Articles
<![CDATA[PERLINDUNGAN HUKUM PEREMPUAN DAN ANAK KORBAN HUMAN TRAFFICKING DALAM PERSPEKTIF VIKTIMOLOGI (STUDI DI KABUPATEN BANYUMAS) ]]>
<![CDATA[Hendriana, Rani]]>;
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Sari, Dessi Perdani Yuris Puspita]]>
<![CDATA[ Jurnal Dinamika Hukum Vol 17, No 3 (2017) ]]>
Publisher : <![CDATA[Faculty of Law, Universitas Jenderal Soedirman ]]>
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DOI: 10.20884/1.jdh.2017.17.3.1200
<![CDATA[Legal protection to women and children as human trafficking victims in Banyumas, to date, has not been viewed in victimology perspective. Intriguing issues have been analyzed regarding legal protection and factors that tend to inhibit its implementation in victimology perspective. This study used a qualitative research method and sociological juridical approach. The results showed that the third goal of victimology has not been reached, in which the legal protection is not yet fully leads to the needs of victims. The main factor that tends to influence is the correlation between the victim’s fault in the occurrence of human trafficking and the victim's response to legal protection, while other inhibiting factors are the legal structure, legal substance, and society legal culture.Keywords: legal protection, women, children, human trafficking, victimology]]>
<![CDATA[MEDIASI SEBAGAI PENGUATAN KEARIFAN LOKAL BANYUMAS DALAM PENYELESAIAN PERKARA PIDANA ]]>
<![CDATA[Taufiq, Muhammad]]>;
<![CDATA[Sarsiti, Sarsiti]]>;
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Hendriana, Rani]]>
<![CDATA[ Jurnal Media Hukum Vol 24, No 2 (2017): December 2017 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Muhammadiyah Yogyakarta ]]>
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<![CDATA[This  study is discussed about the mediation mechanism based on the local wisdom in Banyumas and factors inhibiting in the implementation. This study used a qualitative sociological juridical approach. The results showed that the mechanism for the resolution of criminal cases through mediation based on the value of local wisdom in Banyumas can be done outside and within the criminal justice, while still empowering the use of social network mediator. The mediation mechanism outside the criminal justice is done when the criminal case has not been reported or filed to the police, while the mechanism in the criminal court is done when a criminal case has been reported or filed with the police, and each of these mechanism has a sequence of stages. Meanwhile, the voluntary mediation became the first and man choices of Banyumas people. Inhibiting factors in the implementation of the mediation is primarily related to substantial and cultural components.]]>
<![CDATA[The Potential of Religious Radicalism Movement in Banyumas ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Sumiyem, S]]>;
<![CDATA[Kuntarto, K]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 25, No 1 (2017) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.25.1.1807
<![CDATA[Religious radicalism is the trigger for the occurrence of terrorism which is an extraordinary crime and an enemy of all the countries that exist in the world. Since Indonesia as a country has a high vulnerability to religious radicalism, it is important to conduct studies on religious radicalism both nationally and regionally. Knowing the level and potential of religious radicalism is a step for the creation of a comprehensive mechanism of prevention and treatment of religious radicalism. The position of Banyumas as an inter-provincial gateway becomes very strategic for radical groups to spread their ideology and mindset. The ease of inter-regional access underpinned by good supporting facilities and infrastructure is an important point of consideration for radical groups to spread their ideas. Interviews were conducted to obtain data from stakeholders who handle radicalism. the findings were elaborated with supporting literature to provide a more comprehensive result. The results of this study indicate that Banyumas has great potential for the growth and development of religious radicalism, and Banyumas people have high vulnerability to get exposed and influenced by the idea of radicalism caused by factors of religious behavior, geography, culture, technology