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INDONESIA
Al-Maslahah
ISSN : 19070233     EISSN : 25028367     DOI : -
Core Subject : Religion, Economy,
Al-Maslahah (ISSN: 1907-0233, E.ISSN: 2502-8367) is a scientific journal in the fields of syari’ah that published by Syari’ah and Islamic Economic Faculty. Pontianak State Institute of Islamic Studies. This journal contains the masterpiece of professional writers and researchers. The vission of the journal is to be qualified Syari'ah journal either locally or internationally level. Meanwhile, the mission of Al-Maslahah is disseminating professional ideas of Syari'ah study to lectures, researcher, and those who have concern of this field. This journal warmly welcomes contribution from scholars and experts of related disciplines. Al-Maslahah is published biannually i.e. April and October.
Arjuna Subject : -
Articles 119 Documents
KELUARGA BERENCANA PERSPEKTif FIQIH EMPAT MAZHAB: Studi Analisis Tentang Tahdid Al-Nasl dan Tandzim Al-Nasl Abdul Hakim; Imam Syafi'i
Al-Maslahah : Jurnal Ilmu Syariah Vol 17, No 2 (2021)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v17i2.1950

Abstract

Suggested have children is one of the main motivations in the process of marriage, for she is the successor relay struggle both parents in their life in the world and the Hereafter later. This is also confirmed by religion in the maqashid al-shari'ah (the main purpose of the Shari'ah), where one of the maqashid is hifz al-Nasl (keep offspring). In Indonesia, there is one program known as Family Planning. Action to tahdid and tandzim al-Nasl are applied with regard to three aspects, namely the purpose, objective aspects and aspects of the way or method. Then, based on the agreement of the scholars, either by using `practice coitus interruptus, drugs or other means. And based on the principles that need to be considered in the concept tahdid and tandzim al-Nasl, where the principles were the basis for the permissibility do tahdid and tandzim al-Nasl, in accordance with the limits set by the scholars'.
POLA PERKEMBANGAN NORMA DAN SANKSI SUAP DALAM FATWA MAJELIS ULAMA INDONESIA, NAHDLATUL ULAMA DAN MUHAMMADIYAH Rusdi Sulaiman; Sadulloh Muzammil
Al-Maslahah : Jurnal Ilmu Syariah Vol 17, No 2 (2021)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v17i2.1147

Abstract

This paper, through literature studies and historical and normative approaches, outlines the development of norms and risywah sanctions in the MUI, NU and Muhammadiyah Fatwas after bribery crimes are regulated by positive laws in Indonesia. As far as norms are concerned, the fatwas of the three institutions tend to follow historical patterns, continuing the classical norms of risywah. The construction of bribery norms in the third fatwa is inseparable from the identity they hold, namely the fatwa community that has the right to be protected normatively religiously (halal / haram) and practically. MUI identifies itself as an NGO, not the Mufti of the State, while NU and Muhammadiyah confirm themselves as community organizations. As for the bribery sanctions, the three institutions bring together the interests of the fatwa community and the government, recognize the rights and qualifications of the government to implement ta'zir, and identify themselves as citizens who comply with positive laws.
PEMBAGIAN WARIS BILATERAL MASYARAKAT MELAYU SAMBAS DAN RELEVANSINYA DALAM TEORI MASLAHAH MURSALAH Rizki Pangestu
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.1844

Abstract

Abstract: The Legacy Distribution in Melayu Billateral and Its Relevance in Mashalah Mursalah Theory. With the existence of kinship system in Indonesia which generally divided into three system, patrilineal, matrilineal and bilateral. Therefore, differences occurred in provisions legacy distribution that implement in each system. In hereditary system of Melayu Sambas applied bilateral system, whereas each heir whether man or woman earn inheritance rights from its elder. The legacy distribution conducted by Sambas people practiced equal (1:1) especially between boy and girl. This research is a qualitative research using descriptive analytical method. This study analyze the legacy distribution of Melayu Sambas people and its relevance in mashalah mursalah theory, and what cause the distribution practiced 1:1 also these correlation distribution 1:1 alongside Islam law. Keywords: Billateral Heir, Legacy, Maslahah Mursalah. Abstrak: Pembagian waris Bilateral Melayu Sambas dan Relevansinya Dalam Teori Maslahah Mursalah. Adanya sistem kekerabatan yang ada di Indonesia yang secara umum terbagi menjadi tiga sistem, patrilineal, matrilineal dan bilateral maka terdapat perbedaan dalam ketentuan pembagian harta peninggalan yang berlaku bagi masing-masing sistem keturunan tersebut. Masyarakat Melayu Sambas dalam sistem keturunannya menganut sistem bilateral dimana setiap ahli waris baik laki-laki maupun perempuan mendapatkan hak warisan dari pewaris. Pembagian harta peninggalan yang di lakukan oleh masyarakat Sambas menerapkan sama rata (1:1) khususnya antara anak laki-laki dan perempuan. Penelitian ini adalah penelitian bersifat kualitiatif dengan menggunakan metode eksplanatoris. Tulisan ini menganalisis pembagian harta peninggalan masyarakat Melayu Sambas dan relevansinya dalam teori maslahah mursalah, dan mengapa pembagian yang dilakukan menerapkan 1:1 serta kolerasi pembagian 1:1 ini dengan hukum Islam. Kata Kunci: Pembagian, Maslahah Mursalah, Waris Bilateral,.
MEMBANGUN RUMAH TINGGAL SYARIAH: Sebuah Pendekatan Fikih Arsitektur Jefry Tarantang
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.1531

