Mudjahirin Thohir
Program Studi Antropologi Sosial, Fakultas Ilmu Budaya, Universitas Diponegoro

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CERAMICS ENCULTURATION OF ARTISANS’ COMMUNITY IN MAYONG LOR VILLAGE: ADAPTATION STRATEGIES IN THE PRESERVATION AND CONTINUATION OF LOCAL CULTURE CREATIVE POTENTIAL -, Triyanto; Rohidi, Tjetjep Rohendi; Sumaryanto, Totok; Thohir, Mudjahirin
The Journal of Educational Development Vol 3 No 2 (2015): November 2015
Publisher : The Journal of Educational Development

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Abstract

The facts showed that traditional ceramic arts are one of the local cultural heritages in which their existence is not easily maintained and continued because of competition with modern industrial products in market. The opposite condition occurs in Mayong Lor village that this local cultural heritage is still well maintained and developed from generation to generation for about six centuries in communities. Thus, a fundamental question arises why and how this phenomenon occurs. This study examines ceramics enculturation problems of crafters in Mayong Lor village communities, Jepara as the manifestation of adaptation strategies in the preservation and continuation of local culture creative potential. Two approaches used as the basis of assessment strategies. First, the theoretical approach was applied through the approach of culture, aesthetics, structural functionalism, adaptation, and education. Next, the methodological approach was used through anthropological research approach operated by using qualitative research method. The results show that the ceramics enculturation of artisans’ in Mayong Lor village communities naturally appear to function as a cultural mechanism of ceramics traditional activities in the environment of crafter families. This cultural mechanism is the form of informal education as the manifestation of adaptation strategies in maintaining and continuing creative potential of ceramics culture in the community, across generations since 15th to 21th century. The local culture stakeholders are recommended to adopt or adapt the findings of this study as a model in determining policies for the development of conservation programs and local culture potential in their respective regions.
Mendialogkan Kehidupan Keagamaan Thohir, Mudjahirin
Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 13, No 3: Agustus 2018
Publisher : Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (870.028 KB) | DOI: 10.14710/nusa.13.3.460-470

Abstract

In the social life, the religion have two faces: conflict and peace. Conflict arises in many reasons, one of them is ethnocentric views. Peace condition comes because all of religion advocates to living in harmony.  The two phenomena were studied  in the discussion of the religious leaders in the Organization of the Religious Harmony Forum (FKUB) Central Java.  Result of the workshop are: (1) to avoid conflict, do not take ethnocentric views; (2). The truth of religion is absolute in relative term; (3) the religious community must have  a principle that the different is beautiful; (4) the last but not lease, needed to form interfaith community in some areas with different religions.
ANALISIS MAKNA PUISI ‘AKU MELIHATMU’ KARYA K. H. MUSTOFA BISRI KAJIAN SEMIOTIK MICHAEL RIFFATERRE Shiddiq, Muhammad Hasan; Thohir, Mudjahirin
HUMANIKA Vol 27, No 2 (2020): December
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v27i2.31223

Abstract

Penelitian ini mengkaji makna yang terkandung dalam puisi “Aku Melihatmu” karya K. H. Ahmad Mustofa Bisri secara semiotik Michael Riffaterre.  Kajian semiotik dapat mengungkapkan makna puisi secara objektif, melalui tanda-tanda   yang   dimunculkan   dalam   puisi   dengan   pembacaan   heuristik   dan   hermeneutik   kemudian menentukan  matriks,  modeldan varian puisi. Puisi “Aku Melihatmu”  menuliskan kalimat  aku melihatmu berulang-ulang dibagi dalam  empat bait. Metode deskriptif digunakan untuk menjabarkan puisi supaya dapat dipahami pembaca umum sebagai sebuah karya sastra yang memiliki keindahan dan pesan yang baik,kepada pembaca. Sumberdata penelitian ini dibagi menjadidata primer dan sekunder, data primer adalah puisi “Aku Melihatmu”, semua data utama diperoleh dari objek kajian penelitian,dimana  objek  kajian  dan  makna  yang dimunculkan berasal dari puisi tidak terkait dengan hal di luar puisi tersebut.Data kedua adalah data sekunder sebagai pendukung kajian, data ini diambil dari buku-buku, jurnal ilmiah, media cetak maupun elektronik yang berkaitan dengan data primerpenelitian ini termasuk dalam kajian kepustakaan.  Hasil penelitian adalah makna puisi “Aku melihatmu” mengenai eksistensi Tuhan dalam setiap hal yang dilakukan hamba.
Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia Haryati, Tri Astutik; Gunaryo, Achmad; Thohir, Mudjahirin
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v17i1.2728

