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Kota adm. jakarta pusat,
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INDONESIA
Harmoni
Published by Kementerian Agama Republik Indonesia
ISSN : 1412663X     EISSN : 25028472     DOI : -
Core Subject : Education,
Education
Ruang lingkup jurnal ini meliputi: 1. Aliran, Paham dan Gerakan Keagamaan 2. Pelayanan Keagamaan 3. Hubungan Antarumat Beragama 4. Toleransi Umat Beragama
Arjuna Subject : -
Articles 335 Documents
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KONVERSI KEAGAMAAN PASCA 1965, MENGURAI DAMPAK SOSIAL BUDAYA DAN HUBUNGAN ISLAM KRISTEN DI PEDESAAN JAWA M. Alie Humaedi
Harmoni Vol. 16 No. 2 (2017): Juli-Desember 2017
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.962 KB) | DOI: 10.32488/harmoni.v16i2.16

Abstract

The relationship between Islam and Christianity in various regions is often confronted with situations caused by external factors. They no longer debate the theological aspect, but are based on the political economy and social culture aspects. In the Dieng village, the economic resources are mostly dominated by Christians as early Christianized product as the process of Kiai Sadrach's chronicle. Economic mastery was not originally as the main trigger of the conflict. However, as the political map post 1965, in which many Muslims affiliated to the Indonesian Communist Party convert to Christianity, the relationship between Islam and Christianity is heating up. The question of the dominance of political economic resources of Christians is questionable. This research to explore the socio cultural and religious impact of the conversion of PKI to Christian in rural Dieng and Slamet Pekalongan and Banjarnegara. This qualitative research data was extracted by in-depth interviews, observations and supported by data from Dutch archives, National Archives and Christian Synod of Salatiga. Research has found the conversion of the PKI to Christianity has sparked hostility and deepened the social relations of Muslims and Christians in Kasimpar, Petungkriono and Karangkobar. The culprit widened by involving the network of Wonopringgo Islamic Boarding. It is often seen that existing conflicts are no longer latent, but lead to a form of manifest conflict that decomposes in the practice of social life.
MENYIASATI RUANG, MENEBAR KEDAMAIAN Dedi Slamet Riyadi
Harmoni Vol. 16 No. 2 (2017): Juli-Desember 2017
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.868 KB) | DOI: 10.32488/harmoni.v16i2.17

Abstract

To me, its nonsense—and very dangerous nonsens at that—all this talk of I’m Tajik and you’re Pashtun and he’s Hazara and she’s Uzbek. We’re all afghans, and that’s all that should matter. But when one group rules over the others for so long … there’s contempt. Rivalry. There is. There always have been. (Khaled Hosseini, A Thousand Splendid Suns)[1] [1] Khaled Hosseini, A Thousand Splendid Suns, Bloomsbury Publisihing, London, 2007, hlm. 117.
KEBUTUHAN LAYANAN KEAGAMAAN UMAT KHONGHUCU DI DKI JAKARTA M. Taufik Hidayatulloh; Anik Farida
Harmoni Vol. 17 No. 1 (2018): Januari-Juni 2018
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (667.335 KB) | DOI: 10.32488/harmoni.v17i1.18

