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All Journal Al-Balad : Jurnal Hukum Tata Negara dan Politik Islam Al-Muqaronah:Jurnal Perbandingan Madzhab dan Hukum
Hardiyatullah, Hardiyatullah
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Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Al-Muqaronah:Jurnal Perbandingan Madzhab dan Hukum

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KOMUNIKASI MURID DENGAN GURU DALAM KITAB TA’LIMUL MUT’ALIM (KARYA IMAM BURHANUDDN AZ-ZARNUJI) DALAM PERSFEKTIF KOMUNIKASI ISLAM Apriadi, Roni; Supardi , Supardi; Hardiyatullah, Hardiyatullah; Saputra, Wawan
Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum Vol. 1 No. 1 (2022): Al-Muqaronah : Jurnal Perbandingan Madzhab dan Hukum
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/am.v1i1.20

Abstract

Komunikasi merupakan suatu kebutuhan yang paling urgen dalam kehidupan manusi, baik itu secara verbal maupun non verbal, karena bagaimanapun untuk menyampaikan gagasan serta idenya manusia sangat memrlukan yang Namanya komunikasi. Terlebih bagi seorang santri atau murud Ketika mecari ilmu pengetahuan maka sangat dianjurkan untuk berkomunikasi dengan memerhatikan etika berkomunikasi terhadap gurunya. Dalam penelitian ini penulis menggunakan riset kepustakaan (library research), adalah salah satu bentuk metode yang menekankan pada pustaka sebagai suatu objek studi. Tujuan dari penelitan ini adalah unuk mengetahui bagamana seharusnya etik seorang santri atau seorang murid Ketika melakukan komunikasi dengan guruunya,, yang telah di jelaskan oleh Imam Burhanuddin Az-Zarnuji di dalam karyany kitab Ta’limul Muta’allim. sementara  
ANALISIS MASLAHAH TERHADAP PENOLAKAN AKAD PERNIKAHAN PASANGAN LGBT DALAM KONSTRUKSI HUKUM KELUARGA ISLAM Sugitanata, Arif; Adnan, Idul; Hamroni, Hamroni; Hardiyatullah, Hardiyatullah
Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum Vol. 2 No. 1 (2023): Al-Muqaronah : Jurnal Perbandingan Madzhab dan Hukum
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/am.v2i1.87

Abstract

This research highlights the view of Islamic family law on the rejection of the marriage contract of LGBT couples as a marriage, which is seen through the lens of Maslahah theory. Through a literature study using qualitative research based on the scalpel of Maslahah theory, The research underlines that marriage in Islam is not only an agreement between two individuals but also an institution governed by certain conditions and pillars, including the existence of male and female parties who are permitted according to Sharia, as well as the existence of a guardian, dowry, and fair witnesses. In the context of LGBT couples, the marriage contract does not fulfil these conditions, so it cannot be considered a marriage contract in Islamic family law. In addition, the rejection is analysed through Maslahah theory, which emphasises the importance of maintaining the integrity of the family structure, moral values and spiritual goals in society. The refusal is interpreted as an attempt to preserve the general welfare by maintaining social harmony and adherence to Islamic principles. It shows that the rejection of marriage contracts for LGBT couples is not discriminatory but rather the result of a deep understanding of the concept of marriage in Islam, with the aim of achieving broader welfare and protecting the institution of the family as the basic social and spiritual unit. This research confirms that Islamic law is a dynamic and adaptive system seeking to promote justice and welfare in accordance with religious principles and the needs of society. Thus, the rejection of marriage contracts for LGBT couples in Islamic family law can be understood as part of an effort to maintain the harmony of society without abandoning the underlying religious principles.
PANDANGAN MUSLIMAH JOGJA TERHADAP RELASI GENDER (STUDI JEMAAH PENGAJIAN YAYASAN RUMPUN NURANI YOGYAKARTA) Elpipit, Elpipit; Hardiyatullah, Hardiyatullah; Hamroni, Hamroni
Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum Vol. 2 No. 1 (2023): Al-Muqaronah : Jurnal Perbandingan Madzhab dan Hukum
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/am.v2i1.106

