Kamaruddin '
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EKSISTENSI KEBUDAYAAN MASYARAKAT BALI DI DUSUN LUBUK RAYA KECAMATAN KANDIS Siti Khairiah; Kamaruddin '; Bunari '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016
Publisher : Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan

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Abstract: This thesis the existence of Balinese culture in the village of Lubuk Raya Kecamtan Kandis. As we know the people of Bali are people who have a lot of culture. Balinese culture is always closely associated with religious ceremonies or religious. The purpose of this study is going to know when the early arrival of the Balinese people in the hamlet Lubuk Raya and the other what the culture and customs of the people of Bali are still being used and how they maintain and preserve their culture by the number of people of Bali are very little compared with other communities. This research was conducted with history or historical research methods. Data collected from interviews. When the study began after the seminar proposal until the completion of the last revision of the thesis writer. The results of this study are the people of Bali are located in the hamlet of Lubuk Raya still adhere to their native culture although there are some differences and how they maintain their culture is one way to perform religious ceremonies regularly every Sunday morning.Keywords: existence of Balinese culture.
SEJARAH ALIRAN KEPERCAYAAN MALIM DI KABUPATEN TOBA SAMOSIR 1907-1956 Pesta P manurung; Bedriati Ibrahim; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 2 (2017): Wisuda Oktober 2017
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Abstract: The formulation of the problem in this research is the history of Malim tradition reliance in Toba samosir regency at 1907 up to 1956.The aims of this research is to research the Malim reliance concept, to research the history of Malim reliance before the colonial arrival which brought a new religion, to research the Malim reliance expansion under the leadership of the Nasiak bagi king(1907-1914), King Mulia naipospos(1907-1956),King Unkap Naipospos(1956-1981),and King Marmangkok naipospos(1981-now).The kind of this research is qualitative and descriptive.Through this research has founded the result of years King Nasiak bagi existence by composed the holy book which is called laklak. This book containof advises,laws and rules that trust it was came from God and delivered to King Nasiak bagi. King Mulia became the first king of Malim reliance after this reliance officially reveals in Tobasa. He was directly point out by Sisingamangaraja as the king to maintain the wholness of Malim reliance during colonial.The first result of king Nasiak Bagi is built up the Malim whorship place which it called Bale Pasogit and stand in Tobasa regency. The next result is forming the organization in Malim Reliance. The next king is King Ungkap Naipospos and his creation is success to built up a classified school for the Malim followers and made the country admiring them under culture and education ministry. The last king is Marnangkok king and his creation is renovate the Bale Pasogit center building in Laguboti. As the risen of education and Malim reliance follower and created a life book then received the civilian right through having Identity card.Keywords: History, Malim, Toba Samosir
TRADISI UPACARA ATIB KO AMBAI KECAMATAN KUBU KABUPATEN ROKAN HILIR Emi Karlina Karlina; Isjoni '; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 2, No 2 (2015): Wisuda Oktober Tahun 2015
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Abstract: The tradition of every society is realized in various forms one of which is to perform the traditional ceremony which aims to get closer and redeploy attachment between society as a whole which in the implementation of the tradition itself there are symbols and terms of a bona fide religious significance for society implement and believe the purpose and function of the tradition. The ceremony Atib Ko Ambai a community tradition in maintaining Kubu village or a ceremony mendo'a for the purpose of begging salvation or reject all of reinforcements that will befall the community with infectious diseases such as diarrhea, measles and other diseases. Uniquely Ko Ambai ceremony Atib is only performed by men only and do 1 (one) time in one year exactly on day 3 (three) months of Shawwal. The exercise was followed by the whole of society both local residents and visitors. The purpose of this study was to determine the history of the tradition of the ceremony Atib Ko Ambai in District Kubu Rokan Hilir, to determine the factors that encourage people to do traditional ceremony Kubu Atib Ko Ambai Kubu Sub Rokan Hilir, to know the process of implementation of the tradition ceremony Atib Ko Ambai Sub Kubu Rokan Hilir, and to determine the function of tradition ceremony Atib Ko Ambai for society Kubu Kubu Sub Rokan Hilir. The method used in this study is the historical method and qualitative methods. Data were obtained from interviews and analyzed in its own language. The research location is in the district of Kubu Rokan Hilir. When the study started from the seminar proposal to the Thesis exam. Data collection techniques used are observation, interview techniques, technical documentation and technical literature. Results from this study are the factors that encourage people to camp in implementing ceremony Atib Ko Ambai tradition every year that there are two factors. The first factor is the internal factor is afactor that comes from a person or individual, then the second factor is external factors which are factors that come from outside oneself. Keywords: Tradition, Ceremony, Atib Ko Ambai
