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<![CDATA[Inovasi Metode Pembelajaran Sejarah ]]>
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Ilmu-Ilmu Sejarah, Budaya Dan Sosial ( LENTERA ) Vol 2, No 04 (2011) ]]>
Publisher : <![CDATA[Jurnal Ilmu-Ilmu Sejarah, Budaya Dan Sosial ( LENTERA ) ]]>
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<![CDATA[Inovasi terjadi karena perasaan tidak puas terhadap kondisi dan situasiyang ada serta adanya peluang untuk memperbaiki keadaan yang ada, inovasiharus dijadikan sebagai suatu alat dan bukan suatu tujuan, tujuan dari suatuinovasi adalah perubahan atau perbaikan dari kondisi yang ada menjadi lebihbaik, namun tidak semua perubahan dapat dikatakan sebagai suatu inovasi.]]>
<![CDATA[TARI RENTAK BULEAN SUATU TRADISI PENGOBATAN SUKU TALANG MAMAK DI DESA TALANG JERINJING KECAMATAN RENGAT BARAT KABUPATEN INDRAGIRI HULU PROVINSI RIAU ]]>
<![CDATA[Hidayat, Rahmad]]>;
<![CDATA[', Isjoni]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract:Bulean is a ceremony of traditional medicine that is led by a handler(Kumantan) assisted by pebayu and flunky Belian. During the ceremony drum (ketobang)have an important role to accompany the dance magic and incantations sung by thehandler in a state of unconsciousness. The ceremony consists of several stages: see thedisease, find a cure, create medicines, medicines and closes the medicine (memotimedicines) The purpose of this research is to find out the history of dance in unison Buleanin District Rengat West Indragiri Hulu in Riau, to know the process of implementation ofdance in unison Bulean in District Rengat West Indragiri Hulu in Riau, To determine thefunction of dance in unison Bulean in District Rengat West County Indragiri Hulu in Riauprovince.The method used in this research is the historical method and qualitative methods.Data were obtained from interviews and analyzed in its own language. The researchlocation is in Talang Jerinjing Rengat Western District of Indragiri Hulu. When the studystarted from the seminar proposal to the Final exam. Data collection techniques used wereobservation, interview techniques, technical documentation and technical literature.BuleanRentak dance comes from the word meaning unison footwork lope, while Bulean namecomes from wood that Wood Bulean. Bulean wood is the material for making ketobung.Ketobung a long drum that is specifically used as a dance accompanist Rentak Bulean. It'shard to know when and who created the dance Rentak Bulean for the first time so presentin the midst of community life Indragiri Hulu, it is because there is no clear data about thedances. Bulean Rentak this dance usually displayed in certain events and serves as a danceentertainment in society Indragiri Hulu.Keywords: Dance Rentak Bulean]]>
<![CDATA[BAB AL - QAWAID : KESULTANAN SIAK DIBAWAH PEMERINTAHAN SULTAN SULTAN SYARIF HASYIM ABDUL JALIL SYARIFUDDIN 1889-1908 ]]>
<![CDATA[Fahrian, Ion]]>;
<![CDATA[Melay, Ridwan]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: Indonesia is one of the nation with a diverse culture. Talking about the cultural history of Indonesia itself has developmental stages of Indonesian culture in each period. Region Indonesia has many islands which is united by the sea so that Indonesia has a history of cultural development are not uniform. Speaking of Indonesia alone is inseparable with the history of the kingdoms that once stood in the area of Indonesia. Kingdoms in Indonesia had growth and development into forms of great unity . Development and growth is closely linked to the existence of kingdoms in Indonesia such as Hinduism, Buddhism and Islam . The existence of these kingdoms has colored the history of the kingdom in Indonesia. Kingdoms in Indonesia is very much influence on Indonesian society in general.Data analysis using historical writing. The historical method is the process of test and analyze the testimony of history to find datau authentic and trustworthy, as well as efforts on the synthesis of such data be reliable historical story. Thus the use of historical method is to collect material patterned history , then critically assessed so as to produce a form of scientific writing . This is in line with the objective historical method which makes reconstruction of the past systematically and objectively by collecting , assessing and evaluating and explaining synthesizing evidence to establish facts and reach conclusions that can be maintained . In this case the historical method has four stages, namely : 1). Heuristics 2). Verification 3). Interpretation 4). HistoriographyKeywords: BAB AL - qawaid , Siak , Government , Sultan Syarif Hasyim Abdul Jalil Syarifuddin]]>