Abstract

This paper discusses the construction of residential houses that are in accordance with sharia principles, both in the art and science of designing and making construction of buildings and residences, which are then called architectural fiqh. Apart from paying attention to architecture, housing construction must also pay attention to aspects of Islamic law. All this time, the study of architecture has focused more on Islamic architecture, but no one has studied architecture in the fiqh approach. So that through the fiqh approach a new study was initiated, namely fiqh architecture. The method used in this study is an empirical-normative method that analyzes qualitatively and prescriptive using the fiqh approach, conceptual approach and contextual approach to spatial architecture. The findings of this study indicate that the construction of houses so far only pay attention to aspects of architecture only, so the need for a fiqh and architecture approach (fiqh architecture), namely building houses in accordance with sharia signs such as aspects of worship, muamalah, neighboring manners and 'urf applicable in society. Through the approach of fiqh architecture, directing to build and maintain sharia dwellings that are in accordance with sharia maqashid, namely maintaining religion, soul, reason, descent, and property.
PENERAPAN KAIDAH “AL-IJTIHAD LA YANQUD BI AL-IJTIHAD” DALAM KASUS FIKIH Andi Muh. Taqiyuddin BN; Ahmad Arief; Marzuki Umar; Misbahuddin Misbahuddin; Sabri Samin
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.1920

Abstract

This research is qualitative, the type of research is library research and uses a normative juridical approach. The data collection method used was a literature study. The results showed that; 1) The meaning of the rule (Ijtihad Does Not Cancel Other Ijtihad), namely the rule (Ijtihad Does Not Cancel Other Ijtihad) means that ijtihad cannot produce a product that has been implemented at a certain time and place, it cancels the legal product of an ijtihad result. at one time and another. 2) The validity of the principle (Ijtihad does not cancel other Ijtihad), namely the honesty of this principle can be seen from the existence of the arguments that legalize it. Starting from the hadith until then the consent of a friend, as we have stated, this can be noticed from a caliph 'Umar who did not annul or cancel his predecessor's opinion or ijtihad, namely Abu Bakr. 3) Implementation of the rule (Ijtihad does not cancel other Ijtihad), which can be seen from the examples in the literature that discuss al-Qawa'id al-Fiqhiyyah. This rule is valid as long as it does not violate or contradict the nas, consent, qiyas jaliy, the words of the 4 schools, and it is clear that the judge's error is the result of the law, cause, or method. Also, ijtihad must be equally strong, it cannot be just one of them, and finally, that the implementation of ijtihad has been legitimized by Fatwa or Qa ataupunā. So the implementation of this rule can be noticed in existing examples and this rule is not always able to be implemented or implemented, because several things have been mentioned regarding the exceptions regarding this rule.
SINTESIS TENTANG INTERAKSI HUKUM ISLAM DAN HUKUM ADAT PADA MASA KOLONIAL BELANDA Ichwan Ahnaz Alamudi
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.2330

Abstract

This article is motivated by the Dutch legal political policy, which is known as the bamboo splitting policy which brings together face to face between customary law, Islamic law and Western law. The Dutch East Indies policy received a response from Muslims, because the Muslim community was actually in direct contact with practices as religious activities in the implementation of their teachings. This article uses a qualitative descriptive approach which is more specifically on historical aspects and uses bibliographic data sources and the type of data is secondary data. In this paper the author results that the interaction of Islamic law with customary law is described in a variety of forms. First, customary law can substantially be accepted by Islamic law as a whole, so that in the future it becomes Islamic law. Second, Islamic law has completely changed customary law, so that the validity of customary law does not apply to the next. Third, Islamic law allows customary law to apply without any effort to inhale it, this is sometimes found in the field of muamalah.Keywords: Dutch East Indies, Islamic Law, Customary Law.
KAJIAN SAINS PADA BENTUK BUMI UNTUK PENENTUAN ARAH KIBLAT Reza Akbar; Ahmad Izzuddin
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 1 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i1.2337