Abstract

This study aims to understand in-depth the representation of Coastal Javanese Islam in Pekalongan with cultural approach. This approach puts Pekalongan people onto its social world center, in order to understand how they identify and interpret the world, particularly the articulation of economic activity protected by culture and mediated by Islam tenet. The research method used was qualitative one. Data was obtained through observation and in-depth interview, and analyzed descriptively, by focusing on social practice of batik business performer as the basic vehicle, meaning competition place, and contributing to Islam. The result of research shows that the role of Islam in Pekalongan social life is very strong and dominant represented in dialectical Islam with the manifestation of symbolic spiritualism. Therefore, Islam functions not merely as an effective means of solving life problem, including batik business, confirming Geertz’s argument that religion serves not merely as ethical foundation, but moral vitality source. Culture is an important power in social life. This finding declines Weber’s thesis that Islam does not have theological affinity supporting economic growth, because empirical fact in Pekalongan Indonesia shows that Islam spirituality becomes an effective means of solving business problem.
Mitos Gebang Sewu Thohir, Mudjahirin
Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 16, No 2: Mei 2021
Publisher : Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/nusa.16.2.136-142

Abstract

This study examines the socio-cultural of the Gebangsewu hamlet community and their physical environment, based on an ethnographic qualitative approach. The results showed: First, the physical environment is classified as poor because it is not touched by government funded development projects. Second, after being tracked down, this condition is related with the power politics of the government of the new (orde baru) order era at that time. The people of Gebang Sewu, are partisans of the opposition party (PPP), while the government apparatus must be completely loyal to the Golkar party. Second, the social separation happened, is confirmed through negative myths about the government apparatus. It is used as "revenge" to ignore development. The findings give a message, first, that there is a social segregation between pro-government and opposition political parties. Third, uneven development due to discriminatory politics that was deliberately scripted by the New Order government.
Analysis of seaports efficiency in supporting inter-island transportation Adenanthera L Dewa; Nugroho SBM; Mudjahirin Thohir; Indah Susilowati
Economic Journal of Emerging Markets Volume 10 Issue 1, 2018
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ejem.vol10.iss1.art6

Abstract

This study analyzes the efficiency of 15 ports in Indonesia that connect the islands;users' perceptions on the needs of sea transport facilities both in ships andterminals; and a network of passenger facility needs based on preference. Theresearch uses the sequential mixed method. The results show that 4 of the 15 portsamples have not yet reached efficiency. The main reasons why users choose shipsare because ships have complete facilities and are therefore more convenient,allow them to carry more goods, at affordable ticket prices, and users usuallytravel in groups. Users are most concerned with and want complete facilities,comfort, safety and order, viability and accessibility to reach the ports and boardthe ships.
Fundamentalisme Keagamaan dalam Perspektif Kebudayaan Mudjahirin Thohir
Analisa: Journal of Social Science and Religion Vol 17, No 2 (2010): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v17i2.35

Abstract

Religion becomes reference of civilized value system which is played and plays to underlie pattern of community’s act. In this case, religion as knowledgesystem And believe systemReally depends on a result of interpretation on religious symbols. As a result, in each religion there will be variety of understanding, attitude, and respond toward their problems. One of those is fundamentalism view. Fundamentalist sees Islam is not only religious doctrine which directs human being in spiritual aspect, but also Islam Develops state system.To implement that view they sometimes commi radica action and violence. This writing tries to explore the phenomena of fundamentalism in the cultural perspective.   Keywords : Fundamentalism, Cultural
Lansia Rindu Bahagia: Kajian Keluarga Jawa Kelompok Lansia SUCI Banyumanik Semarang Ayudya Amelia; Afidatul Lathifah; Mudjahirin Thohir
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 4, No 1: Desember 2020
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.4.1.65-72

