Articles
<![CDATA[MEMBERIKAN HAK WALI NIKAH KEPADA KYAI: Praktik Taukil Wali Nikah Pada Masyarakat Adat Sasak Sade ]]>
<![CDATA[Oktaviani ,]]>;
<![CDATA[Arif Sugitanata]]>
<![CDATA[ Al-Ahwal: Jurnal Hukum Keluarga Islam Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta ]]>
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DOI: 10.14421/ahwal.2019.12204
<![CDATA[This article discusses about taukil wali nikah, giving the right of guardian of marriage, practiced by the members of Sasak ethnics in in Sade sub-village, Central Lombok. People in Sade give their authority of guardian of marriage to kyai. The main question is why do people in Sade practice taukil wali to the kyai? Utilizing Soekanto’s concept of sociology of law which concentrates on the reason behind the emergence of law practices, this paper argues that that taukil wali is a form of the appreciation of the members of Sasak ethnics in Sade to Kyai, religious as well as adat prominent figure of thecommunity. It also plays as a means how people of Sade escape from gossip which will befall them if they do not practice taukil wali by giving the right of guardian of marriage to Kyai, as the guardian has big responsible and only particular figure who can perform it, and it is kyai.Artikel ini membahas tentang praktik taukil wali kepada Kyai yang terjadi pada masyarakat suku Sasak di dusun Sade, Lombok Tengah. Masyarakat di dusun Sade mempraktikkan taukil wali dalam akad perkawinan dengan cara memberikan hak wali kepada kyai. Fokus utama kajian artikel ini adalah mengapa masyarakat Sasak Sade memberikan hak wali dalam pernikahan kepada kyai? Dengan menggunakan konsep alasan munculnya praktek hukum dalam masyarakat yang digagas oleh Soerjono Soekanto, tulisan ini menemukan bahwa praktek taukil wali nikah kepada kyai pada masyarakat Sasak Sade disebabkan oleh dua faktor, yaitu penghargaan terhadap kyai sebagai pemimpin agama dan adat, dan usaha masyarakat untuk menghindari gunjingan sosial jika menikahkan sendiri anak perempuannya. Ini terjadi karena wali nikah mempunyai tanggung jawab besar, dan hanya orang pilihan saja yang dapat melaksanakannya.]]>
<![CDATA[PEMBAHARUAN KONSEP KAFA’AH DALAM PERKAWINAN ]]>
<![CDATA[Suud Sarim Karimullah]]>;
<![CDATA[Arif Sugitanata]]>
<![CDATA[ Jurnal Keislaman Vol. 5 No. 1 (2022): Jurnal Keislaman ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Taruna Surabaya ]]>
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DOI: 10.54298/jk.v5i1.3404
<![CDATA[The purpose of this study is to reformulate efforts to renew the concept of kafa'ah in marriage which often occurs in differences among scholars. While library research is the type in this research that is studied qualitatively by compiling data systematically and is carried out through descriptive-analytic nature with a framework of thinking using deductive methods. Furthermore, this study states that the scholars have different opinions regarding the division of qualification criteria for kafa'ah in choosing a partner, but the majority of scholars argue that there is only one important and non-negotiable factor in the application of the concept of kafa'ah, namely the religious factor. Then, the renewal of the kafa'ah concept can be simplified in the division of kafa'ah qualifications into only two qualifications, namely; First, the religious factor as an important and core factor in determining the selection of a prospective partner and second, determining qualifications is returned to the two prospective brides who want to get married. This simplification aims to increase the progressiveness between the two prospective married couples and also to foster a sense of responsibility for what has been chosen in determining their partner, so that it is hoped that the desired goal of marriage will be realized, namely building a sakinah (peaceful), mawaddah (full love), wa rahmah (love).]]>
<![CDATA[PERKAWINAN CAMPURAN DI INDONESIA: Antara Kebutuhan atau Gaya Hidup ]]>
<![CDATA[Suud Sarim Karimullah]]>;
<![CDATA[Arif Sugitanata]]>;
<![CDATA[Regita Amelia Cahyani]]>