PERANAN LETDA ABDUL MURAD SAIDUN DALAM MEMPERTAHANKAN KEMERDEKAAN INDONESIA DI SELATPANJANG (1945-1950) Juheri Septiawan; Kamaruddin '; Bunari '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 1 (2017): Wisuda Februari 2017
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Abstract: Letda Abdul Murad Saidun is a member of the military in the physical revolution Selatpanjang in the years 1945-1950. During the Japanese occupation, the Letda Abdul Murad Saidun joined the Japanese military organization heiho. Post-reading the text of the proclamation of Ir. Soekarno and Moh. Hatta, Letda Abdul Murad Saidun resumed his military career by joining the People's Security Agency (BKR), which is a progression to the Indonesian National Army (TNI) as the base defense in maintaining state sovereignty. After Letda Abdul Murad Saidun participate BKR in Selatpanjang, he is believed to be the deputy military commander of Company II Selatpanjang by Lieutenant. Col. Hasan Basri who is head of Regiment IV Riau. The purpose of this research is to know the life story of LetdaAbdul Murad Saidun, to find out how the role and fights Letda Abdul Murad Saidun uphold the independence of Indonesia in Selatpanjang, to determine the end of the match Letda Abdul Murad Saidun. The method used in this research is the method of historical and descriptive method in which data were collected through interviews and analyzed in its own language. The research location is in Selatpanjang Meranti Islands regency in Riau province. When the study started from the exam proposal for the final exam. Data collection techniques used were interview techniques, technical documentation and technical literature. From study said that Letda Abdul Murad Saidun is one of the military leaders in Selatpanjang. Based on these results, we can conclude that LietdaAbdul Murad Saidun has a big role in fighting to preserve the independence of Indonesia, especially in Selatpanjang.Keywords: Position, Maintain, Independence
SEJARAH EKSPLOITASI MINYAK MINAS PADA TAHUN 1938-1963 Mardiansyah Pratama Putra; Marwoto Saiman; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016
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Abstract: Indonesia is one country that is rich in natural resources one of which is petroleum, the oil sector is never apart from the polemic in many countries including Indonesia, which is a country that has oil reserves are abundant, but occurring oil reserves are actually in the "master "by a foreign company in which of the 47 mining area consisting of 25 groups majors (international oil companies are huge), comprising Chevron to 7 working area of operation, Exxon / Mobile with 5 WKP, British Petroleum with 3 WKP, Gulf Resource with 5 WKP , Total / Fina with 2 WKP Petro and other Majors with 3 WKP WKP and the remaining 22 are not classified Majors.1 Indonesia is a country that is very strategic to attract many multinational companies to invest corporation. Indonesia is one of the oldest centers of oil production in the world. So far in 1871 the Dutch had drilled oil seepage areas in an attempt to obtain the filtered oil into light oil. In 1883, a tobacco planter, Aeilko Janszoon Zijlker, obtaining a concession to drill in North Sumatra, which resulted in commercial production. The purpose of this study was to determine the history of the discovery of oil Minas during the Japanese occupation in Indonesia, to determine the Minas oil exploitation during the Japanese occupation in Indonesia, the Japanese government policy To know of the existence of oil Minas, Riau. The method used in this research is qualitative descriptive method with specific historical and documentary. The research location is Minas, Riau. When the study began seminar as from proposal to test the thesis. The technique of collecting data from the sources of books, interviews and documents relavan. The results of this study indicate that Minas is a decent area explored as a local history.Keywords: Exploitation, Oil, Minas
SEJARAH PERKEMBANGAN TARI ZAPIN DESA MESKOM KECAMATAN BENGKALIS KABUPATEN BENGKALIS Sarita '; Isjoni '; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 2, No 2 (2015): Wisuda Oktober Tahun 2015