<![CDATA[SISTEM RELIGI MASYARAKAT SUKU AKIT DI DESA SELATBARU KECAMATAN BANTAN KABUPATEN BENGKALIS TAHUN 1995-2013 ]]>
<![CDATA[Melinda, Dewi]]>;
<![CDATA[Ibrahim, Bedriati]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 2, No 2 (2015): Wisuda Oktober Tahun 2015 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstrack: Riau Province is a central for culture and tradition of proto malayan. This assumption is supported by the fact that there are a number of tribes “Komunitas Adat Tertinggal (KAT)”, such as suku Laut or Suku Akit is still living in Riau. This research aims to reveal the system of religion of community suku akit in the Selat baru village, subdistrict Bantan, district Bengkalis in 1995-2013.The method used in this research is descriptive method. The result of this research is revealed that the system of religion of suku Akit has embraced the religion of islam, Christians and Buddhism, However they still carry the tradition of ancestor animism. In addition The community of suku Akit is a plurality society, this is evident by celebrating religious holidays together. it is due to the reason that they came from ancestors who have the same beliefs that animism. Beside that, celebrating religious holidays together will create the harmony between community. In community suku akit, circumcised ceremony is a tradition that sould be done on adolescent 7 untill 12 years old.Keywords : Sytem Religious, Community, Suku Akit]]>
<![CDATA[SEJARAH PERGERAKAN PARTAI MASYUMI DI INDONESIA TAHUN 1943-1960 ]]>
<![CDATA[Mariaty, Utari]]>;
<![CDATA[Melay, Ridwan]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: In the history of the process of political development in Indonesia, some of the political parties involved in the process of identity affirmation of Islam in Indonesian politics. One of the political party whose role is Masjumi. Masjumi trip since it was established on 7 November 1945 and disbanded in 1960 full of dynamics, both within the internal Masjumi or when dealing with the government and President Soekarno. This research have a purpose to know about (1) the early history of the founding of the Masjumi (2) political conditions in Indonesia before standing Masjumi (3) Masjumi role in government (4) because the dissolution Masjumi. This research use a qualitative method with approach history and techniques of data collection in the form of literature and documentation. The results of this research indicate that during its existence in Indonesia, Masjumi is a party that was involved in the administration. Masjumi relationship with President Sukarno had experienced a harmonious relationship, especially during the revolution. That relationship has shifted lead to conflicts, especially since the desire of the President to bury the political parties. Masjumi party leader's decision to break up, to be accepted by members of the Masjumi with no resistance to the leadership Masjumi.Keywords: Masjumi Party, The Presidential Decree of August 17, 1960]]>
<![CDATA[PERKEMBANGAN PENDIDIKAN DI DESA SIMPANG PERAK JAYA KECAMATAN KERINCI KANAN KABUPATEN SIAK (1993-2014) ]]>
<![CDATA[Syafii, Muhammad]]>;