<![CDATA[ Samawa Vol 2 No 1 (2022): Januari ]]>
Publisher : <![CDATA[Sekolah Tinggi Ilmu Syariah Darul Falah Bondowoso ]]>
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<![CDATA[The purpose of writing this article is to discuss mixed marriages that occur in Indonesia because the practice of mixed marriages is something that cannot be denied, both interfaith marriages and nationalities. Then, using a library study through data collection in its preparation using various journals and books that still have relevance to the object of discussion in the preparation of this article is the type of study that will be used. Furthermore, the data used in this study is a qualitative approach with a descriptive-analytic nature of research. The results of this study state that mixed marriages are a necessity if both partners have the same harmony and commitment in building the ark of domestic life. Then, mixed marriage is also a lifestyle if both partners want a different partner from the surrounding community which is the main attraction, or even a need to fulfil a lifestyle for the perpetrators.]]>
<![CDATA[Trend Ajakan Nikah Muda : Antara Hukum Agama dan Hukum Positif ]]>
<![CDATA[Doni Azhari]]>;
<![CDATA[Arif Sugitanata]]>;
<![CDATA[Siti Aminah]]>
<![CDATA[ The Indonesian Journal of Islamic Law and Civil Law Vol 3 No 1 (2022): April ]]>
Publisher : <![CDATA[Institut Agama Islam Nahdlatul Ulama Tuban ]]>
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DOI: 10.51675/jaksya.v3i1.189
<![CDATA[Tulisan ini merupakan hasil penelitian terhadap sejumlah karya yang berbicara tentang pentingnya mengatahui sebab dan akibat dari trend nikah muda. Dalam melacak sebab dan akibat pada tulisan ini memanfaatkan studi kepustakaan sebagai pisau bedah kajian yang data-data primernya diolah secara kualitatif dengan. Tulisan ini menemukan, pertama, berat ringannya tanggung jawab yang dipikul bukan hanya ditentukan oleh banyak sedikitnya beban, melainkan tujuan dan pandangan masyarakat terhadap pernikahan dini. Kedua, keputusan menikah di usia muda karena rasa cinta yang begitu besar, kehamilan pra nikah, desakan dari orang tua, mengikuti tradisi daerah sehingga menyebabkan keputusan diambil didasarkan pada suasana batin. Ketiga, akan menerima banyak konsekuensi negatif dari pernikahanya. Dasar agama dalam hal ini ahli fiqih juga berbeda pendapat dalam hal syarat baligh. Menurut Imam Maliki dan Syafii, mensyaratkan harus baligh bagi laki-laki dan perempuan dalam melaksanakan perkawinan, sedangkan menurut Imam Hanafi tidak ada syarat baligh dalam perkawinan, karena adanya hak ijbar. Sedangkan undang-undang perkawinan di Indonesia mensyaratkan batas minimum usia pernikahan adalah 19 tahun untuk laki-laki dan 19 tahun untuk perempuan.]]>
<![CDATA[THE DISTRIBUTING SYSTEM OF SEA RECLAMATION AS AN INHERITANCE IN PULAU BUNGIN VILLAGE: AN ISLAMIC LAW PERSPECTIVE ]]>
<![CDATA[Siti Aminah]]>;
<![CDATA[Arif Sugitanata]]>
<![CDATA[ TAHKIM Vol 17, No 2 (2021): TAHKIM ]]>
Publisher : <![CDATA[IAIN Ambon ]]>
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DOI: 10.33477/thk.v17i2.2337
<![CDATA[AbstractThe purpose of this research is to examine the division system of sea reclamation as an inheritance in Pulau Bungin Village, West Nusa Tenggara, based on the standpoint of Islamic law. The qualitative research method was used in this study. The observation, interview, and documentation provided in the form of induction analysis through reduction, discussion, and conclusion are data collection methods. It starts with a family who is free to claim the sea area around the house as their property, which will then be passed on to the testator's heirs after the testator's death. Following the claim, a marker or stake is placed as evidence that someone already owns the area. The next step is to legitimise the related-vil.Keywords: Reclamation, Inheritance, Pulau Bungin, Islamic Law.]]>
<![CDATA[ISLAM WASTHIYYAH DALAM KACA MATA TAFSIR AL-QUR’AN: (Kajian Teks, Konteks, dan Kontekstualisasi Penafsiran Dalam Q.S. Al-Baqarah: 143) ]]>