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ABSTRACT: The area is located in the traffic lane Riau International trade, facilitating contacts with various ethnic cultures. So ongoing cultural values espoused mainly dance Zapin society. This situation began to gradually causes the loss of symbols and the intrinsic meaning contained in Zapin dance. he purpose of this research is to know the background of the existence of Zapin dance Village Meskom Bengkalis District of Bengkalis, To know the meaning of Clothing used in the Dance Village Zapin Meskom Bengkalis District of Bengkalis, To know the meaning of the Movement in Dance Zapin Bengkalis District Subdistrict Village Meskom Bengkalis, To know Zapin Tari development Meskom Rural District of Bengkalis . The method used is the method Historically, data were collected through observation, interviews, kepustaka studies and documentation. In analyzing the data using qualitative descriptive. When the study began in the submission title until the completion of a revised proposal last essay writer. Results from this study indicate that the Zapin dance comes from the Arabic and then disseminated disiak and finally in Bengkalis Meskom village. Zapin dance Meskom has been progressing in accordance with people's daily life Meskom. However, fixed in accordance with the rules and norms of customary resam Malay culture itself. Plus Zapin Tari was formerly intended for the symbols of Da'wa, cheerfully invites also behave politely to anyone this is shown in every meaning of the Zapin dance movement itself. Keywords: History, Development, Dance, Zapin, Meskom
ALAT MUSIK TRADISIONAL BARDAH DALAM KEHIDUPAN MASYARAKAT MELAYU DI KAMPUNG BUATAN II, KECAMATAN KOTO GASIB, KABUPATEN SIAK Putri Amelia; Isjoni '; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 2 (2017): Wisuda Oktober 2017
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Abstract: The instrument is an instrument that is created or modified for the purpose of generating music. Musical instrument composed of various types of them is a traditional musical instrument. One is the traditional musical instrument Bardah in Kampung Artificial II, District Koto Gasib, Siak. This study aims to determine (1) the origin of traditional musical instruments Bardah. (2) the condition of traditional musical instruments Bardah now (3) the role of traditional musical instruments Bardah among the Malays in Kampung Artificial II District Koto Gasib, Siak. (4) the factors supporting and hindering development of traditional musical instruments Bardah in Kampung Artificial II. (5) a driving factor Bardah preservation of traditional musical instruments. (6) the government's attention to the music Bardah. This study uses qualitative research approach to history (History) and data collection techniques such as observation, interviews, documentation and literature. The results showed that Bardah traditional musical instrument is a musical instrument whose existence can not be separated from the Arabs who came to Indonesia. Bardah musical instrument is played also by using an instrument called gong. If the ancients manamainya is "tetawak". Bardah Art is an art that had lost its role among the community of Kampung Artificial II is in the 80s. This art began not turn on again in 1991. In 1992 Bardah art was formed under the name "WISDOM" (Art Association of Traditional Malay). Until now traditional musical instruments Bardah still preserved its existence by the government and the people of Kampung Artificial II, District Koto Gasib, Siak.Keywords: Traditional Musical Instruments, Bardah
KERAJAAN SIAK PADA MASA KEPEMIMPINAN SULTAN ASSAIDIS SYARIF HASYIM ABDUL JALIL SAIFUDDIN 1889-1908 Muhammad Nur; Isjoni '; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 1 (2017): Wisuda Februari 2017
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Abstract: Monarchy Siak is royal one get Malay pattern that is at beach east coast Sumatra. This monarchy is found on year 1723 at Buantan with founder and at a swoop first sultan is Reigning kecik who constitutes putera of Mahmud's Sultan Syah II. and Cik Pung's mother. Along forming this monarchy available twelve sultan that captain, in this scientific opus works through about Sultan Hasyim, 11th sultan. To the effect this research is (1 ) to know Siak's monarchies on governance term before Sultan Assaidis Syarif Hasyim Abdul Jalil Saifuddin (2 ) to know Sultan leadership terms Assaidis Syarif Hasyim Abdul Jalil Saifuddin at royal Siak (3 ) to know a stop to Sultan leadership terms Assaidis Syarif Hasyim Abdul Jalil Saifuddin. This research mengunakan methodics history. Result of this research is Assaidis Syarif Hasyim Abdul Jalil's Sultan constitute Sultan that takes in kejayaan to Siak Terkhusunya's monarchy on economics area. There are many thing which done by beliau on term captains Siak's monarchy there is umpteen beliau's opus on term captains Siak's monarchy which is Asserayah Hasyimiah's Palace development, Cream market building and prints Babul Qawaid's book (door all pegengan). besides sultan also interlace commerce relationship with peopled Chinese, Dutch and England those are on Singapore. Beliau also constitute Sultan that really at loves by its people because goodness and its wisdom in captain Siak's monarchy. meiliki's sultan some wife and child which is Juggernaut me Syarifah is gifted a child which is Juggernaut me Sulung (Sayid is Castrate), Embung's juggernaut, Encik Atik and Encik Rafeah is gifted a yaituTengku Long's child Turns White (Sayid is Muhammad).Key word: History, Monarchy.
