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TAJDID
Published by Institut Agama Islam Darussalam Ciamis
ISSN : 08549850     EISSN : 26218259     DOI : -
Core Subject : Religion,
Religion
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Arjuna Subject : Umum - Umum
Articles 79 Documents
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Al-Wahy fi Hayat al-Basyar Syahlan, Abdul Aziz
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

Each Divine Message has two sides: one doctrinal (dealing with faith’s dogmas) and another practical (preaching the practice of some rituals). Faith reminds Man of Allah (God) and of the Hereafter, and aims to strengthen man’s natural believing predisposition against deceitful temptation and the wicked forces of evil that strive continuously to push him to reject faith and to surrender to impiety. These forces try to deceive man into believing that, by this impiety and this rejection of faith, he can free himself from any constraints imposed upon him by religion, and that in the absence of these constraints, he will find his peace and freedom. But all this is but an illusion. It has been known that excessively indulging in the pleasures of life and its delights leads to boredom, and boredom, as it is well known, can be a form of constraining bondage. Opulence as well as poverty are both earthly severe trials which befall both believers and unbelievers. The common wisdom would have it that the worst constraints that a person can be subjected to, whilst outside Allah’s path, are those that will make life become so bitter as to be bitterness itself. Moreover, whoever has not tasted the sweetness of faith, reaps for himself only life’s worries and futilities, which will leave him be a prey to disgust and boredom.
Institusionalisasi Ajaran Tasawuf dalam Gerakan Tarekat Irfaan, Santosa
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.472 KB) | DOI: 10.36667/tajdid.v25i1.346

Abstract

This article examines the process of institutionalizing Sufism into a movement or organization of tarekat. Through a study of relevant literature, it was found that the tarekat (tharîqah) as a part of Sufism (Islamic mysticism) has developed since the 13th century, not long after the Mongolian armies conquered and destroyed Baghdad, Iraq. In its history, there have been internal excessive behaviours among the followers. Fortunately, tharîqah in some places and periods has encouraged people to be more or less innovators in struggling to fight the colonial power embracing different religions and also the Moslem people, as their protests, having cooperation with the former, the colonial power. After the Independence of Indonesia, some tharîqah activists in their articulation of political activities became functionaries of political parties. To them, power or authority was not their political barometer. It was only a means or medium of da’wah, the basic characteristics of Islam.
Ragam Bahasa dalam Khutbah Jum’at Hidayat, Dudung Rahmat; Munandar, Didih Syakir
TAJDID Vol 24 No 2 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The khutbah has its own distinct language, different from other spoken languages. The result of the research shows that the varieties of the Khutbah language are colored by the language interference which is found in all linguistic elements, whether in phonology, morphology, diction, syntax or discourse. The dominant language interference is from Arabic. The phenomenon arises because of the function of the Khutbah itself, which cannot be separated from the ritual activities whose source, namely the Qur'an and hadith, is provided with Arabic. Another peculiarity is that the Khutbah is heavily colored by advice and solicitation. In addition, there are critical statements of Khatib on societal issues and religious life. Thus, it became the medium of introspection not only for the hearers, but also for Khatib himself.
Pengembangan Qalb Melalui Pendekatan Multiple Intelligence Afrinaldi, Afrinaldi
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

This paper is aimed at finding out the development of the potency of the mind through double intelligence approach (intellectual intelligence, emotional intelligence and spiritual intelligence). All intelligence potencies that human posses will end on the culmination point known as the spiritual satisfaction with the ability to find God through the spiritual intelligence. Many people become successful with the help of their intellectual intelligence, but they failed to communicate, or they have intellectual and emotional intelligence but they lack of spiritual intelligence and finally they are dragged into the valley of sins and failure. This paper tries to offer a new vision on how to integrate the three intelligence potency which can be actualized through certain values; honesty, courtesy and tenderness. One of the most possible methods is by analyzing the potency of the mind as a standard in performing any kinds of activities (individual and social deeds) to possess spirituality. This paper is design as an alternative idea to develop the mind which are considered pure and that the value of the God-Fearing can be manifested in daily lives.
Uslub Iltifât dalam Alquran Zaenuddin, Mamat
TAJDID Vol 25 No 2 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.471 KB) | DOI: 10.36667/tajdid.v25i2.325

Abstract

The research is aimed at the discovery of the development in the field of uslubiltifat in Alquran, characteristics of uslubiltifat in Alquran, the beauty of uslubiltifat in Alquran, the new concept about uslubiltifat. Through quantitative analysis, this research suggests that uslub iltifat in Alquran develops in the field of already existing uslubiltifat by making iltifat 'adaddhamir(change in the pronominal numerals) and iltifat anwa al-­jumlah (the change in a variety of sentences) as a part of it. Characteristics of uslub iltifat in Alquran is a miracle of Alquran, because Alquran is not a magic, but it has charac­teristics of magic; a strength of feeling or emotion and affection. The beauty of uslubiltifat in Alquran has reached such the top level that the language of human can not afford to compete with it. As a result of this research, the new concept of iltifat says: Gaya bahasa (figure of speech) with a use of a change from thefirst sentence to the following sentence with the point being related to the first sentence with the aim of putting great emphasis on the beauty of Balaghah.
Sekularisasi: Refleksi terhadap Konsep Ketuhanan Ahida, Ridha
TAJDID Vol 25 No 1 (2018): Islamic Studies
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (20.535 KB) | DOI: 10.36667/tajdid.v25i1.347