<![CDATA[Arif Sugitanata]]>
<![CDATA[ Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 16 No. 1 (2020): Januari-Juni 2020 ]]>
Publisher : <![CDATA[Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia ]]>
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DOI: 10.24239/rsy.v16i1.573
<![CDATA[This paper tries to discuss the concept of Wasthiyyah Islam in the perspective of the Qur'an through various interpretations. Specifically, there are several aspects that became the focal point of this study, First, looking back at the concept of Islamic Wasthiyyah in the Qur'an. Second, revealing the context and nature of Islam Wasthiyyah in a variety of interpretations. Third, to actualize the characteristics of Wasthiyyah Islam in the current context. The research approach used is the study literature approach which is based on several references that support related Books, Journals, Articles and so on. The results of this study indicate that the concept of Islamic Wasthiyyah in terms of several interpretive perspectives can be said as a sociological concept of Islam that emphasizes aspects universally related to the context of harmonious religious life, tolerance, and forming a moderate Islam in order to eliminate the extreme attitudes that have been many addressed to Islam.]]>
<![CDATA[POLITICAL BUZZERS FROM ISLAMIC LAW PERSPECTIVE AND ITS IMPACT ON INDONESIAN DEMOCRACY ]]>
<![CDATA[Suud Sarim Karimullah]]>;
<![CDATA[Arif Sugitanata]]>;
<![CDATA[Aufa Islami]]>
<![CDATA[ PERADA Vol 5 No 2 (2022) ]]>
Publisher : <![CDATA[STAIN Sultan Abdurrahman Kepulauan Riau ]]>
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DOI: 10.35961/perada.v5i2.616
<![CDATA[This research aims to stabilize conductivity in society so that this study will look at the impact of political buzzers on the development of ongoing democracy in Indonesia from the Islamic law perspective. In addition, this research not only explores political buzzers' problems clearly but also seeks to provide critical and reflective notes on previous studies. This study uses a qualitative approach with the type of research used is virtual ethnography because this study examines the phenomenon of society with virtual-based new media through the literature analysis method as a data collection technique by applying a critical paradigm which is analyzed with the analytical-descriptive pattern. Then the results of this study state that the phenomenon of the political buzzer is considered to have created a hegemony that the way of doing politics with the mechanism of attacking each other or provoking is the right way of politics. Therefore, the behaviour carried out by political buzzers has violated the provisions of Islamic law. In addition, the political buzzer also destroys the political ideology of future generations and the development of democracy in Indonesia.]]>
<![CDATA[Hukum Positif dan Hukum Islam: Analisis Tata Cara Menemukan Hukum dalam Kacamata Hukum Positif dan Hukum Islam ]]>
<![CDATA[Arif Sugitanata]]>;
<![CDATA[Suud Sarim Karimullah]]>;
<![CDATA[Rizal Al Hamid]]>
<![CDATA[ JURISY: Jurnal Ilmiah Syariah Vol. 3 No. 1 (2023): MARET 2023 ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam Hasan Jufri Bawean ]]>
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DOI: 10.37348/jurisy.v3i1.242
<![CDATA[This paper discusses the analysis of the procedure for finding law in the perspective of positive law and Islamic law, with the main subject of study being how the method or method of finding law in positive law and Islamic law. Utilizing a literature study, of course, primary data comes from books and journals related to the problem being studied. This paper finds that the method of exploring legal discovery in Indonesia can be done both in formal law and material law. Legal discovery in the field of formal law is aimed at overcoming all juridical and technical obstacles and hurdles in order to achieve a simple, fast and low-cost trial without reducing legal protection and fair service for the litigants (Article 59 UU-PA). Legal discovery in the field of