Konfrontasi Indonesia-Malaysia Tahun 1963-1966 (Dampak Terhadap Perekonomian Masyarakat Tanjung Balai Karimun) Imantri Perdana; Ridwan Melay; Kamaruddin '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 1 (2016): Wisuda Februari 2016
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Abstract: The economy is very important for life, especially the life of the state. Before the confrontation economy is quite "passionate", the condition is supported by the use of a dollar as trade of exchange. Riau Islands at that time earned the nickname "Heaven of Dollar" (Surga Dollar). the outbreak of confrontation between Malaysia and Indonesia due in 1961 on the wishes Federation of Malaya was known as “Persekutuan Tanah Melayu” (PTM). wishes combines Brunei, Sabah and Sarawak into the Federation of Malaysia, which is not in accordance with the Agreement of Manila (Manila Accord) and the President considers the establishment of the Federation of Malaysia at that time known as the "British Puppets" is colonialism and imperialism in a new form, in 1963 the United Nations (UN) to lift Malaysia as a non-permanent member of the UN council it also makes the relationship between the two countries became hostile, then take economic measures in the context of confrontation contained in various rules, as a concrete step the government to take decisive action in the monetary field which prohibits the use of exchange rates Dollar Singapore and Malaysia in the Riau Islands which entered into force on October 15, 1963 replaced the currency of Riau Islands Rupiah “Kepulauan Riau Rupiah” (KRRP). The purpose of this study was to determine the factors that lead to confrontation so as to make the economic situation is very difficult, how the economic changes of society at the time of the confrontation and the impact at the time, the situation of government policy in tackling confrontations that have an impact on the economy and the role of the World international or International Organization in addressing the confrontation that occurred between Indonesia and Malaysia, especially in Tanjung Balai Karimun. The method used in this research is qualitative descriptive method. The research location in Tanjung Balai Karimun. When the study began seminar starting from the proposal to the thesis examination. Data collection techniques from sources of books, interviews and the relevant documents. The results showed that the confrontation impact for both countries Indonesia Malaysia, especially the economic problems that occurred in the community of Tanjung Balai Karimun.Keywords: Confrontation, Economics, Tanjung Balai Karimun
PERGESERAN ADAT PERKAWINAN SUKU AKIT DI DESA BERANCAH KECAMATAN BANTAN KABUPATEN BENGKALIS Devi Anggraeini; Kamaruddin '; Bunari '
Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 4, No 2 (2017): Wisuda Oktober 2017
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Abstrack: Riau Province is the center of Malay culture and tradition. Thepresumption is supported by the fact that in Riau still exist among indigenous or betterknown as Remote Indigenous Communities (KAT), one tribe Akit. The research shiftstraditional wedding picture Akit tribe in the village Berancah District Bantan DistrictBengkalis. The method used in this research is qualitative. The survey results revealed apicture shift tribe marrige customs Akit through several stages. Stage before marriage:Election of a mate, merisik, applying, attached to the sign, inviting, hanging curtain,carefully. Phase wedding ceremony: berandam, marching, exchange slap, landing thehead of customs, worship, eat betel together, eat inheritance, divorce customs.Customary marriage shift Akit Tribe namely: electotal mate, hanging curtain,berandam, the direction of the head of customs, worship, worshiping, dancing events,customary marriage certificate.Keyword: Friction, Traditional Marriage, Ethnic Akit