Abstract

Tujuan yang ingin dicapai dalam penelitian ini, yaitu untuk ; (1) mendeskripsikan bentuk layanan keagamaan yang sudah dan belum diberikan oleh pemerintah di DKI Jakarta; (2) mendeskripsikan bentuk layanan keagamaan yang dibutuhkan oleh Umat Khonghucu di DKI Jakarta; (3) mengetahui hubungan sosial Umat Khonghucu dengan umat lainnya, masyarakat dan negara di DKI Jakarta . Penelitian ini dilaksanakan di DKI Jakarta pada Tahun 2017. Subjek penelitian adalah unsur pengurus Majelis Tinggi Agama Khonghucu Indonesia Pusat, pengurus Majelis Tinggi Agama Khonghucu Indonesia DKI Jakarta, Kantor Wilayah Kementerian Agama DKI Jakarta (Bidang Kerukunan Umat Beragama), Forum Kerukunan Umat Beragama DKI Jakarta, Tokoh agama maupun pengurus Majelis Agama Khonghucu Daerah Kota (MAKIN) yang dipilih secara purposive. Jumlah tineliti dalam penelitian ini berjumlah 8 orang. Teknik pengumpulan data yang digunakan adalah wawancara mendalam dengan berbagai informan, dan penelusuran dokumen. Data dianalisis dengan menggunakan teknik yang dikemukakan oleh Miles dan Huberman, yakni reduksi data (pemilahan, pemusat perhatian), penyajian (display) data dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa; (1) Di antara 2 masalah pelayanan yang diberikan pemerintah, yaitu pelayanan pendidikan dan layanan kependudukan, maka pelayanan pendidikan inilah yang paling banyak ditemukan permasalahan. Namun demikian terhadap kondisi ini tidak dapat berdiri sendiri dan selesai hanya dengan menyelesaikan satu aspek saja, melainkan harus semua aspek terselesaikan sehingga dapat saling bersinergi. (2) Layanan yang dibutuhkan umat Khonghucu yang paling utama dapat disebutkan sebagaimana berikut ; Pertama, bidang status hukum berupa pemulihan status hukum dipulihkan sampai sosialisasi aturan pelaksanaan hingga ke tingkat grass root. Kedua, bidang keagamaan yaitu mulai dari pengembalian rumah ibadah Kelenteng ke pengelolaan umat Khonghucu sampai kepada pengembalian ajaran dan simbol keagamaan. Ketiga, bidang pelayanan hak sipil, Keempat, bidang pembinaan umat, Kelima, bidang pendidikan, Keenam, bidang keorganisasian. (3) Penelitian ini tidak menemukan adanya konflik atau gesekan yang bersifat fisik. Namun tercatat konflik terselubung yang terjadi yaitu ; gesekan mengenai fungsi rumah ibadah Kelenteng, konflik dalam bidang pendidikan dan konflik akibat konversi agama terselubung. Relasi sosial ummat Khonghucu dengan masyarakat masih terbatas pada bidang-bidang tertentu. Sedangkan relasi dengan pemerintah menunjukkan hubungan yang erat.
TARI SANGHYANG: MEDIA KOMUNIKASI SPIRITUAL MANUSIA DENGAN ROH I Nyoman Lodra
Harmoni Vol. 16 No. 2 (2017): Juli-Desember 2017
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.512 KB) | DOI: 10.32488/harmoni.v16i2.19

Abstract

Sanghyang Dance is synonymous with "trance" as an expression of unity between "atman" and the "spirit" deliberately invited to enter into the human body. Media such as offerings, sacred chants (songs), the orchestra, and dancers, are prepared through the ritual procession for this dance. The dance in a "trance" has the ability beyond the norm of human in spiritual communications that havedeveloped in Bali ethnic society since prehistoric times. Spiritual communication is interpreted as inner dialogue between human and spirits. To understand this phenomenon in-depth,a research entitled "Sanghyang Dance: spiritual communications between humanand spirits through anthropology and sociology of art approaches"has been done. The focus of the study is a form of spiritual communication between human and spirits, and the existence of sanghyang dance in Balinese society. The aim of research is to determine and describe the form of spiritual communication between human and spirits, and to determine the existence of sanghyang dance in Balinese society. The findings of this study are expected to add knowledge about spiritual communications betweenhuman and spirits. Themethod of the study is qualitative and descriptive. The data collection methods include observation, interviews and document collection. The data were analyzed using ethnographic, social exchange theory, and the theory of hegemony. The results of this study are human beings need the presence of the spirits to overcome the problems in lives while sanghyang dance performance is already scarce in Bali.
PENGEMBANGAN KEBIJAKAN NASIONAL DALAM PENGELOLAAN KERUKUNAN M. Ridwan Lubis
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.916 KB)

Abstract

Indonesia, renown as a pluralistic society, cannot utilize its plurality as a cement of national unity in organizing national building without state intervention through national policy. Therefore, there is a need of a social engineering to encourage people to heal their traumatic experiences in the past. Conversely, the people as a citizen can enjoy plurality that can lead to accepting both advantages and disadvantages of plurality. In that regard, they can possess the capability of being tolerant in the life of harmony. Consequently, the government is required to develop a national policy on religious harmony. Up until now, the government pays less attention to developing a regulation on religious harmony. This is due to some factors as follows: religion is a private matter to God; religious harmony can lead to religious emotion which is less proportional, or religious harmony is the initiative of the people which is based on local wisdom. It is worth saying that local wisdom is related to agricultural society. In this industrial and post-industrial society, the government needs to formulate a new policy that can maintain the national unity of the republic of Indonesia.
TAFSIR ATAS ISLAM NUSANTARA (Dari Islamisasi Nusantara Hingga Metodologi Islam Nusantara) Abdul Moqsith
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (387.139 KB)