and information development, and demography. However, so far the level of religious radicalism in Banyumas is still low because there is good cooperation between the stakeholders and the community. Radikalisme agama merupakan pemicu bagi terjadinya terorisme yang merupakan kejahatan luar biasa dan menjadi musuh semua negara yang ada di dunia. Indonesia sebagai negara yang memiliki kerawanan yang tinggi terhadap radikalisme agama penting untuk melakukan kajian-kajian mengenai radikalisme agama baik dalam tingkat nasional maupun regional. Mengetahui tingkat dan potensi radikalisme agama merupakan langkah bagi terciptanya mekanisme pencegahan dan penanganan radikalisme agama yang komprehensif. Posisi Banyumas sebagai pintu gerbang antar provinsi menjadi sangat strategis bagi kelompok-kelompok radikal untuk menyebarkan ideologi dan pola pikirnya. Kemudahan akses antar wilayah yang ditopang dengan kondisi sarana dan prasarana pendukung wilayah yang baik menjadi poin penting pertimbangan bagi kelompok radikal untuk menyebarkan pahamnya. Wawancara dilakukan untuk mendapatkan data dari stakeholder yang menangani radikalisme. Hasil temuan lalu dielabrasi dengan literatur pendukung untuk memberikan gambaran yang lebih komprehensif. Hasil penelitian ini menunjukkan bahwa Banyumas memiliki potensi besar bagi tumbuh dan berkembangnya radikalisme agama, dan masyarakat Banyumas memiliki kerentanan yang tinggi terpapar dan terpengaruh paham radikalisme yang disebabkan karena faktor perilaku beragama, faktor geografis, faktor kultural, faktor perkembangan teknologi dan informasi, serta faktor demografi. Namun demikian sejauh ini tingkat radikalisme agama di Banyumas masih termasuk rendah. Hal tersebut karena adanya kerjasama penanggulangan yang baik antara stakeholder dan masyarakat.]]>
<![CDATA[Family Suicide Bombing: A Psychological Analysis of Contemporary Terrorism ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Kuntarto, K]]>
<![CDATA[ Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 26, No 2 (2018) ]]>
Publisher : <![CDATA[LP2M - Universitas Islam Negeri (UIN) Walisongo ]]>
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DOI: 10.21580/ws.26.2.3111
<![CDATA[Terrorist organizations are now transforming into small cells and spreading their ideology to various parts of the world. The acts of terrorism in the Surabaya bomb case provide a new paradigm of the involvement of family members or an inner circle in their actions. The involvement of family members is considerably related to some psychological aspects. This study aims to provide a psychological analysis of suicide bombing terrors involving family members. The data obtained were analyzed using the perspective of Moghaddam’s theory, ‘staircases to terrorism’. The result indicates that the suicide bomber who has brought their family members in the action has gone through these six stages of psychological aspects: (1) Search for meaning. Actors seeking self and social meaning and finding reasons from the radical ideology adopted; (2) Presenting the ideology. The idea arises to fight those who are considered to do injustice, and the desire to change the system of government and politics is legitimate; (3) Cultivation stage. The process of ideology processing justification for resistance to those who are considered to be doing injustices; (4) Control over members. The stages of correct or wrong assessment based on the fatwa of the leader; (5) Moral engagement. The stage of identity confirmation and the process of polarization of groups of friends and opponents; (6) Recruitment, which is the stage of active involvement in acts of terrorism ranging from planning, targeting, techniques used, time and location of targets to implementing recruitment.]]>
<![CDATA[Determinan Keterlibatan Perempuan dalam Gerakan Radikalisme ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Kuntarto, Kuntarto]]>
<![CDATA[ Matan: Journal of Islam and Muslim Society Vol 2 No 1 (2020): Matan: Journal of Islam and Muslim Society Vol 2 (No 1) 2020 ]]>
Publisher : <![CDATA[Assosiaction of Islamic Education Lecturer of Universitas Jenderal Soedirman ]]>
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DOI: 10.20884/1.matan.2020.2.1.2251