Abstract

Abstrak The discussion on the subject of gender in family law has been discussed more and more in light of both acamedic and gender activist? male views, and it is rarely asked for a famale?s opinion. Based on these studies the research in this article probes the famale?s view. Given how: the current reality in the field that demonstrates women?s lives in urban areas with her few public duties, wether their involvement in the public domain coincided with her understanding of gender. Based on the pheemona in this thesis has at least two questions, namely how the view of urban Muslims about the gender relations of husband and wife and what is behind the emergence of the view of urban Muslimah. The results of the study are: First, the background of the emergence of the thoughts and views of Jemaahn Yayasan Rumpun Nurani Foundation on the gender relations of husband and wife is at least influenced by three factors, namely religious understanding, science and knowledge, and social and cultural factors formed from personal experience. Second, Jamaah Pengajian Yayasan Rumpun Nurani considers that husband and wife relationships in the family do not have a fundamental difference between husband and wife. In terms of domestic labor division and decision-making is done flexibly, but for the fulfillment of family needs, it is entirely the husband's responsibility. Based on this view, urban Muslims can be said to be gender conscious Muslims
KOMPARATIF PEMIKIRAN IMAM HAMBALI DAN IMAM SYAFI’I TERHADAP IDAH WANITA AKIBAT CERAI KHULU’ Karuniawan, Fathony; Nuriskandar, Lalu Hendri; Hardiyatullah, Hardiyatullah
Al-Muqaronah: Jurnal Perbandingan Mazhab dan Hukum Vol. 2 No. 2 (2023): Al-Muqaronah : Jurnal Perbandingan Madzhab dan Hukum
Publisher : STIS Darussalam Bermi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59259/am.v2i2.116

Abstract

Khulu' is one of the marriage breakers, as a result of this khulu' divorce causes another legal event, namely the provision of Idah for a woman. According to Imam Hambali's opinion that Idah khulu' is enough with 1 quru khulu' is not divorce is that Allah SWT. stipulates that there are three legal consequences of divorce after dukhul and not divorced three times, and the legal consequences are contrary to the legal consequences of khulu': The husband has the right to refer to his wife as long as she is in Idah, Divorce is three times, so it is not lawful to remarry after the woman has been divorced three times, except if she has married another man and has been mixed, Idah is three times pure. As for according to Imam Shafi'i in the book Al-Umm, Khulu is divorce, As for khulu' which is considered as divorce according to Imam Shafi'i is, when the husband accepts his wife's khulu while intending divorce without intending the amount, then this khulu is a divorce that does not give opportunity for the husband to consult, because this is a kind of buying and selling, it is not allowed for the husband to control his wife's property even the wife has more right to the property. The same is true when the husband says lafazhleisure(separate) orsaraah(dismissal), then this is also considered as divorce even if it is not intended and idah khulu' is like divorce that is 3 times quru/menstruation. The relevance of Imam Hambali's thinking at the present time where idah kulu' is enough with 1 time quru, this is supported by the increasingly advanced technology nowadays that can quickly find out whether a woman's uterus is clean or not with tools such as test packs, USG. While Imam Syafi'i, the relevance of idah khulu' in today's times is not only about cleaning the womb, but idah khulu' 3 times quru holds a health benefit for women. Keywords: Women's Iddah, Divorce Khulu'
Co-Authors Adnan, Idul Apriadi, Roni Elpipit, Elpipit Fadli, Muh Hamroni, Hamroni Jayadi, Nurman Karuniawan, Fathony Muzawir, Muzawir Nuriskandar, Lalu Hendri Qohar, Abd. Sepyah, Sepyah Sugitanata, Arif Supardi , Supardi Supriyadi Supriyadi Wawan Saputra