Abstract

This article tries to explain the basic understanding of the term ‘Islam Nusantara’ (Archipelagic Islam), including its history and methodology. Academically, this article bases its premis on the main references written by Islamic scholars who have been proposing the importance of linking Islam Nusantara with the culture of the people in the archipelago. By referring to those references, it is noticeable how the dialectics of Islam and culture has evolved in the making of a unique Islam Nusantara. Since its inception, Islam Nusantara has become a heated discussion in the public discourse. Controversies and misunderstandings have occurred with those who support and against it. In the circle of NU (Nahdhatul Ulama), there is a group who prefer the term Islam rahmatan lil ‘alamiin than Islam Nusantara. This article aims to minimize the negative accusation against the concept of Islam Nusantara like the following phrases; Islam Nusantara has the potency to gnawthe principle teachings of Islam, or Islam Nusantara has deviated from the teaching of Ahlus Sunnah Waljama’ah (Aswaja).
PEACE AND HARMONY IN THE WORLD BASED ON PANCASILA AND BHINNEKA TUNGGAL IKA (Unity in Diversity) Diane Butler
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (418.901 KB)

Abstract

Indonesia, the largest archipelago with over 17,500 islands, is the fourth most populated country and one of the most culturally and linguistically diverse nations composed of about 500 ethnic groups using 746 vernacular languages. For centuries an influx of peoples from South-East Asia, Indochina, India, Arabia, Polynesia, Europe, and the Americas has augmented its multiculturality. Yet, a majority of the peoples still live in fruitful coexistence. Thus, this paper seeks to show that the ideology of Pancasila (Five Principles) and Bhinneka Tunggal Ika (Unity in Diversity) is a valuable basis for interculture in cultural environments, peace and harmony not only for Indonesia but for the whole of humanity in the world. To do so, it will reflect on writings stemming from the work of former Secretary-General of the United Nations and President of the World Commission on Culture and Development Javier Pérez de Cuéllar on fostering a culture of peace and “Our Creative Diversity”.
TOLERANSI BERAGAMA DI KABUPATEN POSO Ahsanul Khalikin
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (448.05 KB)

Abstract

This paper describes the dynamics of religious life in the aftermath of religious conflict in Poso. The findings show that Poso is inevitably a plural society both ethnicity and religion. The relationship between families and interreligious marriage have been in practice since in the old times and there is no problem with that. Prior to the Poso conflict occurring in 1998, 2000 and 2001 respectively, Poso city was a predominantly Muslim area. While the Christian people reside in the highland areas. This religious topography changed dramatically in the post Poso conflict. In the past, Poso people lived harmoniously and respected the outsiders very well. This research used qualitative approach and case study as its method. Data collection includes interviews and observation. The conclusion is that, religious tolerance among Poso people prior to the conflict was based on Sintuwu Maroso. The meaning of this philosophy is twofold: sintuwu means to unite or unity, and maroso means being strong. Therefore, the two words mean ‘a strong unity’. Poso people are always pleased to live peacefully and the old philosophy is often instrumental to solve conflict in the society
GELIAT POLITIK IDENTITAS DI KOTA MANADO Muhammad Irfan Syuhudi
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.654 KB)

Abstract

This paper aims to describe the background of the establishment of identity politics in the city of Manado and how the identity politics develops in the city until today. The selection of informants was undertaken purposively. They are the board members who are still active and have ever been involved in the group identity, religious leaders, and academics, know the context of the research in the city of Manado. Data collection was done through interviews, observation, documentation, the use of internet to search for websites informing the context of the study. The research findings show taht identity politics came to the fore in the beginning of the reform era, which gave birth to the making of the group’s identity, among others are; Brigade Manguni Indonesia, Legium Christum, Laskar Manguni, Makapetor (Society Kawanua lover of tolerance ), and Militia Waraney. All these identity groups represent the indigenous ethnic group of Minahasa as the majority in the city. The development of these identity groups in Manado continues to evolve significantly. Besides, these groups turned out to have a hidden agenda to meet the interests of the group in politics and economics. Identity politics in Manado is fluid, not rigid, and does not trigger inter-religious conflicts to occur, although the Christian Minahasa is the dominat group identity.
EKSISTENSI DAN PERAN ROHANIWAN ASING TERHADAP PERKEMBANGAN KEHIDUPAN KEAGAMAAN DI KABUPATEN SIKKA, NTT Ibnu Hasan Muchtar
Harmoni Vol. 15 No. 2 (2016): Mei-Agustus 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.723 KB)

Abstract

This paper aims to uncover the existence and role of Catholic foreign proselytizers servicing in Maumere. East Nusa Tenggara (NTT). It also describes the internal relationship between religious adherents as well as their subject to the existing regulations. The findings show that the number of foreign proselytizers outnumbers those who receive formal permit from the Ministry of Manpower, the Republic of Indonesia, because most of them have exceeded the regulation of internal relationship. Besides, every foreign proselytizer has their own vision and loyalty to the Bishop. In relation to the response of religious adherents other than Catholics, it has no significant effects because these foreign proselytizers did not interact with non-Catholic adherents.

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