Abstract

Popper proposed a controversial notion of the truth of a theory that cannot be supported by observational evidence. According to him, it is impossible for a theory makes so many predictions that come true as expected. If his notion is associated with visual evidence of the Earth that has been recognized as a truth then the consequences are the photographs and everything related to the compatibility between the observations and the initial hypothesis comes to be questionable. Popper has the same view with Kuhn about the meaning of the truth of science that will not be final but rather a conjecture. Kuhn also proposed the stages of how science works. Based on the study on the progres of science of the Earth’s shape using the notions of Popper and Kuhn, it appears that the scientific progress of the Earth’s shape has experienced ideal stages. However, its progress has exceeded the scientific limit of science, as well as it still contains some ridiculousnesses of verificational evidence. This confirms that it is important for practitioners to use an appropriate paradigm because the truth of science can never be achieved as an actual truth. In the determination of the direction of Qibla, until now we know some methods namely calculation using the formula of spherical trigonometry, Vincenty’s formula, and global rashdul Qibla. Each method holds its own paradigm that has weaknesses and advantages. This research includes into qualitative research with library research approach. The author suggests to use rashdul qibla.
BAGI HASIL KERJASAMA AKAD MUKHABARAH MENURUT FIQIH ISLAM DAN UU NO. 2 TAHUN 1960 DI DESA MANGUNSARI Syamsuri Syamsuri; Muchamad Zainur Rohman
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 2 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i2.2094

Abstract

Mangunsari Village is a village that has great agricultural potential because most of the village area is in the form of rice fields, and the majority of them work as farmers, the limited number of farmers who own their own land so that the background for the production sharing agreement on these rice fields. The profit sharing agreement that occurred in Mangunsari Village involved two parties, namely the land owner and the tenant, the contract used was based on ʻurf, namely verbally with a kinship element. This study aims to determine the agreement for the results of Mukhabarah in Mangunsari Village according to Islamic law and Law No. 2 of 1960, the method used is descriptive qualitative, data collection is carried out by interview, observation and documentation, collaboration with this profit sharing is in accordance with Islamic sharia, namely although the contract is not done in writing and there is no time limit and it is' Urf that has been used for a long time, but the profit sharing that has been carried out has not fully reflected justice with a percentage of 50:50 because all costs are borne by the cultivator. while according to Law no. 2 of 1960 the practice of cooperation was not fully in accordance with the main existing law in article 4 paragraph 1, article 3 paragraph 1 and the general explanation of paragraph 3 letter a.Keywords: Mukhabarah, 'Urf, Law no. 2 of 1960
Peran Pesantren Dalam Memenuhi Kebutuhan Produk Halal Life Style: Studi Kasus Pondok Pesantren Arrozaqiyah Leuwiliang Siti Homsyah; Indriya Indriya
Al-Maslahah : Jurnal Ilmu Syariah Vol 19, No 1 (2023)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v19i1.2029

Abstract

Gaya hidup yang sesuai dengan syariah pentingnya menjadikan pendidikan dan pemahaman tentang masalah keuangan syariah. Gaya hidup masa kini dan era muslim milenial telah memberdayakan pemanfaatan barang-barang halal, seperti busana muslim, pariwisata, serta pilihan ajaran moneter Islam. Penelitian ini dilakukan agar dapat mengetahui bagaimana peran pesantren dalam memenuhi kebutuhan produk halal lifestylekhususnya dipondok pesantren arrozaqiyah leuwiliang. Metode penelitian ini menggunakan metode kualitatif deskriptif studi kasus yang jelas. Pengumpulan data dalam penelitain ini dilakukan dengan metode wawancara secara mendalam sebagai subjek penelitian. Teknis analisis yang dilakukan dalam hal ini yaitu dengan cara menyajikan data baik melalui hasil wawancara maupun pengamatan peneliti terhadap informan, kemudian dilanjutkan dengan menarik kesimpulan. Hasil dari penelitian ini yang pertama yaitu menunjukan bahwa pondok pesantren Arrozaqiyah mempunyai peran penting terhadap penerapan produk halal lifestyle karena sesuai syariat islam. Kemudian kedua, yaitu dukungan para santri Arrozaqiyah sangat mempengaruhi trend gaya hidup halal di lingkungan pondok pesantren Arrozaqiyah.
QIYĀS SYABAH DALAM PENETAPAN KETENTUAN PENGHITUNGAN ZAKAT PROFESI Manzilatul Fajriyah; Uswatun Khasanah
Al-Maslahah : Jurnal Ilmu Syariah Vol 18, No 2 (2022)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v18i2.1968

Abstract

This article discusses the use of qiyas syabah as a method for determining the provisions for calculating professional zakat, which includes nisab and the percentage of zakat that must be spent. This article uses qualitative approach with analytical descriptive study. The results of this study indicate that qiyas syabah is a qiyas that occurs when doubts arise to equate far 'with one of the two ashl, but then ashl is chosen which has the most similarities with far'. On the other hand, the profession has the similar to agriculture in terms of necessity for capital and effort to produce assets, so that on the basis of provisions in nisab zakat for profession are equal to the ratio for zakat on agriculture, which is 653 kg of rice. On the other hand, the profession also has similarities with gold and silver because the profession produces assets in the form of money which are means of transaction and savings assets like gold and silver so on the basis of this similarity the percentage of zakat issued in professional zakat is equal to gold and silver zakat, which is equal to 2.5% of total income.

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