<![CDATA[Artikel ini bertujuan untuk memberikan gambaran mengenai faktor faktor yang memotivasi perempuan terlibat dalam gerakan radikalisme. Pemahaman atas determinan keterlibatan perempuan dalam gerakan radikalisme merupakan salah satu upaya dalam menjelaskan angka keterlibatan perempuan dalam radikalisme yang semakin meningkat. Metode yang digunakan dalam artikel ini adalah kualitatif deskriptif dengan melakukan kajian kepustakaan atas fenomena keterlibatan perempuan dalam gerakan radikalisme. Hasil kajian menunjukan bahwa determinan keterlibatan perempuan dalam gerakan radikalisme disebabkan oleh faktor agama, tekanan kelompok, faktor politik, dan faktor alasan pribadi.]]>
<![CDATA[The Level of Religion Radicalism Understanding Among University Students in Banyumas Region ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Kuntarto, Kuntarto]]>;
<![CDATA[Chamadi, Muhamad Riza]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v15i1.4169
<![CDATA[Students as the nation’s next-generation and the academic community should have a global understanding of religious radicalism danger. However, recently, many national mass media have reported about the radical ideological infiltration targeting university students. The understanding level of religious radicalism among university students can be a consideration in mapping the potential for the spread of radical ideology. However, there are indications that many students understand religious radicalism. This study aims to determine and analyse the level of understanding of re- religious radicalism among university students in the Banyumas region. Research respondents totalled 350 people from four universities in the Banyumas region. The data collection method was through a closed questionnaire. The basis of the composition of the questionnaire question items is Bloom’s Taxonomy levels C1 and C2. The correct answer point is four, and the wrong answer is 0. The researcher divided the respondents’ understanding level into three categories: high, medium, and low. The results showed that understanding religious radicalism in students studying exact sciences was 67.54%. The understanding stage of religious radicalism in students studying social science was in the range of 67.89%. University students in the Banyumas region have an average of 67.71% or are in the medium category with a low threshold score.]]>
<![CDATA[The Level of Religion Radicalism Understanding Among University Students in Banyumas Region ]]>
<![CDATA[Widyaningsih, Rindha]]>;
<![CDATA[Kuntarto, Kuntarto]]>;
<![CDATA[Chamadi, Muhamad Riza]]>
<![CDATA[ KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 15 No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Dakwah IAIN Purwokerto ]]>
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DOI: 10.24090/komunika.v15i1.4169
<![CDATA[Students as the nation’s next-generation and the academic community should have a global understanding of religious radicalism danger. However, recently, many national mass media have reported about the radical ideological infiltration targeting university students. The understanding level of religious radicalism among university students can be a consideration in mapping the potential for the spread of radical ideology. However, there are indications that many students understand religious radicalism. This study aims to determine and analyse the level of understanding of re- religious radicalism among university students in the Banyumas region. Research respondents totalled 350 people from four universities in the Banyumas region. The data collection method was through a closed questionnaire. The basis of the composition of the questionnaire question items is Bloom’s Taxonomy levels C1 and C2. The correct answer point is four, and the wrong answer is 0. The researcher divided the respondents’ understanding level into three categories: high, medium, and low. The results showed that understanding religious radicalism in students studying exact sciences was 67.54%. The understanding stage of religious radicalism in students studying social science was in the range of 67.89%. University students in the Banyumas region have an average of 67.71% or are in the medium category with a low threshold score.]]>
<![CDATA[Does Physical Fitness Correlate with IQ? A Study among Football Student-Athletes ]]>
<![CDATA[Nurcahyo, Panuwun Joko]]>;
