lastly, it revitalizes the value of practicality into  Islamic knowledge. The modified blueprint is expected to strengthen Islamic science that is  based on the true Tauhid. At the same time, it offers responsibility in responding the future  challenges.Abstrak: Transformasi status Institut Agama Islam Negeri menjadi Universitas Islam  Negeri memunculkan pro dan kontra di kalangan intelektual. Intelektual yang pro dengan  optimis memandang perubahan ini sebagai peluang islamisasi ilmu pengetahuan.  Sedangkan kalangan yang kontra menilainya sebagai bagian dari upaya sekularisasi ilmu- ilmu keislaman. Berangkat dari pertentangan pendapat di atas maka makalah ini ingin  mencermati ke mana arah pengembangan keilmuan UIN ini hendak dibawa? Apakah ia  akan mengarah kepada sekularisasi ilmu pengetahuan atau sebaliknya akan terjadi  qur‟anisasi ilmu pengetahuan? Untuk menjawab permasalahan di atas maka tulisan ini  menarwarkan sekaligus memformulasikan rekayasa blue print pengembangan keilmuan  UIN yang berbasis qur‟ani. Perancangan ini diformulasikan dalam tiga tahapan utama;  meletakkan landasan keilmuan berbasis tauhid, memformulasikan kurikulum yang  mengintergrasikan ilmu-ilmu keislaman dengan ilmu-ilmu umum, dan merevitalisasikan  nilai-nilai praktis dalam pengembangan ilmu-ilmu keislaman. Rekayasa blueprint ini  diharapkan menjadi formula penguatan sains Islam ke depan dengan landasan tauhid yang  benar sekaligus memiliki responsibilitas dalam menjawab tantangan masa depan.
Napak Tilas Warisan Sufi Persia di Nusantara Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4103

Abstract

No one denies that the Persians have a unique culture and a brilliant intellectualism that becomes the center of the glorious history of human civilization. Persian triumph has influenced widely not only through the entire Islamic region in the world but also to the archipelago. One of the most prominent Persian influences in the development of Islamic teaching in archipelago is mystical ideas which derived from the Persian Sufi tradition. One of a growing pattern sufism in Indonesia which is typical of Persian is the concept of Wahdat al-wujud, ittihat and hulul. These three concepts put forward about the unification of the Creator (Khaliq) to the creature (Makhluk) who allegedly have links with faith communities Zoroasterian believed by pre-Islamic Persian. Finally, the Islamic civilization which flourished in Indonesia is a the combination of Islamic teachings and the spirit of the Persian spiritualism. This synthesis has led to a unique form and model of Islam that also raises a dynamic and controversial Sufi thought in the archipelago  (Indonesia)
Metode Penelitian Hadist Musykil Lukmanul Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4818

Abstract

Abstruse hadith is caused by several things, such as the content difficult to know or to prove by the conventional sense, the contradiction with the other hadith, even with the Koran. Although this kind of hadith is abstruse, in terms of quality of it is very strong, so it should be adopted as a hadith. Hadith scholars, to some extent, address the investigation, either through the understanding of the text, as well as tighten sanad validity. This article, is trying to investigate how the techniques introduced scholars of hadith, in particular, the abstruse, as well as methods of understanding it.
Pemikiran Islam Modern Syed Muhammad Naquib Al-Attas Makhfira Nuryanti; Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i1.5531

Abstract

Al-Attas is one of the figures whose ideas continue to be the current discussion and reference in highlighting Islam as a worldview in this contemporary time. Broadly speaking, the underlying thought of al-Attas is about the condition of the decline of Muslims in various living systems, especially in the educational sector and the development of science. In his works, al-Attas is generally focus on the idea of restoring the value of Islam as a worldview (re-actualization of Islamic teachings), carrying the independence of Islam from the dependency on the  Western civilization (westernization) and from the idea of de-secularization. This is an effort to integrate Islamic science and restore the harmony between Islam and science.  Therefore, al-Attas offers several renewal concepts such as: First, the Islamization of science, that is the process of deconstruction of Western science and then reconstruct into the Islamic knowledge system. Second, the concept of Islamic education that aims to create a perfect human being, a person who is aware of their individuality and relationship with God, society, and nature. Both are the embodiments of the re-actualization of the rise of Islamic civilization.Abstrak: Al-Attas adalah salah satu tokoh yang pemikirannya terus menjadi perbincangan dan acuan dalam menyoroti Islam sebagai pandangan dunia di era kontemporer ini. Secara garis besar, yang melandasi pemikiran al-Attas adalah situasi kemunduran umat Islam dalam berbagai sistem kehidupan, terutama dalam dunia pendidikan dan perkembangan ilmu  pengetahuan. Maka dari itu, memang dalam karya-karyanya, al-Attas secara umum memfokuskan pemikirannya dalam mengembalikan nilai Islam sebagai pandangan dunia (reaktualisasi ajaran Islam), mengusung kemandirian Islam dari jeratan peradaban Barat (dewesternisasi) dan gagasan desekularisasi, suatu upaya mengintegrasikan ilmu-ilmu keislaman, mengembalikan keharmonisan antara agama (Islam) dengan sains. Untuk itu, al-Attas menawarkan beberapa konsep pembaharuan, seperti islamisasi ilmu yang merupakan proses dekonstruksi terhadap ilmu pengetahuan Barat untuk kemudian direkonstruksi ke dalam sistem pengetahuan Islam, dan konsep pendidikan Islam yang bertujuan menciptakan manusia paripurna, yaitu manusia yang sadar akan individualitasnya dan hubungannya yang tepat dengan Tuhan, masyarakat, dan alam. Keduanya adalah perwujudan dari reaktualisasi kebangkitan peradaban Islam.
Deradikalisasi Pemahaman Keagamaan di Indonesia (Mempertimbangkan Wacana Islam Moderat dan Islam Nusantara) Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i1.8967