material law is aimed at the realization of justice in every case faced. Legal discovery is always related to legal protection and justice services to justice seekers. Legal discovery is always quantitative, realistic, pragmatic and executable. In the realm of Islamic law, the method of finding law is not too different from the method of positive law. Muslim experts have developed the structure of legal discovery (istinbath) as explained by Prof. Syamsul Anwar in his writings such as through linguistic/literal implementation, ta'lili or causation and synchronization or alignment. Coupled with an offer built by Louay Safi with an integrated method of legal discovery. This method combines social-empirical analysis with normative-textual based on two patterns, namely historical inference and textual inference.]]>
<![CDATA[Pembaruan Islam Bidang Keluarga dan Relevansinya dengan Pelarangan Terhadap Penyimpangan Seksual: Islamic Family Reform and its Relevance to the Prohibition of Sexual Deviations ]]>
<![CDATA[Suud Sarim Karimullah]]>;
<![CDATA[Arif Sugitanata]]>;
<![CDATA[Fawwaz Elmurtadho]]>
<![CDATA[ ISTIDLAL Vol 2 No 1 (2023): AL-AQWAL : Jurnal Kajian Hukum Islam ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Fattahul Muluk Papua ]]>
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DOI: 10.53491/alaqwal.v2i01.530
<![CDATA[Sexual deviations caused by the urge of lust that cannot be adequately controlled and the lack of understanding of religious teachings make humans no different from the actions carried out by animals. This research aims to see the prohibition of sexual perversion in Islamic teachings to maintain the sanctity of human nature. While this research is qualitative, with data collection done through literature studies, the data collected from these sources are analysed descriptively analytically with a historical dimension. The results of this study state that Islamic reform in the family field regulates the distribution of biological needs through marriage because Islam recognises that humans have a huge desire to have sex. In addition, Islam also prohibits various sexual deviations because it is a terrible act and far from human nature, so there are also legal sanctions for the perpetrators. Punishment for perpetrators of sexual perversion is intended to warn humanity and minimise actions that harm oneself or others.]]>
<![CDATA[TEORI PERTINGKATAN NORMA DAN PENEMUAN HUKUM ISLAM (PENDALAMAN DAN REKONSTRUKSI KONSEP) ]]>
<![CDATA[Agung Wibowo]]>;
<![CDATA[Arif Sugitanata]]>
<![CDATA[ JURNAL DARUSSALAM: Pemikiran Hukum Tata Negara dan Perbandingan Mazhab Vol. 3 No. 1 (2023): Jurnal Darussalam: Pemikiran Hukum Ketatanegaraan dan Perbandingan Mazhab ]]>
Publisher : <![CDATA[STIS Darussalam Bermi ]]>
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DOI: 10.59259/jd.v3i1.50
<![CDATA[Keabsahan norma hukum (hukum syari) bukanlah keabsahan formal yang ditentukan oleh suatu norma lain lebih tinggi yang mengotorisasi penciptaan norma tersebut seperti halnya dalam teori keabsahan formal norma hukum. Artikel ini berusaha menggali secara mendalam bagaimana pertingkatan norma dan penemuan hukum Islam (pendalaman dan rekontruksi konsep). Penelitian kualitatif ini menggunakan metode studi literatur yang menganalisis teori, konsep, atau fenomena yang sudah ada sebelumnya. Hasil penelitian menunjukkan bahwa pertingkatan norma di dalam hukum Islam dapat dirumuskan berikut: Pertama, prinsip-prinsip dasar hukum Islam/Nilai-nilai dasar hukum Islam (al-mabadi al-asasiyyah/al-qiyam al-asasiyyah), Kedua, asas-asas umum/prinsip-prinsip umum hukum Islam (al-usul al-kulliyyah), dan Ketiga, ketentuan-ketentuan hukum detail/konkret (al-ahkam al-faraiyyah). Adanya teori pertingkatan norma dalam hukum Islam ini menjawab permasalahan-permasalahan hukum Islam yang tidak hanya dari sudut pandang ketentuan-ketentuan hukum taklifi dan wadi saja yang merupakan peraturan hukum syariah yang detail dan konkret, akan tetapa juga harus dilihat dari sudut pandang dari asas-asas umum hukum dan prinsip-prinsip universal.]]>