<![CDATA[Isjoni, Isjoni]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: Simpang Perak Jaya village subdistrict Kerinci kanan district Siak is transmigration villages, which are Transmigration Settlement Unit (UPT) Settlement Unit VII (SP) 7 region of Buatan Inti Indo Sawit Subur (IIS) that is included in the Office of the Ministry of Transmigration Dumai in region Bengkalis subistrict of Siak. Under district expansion according The Constituion Number 53 , 1999 about Siak District formation, and then Simpang Perak Jaya village under Kerinci Kanan Subsdistrict Siak District jurisdiction. This research have purpose for understanding (1) To determine the development of community education Simpang Kanan Perak Jaya Kerinci Subdistrict Siak Regency (1993-2014). (2) To knowing amount of of students who that have school in simpang perak jaya village (1993-2014). (3) To determine the number of educators in Simpang Perak Jaya jaya village (4) To determine the number of educational facilities in Simpang Perak Jaya village. (5) To determine the factors that influence the development of education in Simpang perak jaya village (1993-2014). This research use descriptive qualitative method with history approach and data accumulation including interview, litterature and documentation. The result of this research is showing that educational development in Simpang Perak Jaya Village increase as the educational employee is increasing the successing people development.Keywords: Education,SimpangPerak jaya Village]]>
<![CDATA[PERKEMBANGAN PENDIDIKAN DI DESA SIMPANG PERAK JAYA KECAMATAN KERINCI KANAN KABUPATEN SIAK (1993-2014) ]]>
<![CDATA[Syafii, Muhammad]]>;
<![CDATA[Isjoni, Isjoni]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: Simpang Perak Jaya village subdistrict Kerinci kanan district Siak is transmigration villages, which are Transmigration Settlement Unit (UPT) Settlement Unit VII (SP) 7 region of Buatan Inti Indo Sawit Subur (IIS) that is included in the Office of the Ministry of Transmigration Dumai in region Bengkalis subistrict of Siak. Under district expansion according The Constituion Number 53 , 1999 about Siak District formation, and then Simpang Perak Jaya village under Kerinci Kanan Subsdistrict Siak District jurisdiction. This research have purpose for understanding (1) To determine the development of community education Simpang Kanan Perak Jaya Kerinci Subdistrict Siak Regency (1993-2014). (2) To knowing amount of of students who that have school in simpang perak jaya village (1993-2014). (3) To determine the number of educators in Simpang Perak Jaya jaya village (4) To determine the number of educational facilities in Simpang Perak Jaya village. (5) To determine the factors that influence the development of education in Simpang perak jaya village (1993-2014). This research use descriptive qualitative method with history approach and data accumulation including interview, litterature and documentation. The result of this research is showing that educational development in Simpang Perak Jaya Village increase as the educational employee is increasing the successing people development.Keywords: Education,SimpangPerak jaya Village]]>
<![CDATA[SISTEM RELIGI MASYARAKAT SUKU AKIT DI DESA SELATBARU KECAMATAN BANTAN KABUPATEN BENGKALIS TAHUN 1995-2013 ]]>
<![CDATA[Melinda, Dewi]]>;
<![CDATA[Ibrahim, Bedriati]]>;
<![CDATA[Saiman, Marwoto]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 2, No 2 (2015): Wisuda Oktober Tahun 2015 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstrack: Riau Province is a central for culture and tradition of proto malayan. This assumption is supported by the fact that there are a number of tribes “Komunitas Adat Tertinggal (KAT)â€, such as suku Laut or Suku Akit is still living in Riau. This research aims to reveal the system of religion of community suku akit in the Selat baru village, subdistrict Bantan, district Bengkalis in 1995-2013.The method used in this research is descriptive method. The result of this research is revealed that the system of religion of suku Akit has embraced the religion of islam, Christians and Buddhism, However they still carry the tradition of ancestor animism. In addition The community of suku Akit is a plurality society, this is evident by celebrating religious holidays together. it is due to the reason that they came from ancestors who have the same beliefs that animism. Beside that, celebrating religious holidays together will create the harmony between community. In community suku akit, circumcised ceremony is a tradition that sould be done on adolescent 7 untill 12 years old.Keywords : Sytem Religious, Community, Suku Akit]]>
<![CDATA[PROSES PERJUANGAN SYEKH YUSUF DALAM MENYEBARKAN AGAMA ISLAM DI AFRIKA SELATAN (STUDI BIOGRAFI) ]]>