Abstract

Happiness is the right of all human beings, children, adults and parents, they have the right to be happy with different sizes of happiness. This difference in the size of happiness is because each individual has different experiences and life patterns so that the assessment of the expected happiness is also different. The research "Elderly Miss Happy (Case Study: Javanese Family in the SUCI Elderly Group RW 06 and RW 07 Banyumanik District Semarang)" uses symbolic interaction theory. The problem of this research is what and how to measure the happiness of the Javanese ethnic elderly and in what way they endeavor it and what is gained from this happiness, starting from seeing experiences and life patterns, hopes for happiness to the reality of realized happiness. This research uses a phenomenological method. Phenomenology is a method to finding the meaning behind the phenomenon being revealed. Besides that, it also uses qualitative data, primary data sources and secondary data. Primary data sources are from observations and interviews while secondary data sources are from previous research and books.The results of this study are: (1) the measure of elderly happiness is measured by the elderly's meaning of their life experiences. Being a part of the SUCI’s group is positioned as a substitute with children and being happy with other elderly people, (2) when they are aware of their old age, life choices are more oriented towards the happiness of the end of their life and after their death. The method taken is to deepen religious knowledge. They find happiness in the SUCI group because in this group they can more intensively carry out religious activities. This means that the needs of elderly are gathering each others because of the warm interactions between the elderly. The argument given is the awareness that their children have high mobility, causing the family to be busier and less concerned about the elderly so that the elderly who live with the family feel less family support. The relentless nature of Javanese elderly prefers to reduce conflict causes they not to ask their family first, for attention and try to find happiness outside the home. Happiness is present when the elderly join the SUCI elderly group.
Perubahan Kebudayaan Masyarakat Petani-Nelayan Pasca Pembangunan Pelabuhan Perikanan Pantai di Sadeng, Yogyakarta Rahayuwati Rahayuwati; Mudjahirin Thohir; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 2: Juni 2020
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.062 KB) | DOI: 10.14710/endogami.3.2.209-216

Abstract

Sedekah laut ritual (sea thanksgiving) is an annual tradition which is held in the Islamic month of Suro by fishing communities in Indonesia, including the fishing community in Sadeng, Gunungkidul, DIY. This ritual functions as a means for the fishermen to ask for safety and sustenance to The Almighty God and to communicate symbolically with Nyi Roro Kidul who is the ruler of the south coast. Therefore, this ritual becomes a moral obligation for the fishing community. There is an interesting fact which can be uncovered regarding how this ritual became a tradition in the first place. Once an agrarian society, the people in Sadeng switched job into becoming fishermen after the establishment of Sadeng Fisheries Port (PPP) in 1992. This establishment brought huge impacts on the lives of the local people, including the emergence of sedekah laut, which is a common tradition for a fishing community. In this ethnographic study, the writer wants to examine what this sedekah laut is all about as well as to identify its meaning and function for Sadeng community. It can be drawn from the results of this study that the meaning of this ritual is communicating with Nyi Roro Kidul in order to ask for safety and to get plenty of earnings from fishing. Sedekah laut also functions as a means to fix social fragmentation, to redefine values, as well as to restore balance and solidarity between groups within the community. That way, Sadeng people can live a peaceful and content life.
Ritual di Bawah Pohon Asam Mbah Gosang di Pasar Peterongan Semarang Siti Nur Asiyah; Mudjahirin Thohir; Af'idatul Lathifah
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 3, No 1: Desember 2019
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (722.898 KB) | DOI: 10.14710/endogami.3.1.30-43

Abstract

Along with the development of modern times, society maintains its tradition as a unique cultural identity, including the phenomenon of rituals that take place under a large tamarind tree which is believed to be the firing of a sacred figure named Mbah Gosang, located in the middle of an urban area, precisely at Peterongan Semarang Market. The focus of the discussion which is the main objective of this research is to interpret the ritual meanings express in the ritual implementation. This research uses the theory of symbolic interactionism in explaining ritual phenomena, which in implication refers to social actions carried out by individuals in representing cultural meanings and symbols around them. The method used in this study is in the form of ethnographic methods, while the source of research data is obtained from participatory observation, in-depth interviews, and literature review. The informants consisted of the caretaker and Mbah Gosang pilgrim who had been directly involved in the implementation of ritual traditions. Based on the results of the study, the phenomenon of rituals carried out under the Mbah Gosang tamarind tree has two forms of cultural traditions in the form of a pilgrimage ritual and suronan ritual which in essence involves Mbah Gosang as an intermediary for prayer or tawassul to God. The series of ritual processions has their own symbolic meaning. Generally, people who carry out these rituals have the motivation to improve the economy, look for prosperity in life, and look for clues in dealing with life problems. The function of the ritual itself is as a form of respect for ancestors, cultural inheritance, forms of effort, reminders of death, and means of social integration, while the purpose of the ritual is to draw closer to God Almighty.