<![CDATA[Kusnandar, Kusnandar]]>;
<![CDATA[Budi, Didik Rilastiyo]]>;
<![CDATA[Listiandi, Arfin Deri]]>;
<![CDATA[Kurniawati, Henie]]>;
<![CDATA[Widyaningsih, Rindha]]>
<![CDATA[ JURNAL PENDIDIKAN JASMANI DAN OLAHRAGA Vol 6, No 2 (2021): Opportunities from The Sport and Health Education to Improve Quality of Life ]]>
Publisher : <![CDATA[Universitas Pendidikan Indonesia ]]>
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DOI: 10.17509/jpjo.v6i2.38290
<![CDATA[This study aimed to determine the relationship between the level of physical fitness with intellectual intelligence (IQ) in soccer athletes. The research method uses the correlational method. The sample in this study were 13 male soccer athletes who were members of the football Club at the college level. The sampling technique used was purposive sampling. The research instrument used to measure students' physical fitness was the Multilevel Fitness Test (MFT). Meanwhile, the measurement of intellectual intelligence (IQ) uses an IQ test with Standard Progressive Matrices (SPM) test. Data analysis used a correlation test to confirm the relationship between physical fitness and intellectual intelligence (IQ). The results showed that the male soccer athletes' average level of physical fitness (Vo2 Max) was in a good category. The intermediate IQ level is in the High Average category. The correlation test shows a linear relationship between physical fitness and intellectual intelligence (IQ). The better the physical fitness, the higher the intellectual intelligence.]]>
<![CDATA[EDUKASI DETEKSI DINI RADIKALISME BAGI SANTRI DI PESANTREN DARUL ABROR PURWOKERTO ]]>
<![CDATA[Rindha Widyaningsih]]>;
<![CDATA[Kuntarto Kuntarto]]>;
<![CDATA[Muhamad Riza Chamadi]]>
<![CDATA[ Dinamika Journal : Pengabdian Masyarakat Vol 1, No 3 (2019) ]]>
Publisher : <![CDATA[Universitas Jenderal Soedirman ]]>
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DOI: 10.20884/1.dj.2019.1.3.908
<![CDATA[Kegiatan pengabdian kepada masyarakat edukasi deteksi dini radikalisme bagi santri di Pondok Pesantren Darul Abror Purwokerto bertujuan untuk memberikan pemahaman dan pengetahuan para santri mengenai radikalisme dan bagaimana melakukan deteksi dini radikalisme pada level individu maupun kelompok. Kegiatan dilakukan sebanyak 8 (delapan) sesi dengan melibatkan 50 (lima puluh) peserta. Metode yang dilakukan adalah dengan memberikan materi menggunakan metode pendidikan partisipatif yang melibatkan peserta dan pemateri secara aktif. Jenis kegiatan yang dilakukan antara lain berupa (1) Pemberian materi edukasi, (2) Diskusi, dan (3) Pra Test dan Post Test untuk membandingkan pemahaman dan pola pikir peserta antara sebelum dan sesudah diberi edukasi. Hasil kegiatan menunjukkan adanya perubahan yang signifikan terhadap pemahaman dan pola pikir peserta mengenai radikalisme dan deteksi dini radikalisme. ]]>
<![CDATA[FORMS AND MECHANISMS OF LAW DISPUTE RESOLUTION USING THE PRINCIPLE OF PANCASILA BASED ON LOCAL WISDOM ]]>
<![CDATA[Muhammad Taufiq]]>;
<![CDATA[Sarsiti .]]>;
<![CDATA[Rindha Widyaningsih]]>
<![CDATA[ Jurnal Dinamika Hukum Vol 16, No 1 (2016) ]]>
Publisher : <![CDATA[Faculty of Law, Universitas Jenderal Soedirman ]]>
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DOI: 10.20884/1.jdh.2016.16.1.399
<![CDATA[ Dispute resolution in the society should be solve by the value of local wisdom. Substantially, the value of local wisdom in Banyumas have synergy with the principle of Pancasila as the source of all law source. This study uses qualitative descriptive study specifications. The test method is done by triangulation of data sources and data were analyzed using content analysis method by way of presenting data in the form of narrative text. The result is there are four types of local wisdom Banyumas which is a resource for the settlement of legal disputes that occur in society that is the tradition cablaka/ blakasutha/ thokmelong, egalitarian, rembugan traditions, and Ponco Waliko principles. While the forms of alternative dispute resolution is to use models Judge Partikulir, mediation lines, and Settlement Conference. The mechanism is made through rembugan process, the use of a mediator, the institutionalization of dispute resolution, and the execution of the verdict.Keywords: Pancasila, Local Wisdom, Dispute Resolution System]]>