Abstract

Islam normatively teaches harmony and peace, in reality, religious understanding is not always synonymous with coherence. So far, there have been various radical religious understandings that have worsened the image of Islam.  Furthermore, several discourses on Islamic understanding emerged as an effort to reduce radical Islamic understanding. This article seeks to discuss the de-radicalization of religious understanding in Indonesia that is offered through the discourse of moderate Islam and Nusantara Islam. To elaborate on these two discourses, this article conducts a literature review using the discourse analysis method.  In conclusion, Moderate Islam is understood as an intermediate Islamic understanding that lies between two extremes, fundamentalism and liberalism. Meanwhile, Islam Nusantara is an interpretation of the understanding of Islam based on Indonesian culture and locality, such as being tolerant, polite, friendly in a diverse frame. These two discourses are theoretically quite important as an effort to radicalize religious understanding, but at the practical level these two discourses are difficult to accept among socio-religious groups that are vulnerable to radicalism
Pandemi Covid-19 dalam Diskursus Teologi Islam Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 25, No 1 (2023)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v25i1.16904

Abstract

The emergence of the COVID-19 pandemic has had the most significant impact on human life in this century and has become the subject of study for various disciplines. However, a discussion on the existence of the pandemic from the perspective of Islamic theology has not been adequately addressed. This article aims to discuss how Islamic theological discourse interprets the COVID-19 pandemic and the influence of theological beliefs in responding to the pandemic mitigation efforts. This study uses a descriptive analytical method to examine the phenomenon within the framework of Islamic theology. The study shows that Islam theologically views disasters from two perspectives; first, as an absolute decree of God believed to have wisdom and education for human beings, and secondly, as part of the sunnatullah that can be explored scientifically. The study also reveals that three theological patterns have emerged in responding to the COVID-19 pandemic. First, the fatalistic pattern (Jabariah) that entirely surrenders to the will of Allah SWT without attempting to resist it. Second, the freewill pattern (Qadariyah) that believes that humans have the full ability to resist and eliminate COVID-19. Third, the Ahlusunah Wal Jamaah pattern that regards COVID-19 as sunnatullah; thus, in addition to accepting it as part of fate, humans need to perfect their efforts to avoid this deadly epidemic.Abstrak: Munculnya pandemi covid-19 telah memberi dampak terdahsyat bagi kehidupan manusia di abad ini dan telah menjadi objek kajian dari berbagai disiplin keilmuan, Namun kajian dari perspektif teologi Islam terkait keberadaan pandemi belum terdiskusikan secara memadai. Artikel ini bertujuan untuk mendiskusikan tentang bagaimana diskursus teologi Islam dalam memaknai pandemi covid-19 dan bagaimana pengaruh corak keyakinan teologis dalam merespons upaya mitigasi pandemi ini. Kajian ini menggunakan metode deskriptif analisis dalam melihat fenomena ini dalam kerangka pikir teologi Islam. Kajian ini menunjukkan bahwa secara teologis Islam memandang bencana dari dua sisi; yaitu sebagai sebuah ketetapan Tuhan yang mutlak yang diyakini memiliki hikmah dan edukasi bagi manusia, serta dipahami sebagai bagian dari sunnatullah yang dapat dieksplorasi secara saintifik. Kajian ini juga menunjukkan bahwa tiga corak teologi muncul dalam konteks merespons pandemi Covid-19; Pertama, corak fatalisme (Jabariah) yang menyerahkan sepenuhnya kepada kehendak Allah SWT tanpa harus berusaha untuk melawannya. Kedua, corak freewill (Qadariyah) yang menganggap bahwa manusia memiliki kemampuan penuh untuk melakukan perlawanan dan membasmi Covid-19. Ketiga, corak Ahlusunah Wal Jamaah yang memandang bahwa Covid-19 ini adalah sunnatullah, karenanya selain manusia harus menerimanya sebagai bagian dari takdir tetapi juga manusia perlu menyempurnakan ikhtiar untuk menghindari wabah yang mematikan ini.
Co-Authors Abdul Halim Talli Ahmad Sunawari Long Andi Akram Ashar Sinelele Dahlan Dahlan Fatimatuzzuhra Fatimatuzzuhra Happy Saputra Makhfira Nuryanti Mohd Nasir Omar Muhajirul Fadhli Muhamad Haswan Hafiz An Nur bin Hasin Muhammad Maulana Mulmustari Mulmustari Munawir Munawir Musdawati Musdawati Nella Fitria Salman Abdul Muthalib Samsul Bahri Sapuan Husni Syamsul Rijal Tarmizi M. Jakfar