<![CDATA[Faisal amir harahap]]>;
<![CDATA[Isjoni Isjoni]]>;
<![CDATA[Marwoto Saiman]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 5: Edisi 1 Januari-Juni 2018 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: Sheikh Yusuf is a scholar from Makasar who was born in Gowa, South Sulawesi July 13, 1627 under the name Muhammad Yusuf was given by Sultan Alaudin of the Gowa Kingdom itself. Muhammad Yusuf was taught religious sciences in Cikoang, and also wandering knowledge in various places including hajj at the age of 18 and temporarily settled in the Middle East to deepen the religion of Islam. The popularity of Joseph and his intellectual oceans is valued by many people as Sheikh Yusuf Al Makassari based on his origin, Makassar. Sometimes there is also add to give honorary title of Al Bantani (from Banten) which commonly used propagator and cleric. This study aims to determine: (1) to know the life history of Sheikh Yusuf while still in Indonesia. (2) To know how the process of traveling Sheikh Yusuf arrived in South Africa. (3) To know the struggle of Sheikh Yusuf in South Africa. This study uses the social sciences method, especially historical research methods, which can be used to approach the problem of the biography of Sheikh Yusuf in spreading Islam in Africa with data collection techniques to understand relevant books, archives, articles and documents. The results of this study show that (1) Sheikh Yusuf is a scholar from Indonesia precisely in Makassar (2) Sheikh Yusuf was thrown into Sri Lanka because he threatened the existence of the Dutch because he preached to the population about the danger of the Netherlands in Indonesia (3) Sheikh Yusuf in exile to Africa South because in Sri Lanka he preaches to the pilgrims because Sri Lanka is a haven for the pilgrims when leaving for pilgrimage to Mecca.Keywords: The Process of the Struggle of Sheikh Yusuf.]]>
<![CDATA[PERKEMBANGAN SILAT PANGEANDI KECAMATANPANGEAN KABUPATEN KUANTAN SINGINGI TAHUN 2010-2015 (Suatu Kajian Historis Terhadap Nilai-Nilai Budaya Lokal) ]]>
<![CDATA[Supandri Supandri]]>;
<![CDATA[Ridwan Melay]]>;
<![CDATA[Marwoto Saiman]]>
<![CDATA[ Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan Vol 3, No 2 (2016): Wisuda Oktober 2016 ]]>
Publisher : <![CDATA[Jurnal Online Mahasiswa (JOM) Bidang Keguruan dan Ilmu Pendidikan ]]>
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<![CDATA[Abstract: Silat Pangean has come up with a variety of style and toughnessconvincing and reflects a harmonious life, in addition to the virtuous piety is reflected inevery personal arts followers.Therefore Pangean has grown everywhere, not just in thearea of Riau, Jambi and Malaysia. The purpose of this study was to determine (1) theinterest Youth Silat Pangean (2) Structure of the Silat Pangean (3) What message iscontained in martial Pangean (4) Business and constraints in Preserving Silat Pangean inthe district of Pangean Kuantan. the method used is the qualitative and quantitativemethods. Engineering samples used in this study is purposive sampling techniques of dataanalysis in this research is descriptive qualitative. The results of this study are in line withthe passage of time and the development of science and technology and innovation in avariety of martial arts, and a variety of martial arts that is in the world Silat Pangean stillsurvive and exist in every person who has an interest and the interest in Silat PangeaniniKaum young participating in any martial arts event Pangean often held in the month ofRamadan more, almost all of the young people in the district following the event Pangeantersebut.Silat Pangean allowed to openly teach, a teacher of martial arts pages can be setup anywhere, these martial arts as long as the student of induak barompek it getspermission from the martial arts teacher Pangea and the area being laman.Silat Pangeanamong other areas, such as Pelalawan, Siak, even to Amerika.Silat PANGEAN veryattractive because in addition to the good life of peace and security both physical andspiritual. Silat has Pangean messages contained therein, in order to remain faithful toworship God Almighty.Keywords: development, Silat Pangean]]>