Abstract

Love to God and religion, in one side, has succeed to produce happiness and internal calmness on mankind. Nevertheless, in other side, the love that has been mobilized consciously or not has become the source of an amount of crime, poverty and backwardness of mankind. As the consequence, credibility of religion and faith to God begins to be questioned. Among the religion critics, secularization are included as the most hated by the religionists. The purpose of secularization that want to place God proportionally in human life and make human as God’s co-Creator or “friend” to create their world has been interpreted differently. Secularization is regarded has been trying to withdraw part of God’s power in human life.
Integrasi Sains dan Pendidikan Tinggi Islam: Penelitian di Uiniversitas Islam Negeri Bandung Thoyyar, Husni
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

There are two main purposes of this research: to understand the concept of the Revelation Guide on Sciences (WMI/WMI) and to undertand the implementation of WMI concept in the curriculum of UIN Bandung. The research use qualitative approach and descriptive analysis method (non-interactive inquiry). The research findings are: (1) The backgrounds of the WMI are historical experience, internal crisis, negative impact of modern science, the empirical reality of contemporary Muslims society, internal dynamics of IAIN/STAIN, and the challenges of globalization. (2) the basic premises of WMI concept are al-tawhîd, qur'âniyah and kauniyah verses as a source of knowledge, there is no conflict between intellect and revelation, rejecting of the scientific dichotomous, the scientific value-free claim, and the ideology of scientism, sciences are for obtaining closeness to God, and prosperous oriented. The implementation of the WMI concept in the curriculum of UIN Bandung based on the subjects of "religious" as a mandatory subject and the general subjects are corelated with the words "Islam" that shows the relationship between the two disciplines, general subject and Islamic subject, such as Islamic Psychopathy, Islamic Economy, Guidance Counseling of Islam, and others.
Konsep Kepemimpinan Negara Menurut Mutakallimîn Sueb, Musa
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The concept of nation leadership on Mutakallimîn  (theologians) point of view can be referred to the concept delivered by four well-known schools of theology in Islam: Khawarij, Syi’ah, Mu’tazilah, and Sunni. According to Khawarij, a nation leader recruitment is considered legitimate if it is elected openly and freely. This school of theology allows non-quraisy to be elected. The qualification encompasses power, knowledgeable, fair, modest, religious, and honest. The term (period of time) of leadership shouldn’t be limited. The role of leader (khalifah) according to this school of theology is guiding the people toward the right way based on Islamic teaching (syari’ah). The point of view above is not very much different from that of Syi’ah, another school of theology in Islam. According to Syi’ah, leadership called imamah is not only the system of nation, but also the plan of God. On Syi’ah point of view politics can not be separated from theology. According to Syi’ah a leader (imam) has to be the ancestry of Ali bin Abi Thalib. The role of leader (imam) according to this school of theology is managing the people in order that they are able to gain security and welfare. Another school of theology,  Mu’tazilah has never formed a government. Mu’tazilah believes in the same right of  leadership (imamah). Forming a leadership according to this school of theology is not required by Islamic teaching, but by ratio. The term of leadership is based on the people agreement. The role of leader (imam or khalifah) according to this school of theology is enforcing law, protecting people, taking care of the family, equipping the soldiers with gun, distributing ghanimah and zakat, assigning preachers to the whole country. For Sunni, another school of theology, a leader of nation is called khilafah or imam. Previously, this school of theology thought that a leader has to be the ancestry of quraisy and be based on the practice conducted by the prophet’s disciples in the early Islam. Later, Sunni applies convention (syura) and justice. According to Abu Zahra, Sunni’s political paradigm has four main principles: the importance of ancestry, oath (baiat), convention (syura), and justice. For that reason the term of leadership, according to Sunni, should be based on a convention. The role of leader (khilafah or imam) according to this school of theology is applying the four principles.
The Methodology of al-Maturidi’s Quranic Exegesis: An Analytical Study on Ta’wilat Ahl al-Sunnah Rofiq, Ahmad Choirul
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

According to Islamic theology, al-Maturidi is one of the three prominence Muslim theologians of Ahl al-Sunnah wa al-Jamâ’ah who are called as aqtab madhhab Ahl al-Sunnah wa al-Jamâ’ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually has compe-tency in various Islamic sciences. In the Qur’anic exegesis, he has Ta’wîlat Ahl al-Sunnah or Ta’wîlat Alquran. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Maturidi prefers to combine the naqli and ‘aqli sources. Consequently, it can be identified as tafsîr bi al-izdîwaj (the exegesis which amalgamates tafsîr bi al-ma’thur with tafsîr bi al-ra’y). He is not an excessive interpreter in using grammatical analysis to interpret the Qur’anic verses.  He sometimes presents many styles of qirâ’ah (recitation of the Qur’an) without thorough explanation. He almost never takes Isra’iliyyat (the Judeo-Christian traditions and tales) to interpret the Qur’anic verses. He favors tawassut (nonaligned and independent standpoint) when dealing with many different viewpoints among the theologians. He tends to follow the Hanafite school of thought in discussing the jurisprudential Qur’anic verses. He applies asbab al-nuzul (the causes of revelation) loosely
Radikalisme Islam dalam Sejarah Indonesia Modern Muhammad, Afif
TAJDID Vol 24 No 2 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

This article analyzes the roots of Islamic radicalism in modern Indonesian history. Radical Islam which is a new phenomenon that emerged in the 21st century, his form is also visible in Indonesia. Some of the factors that led to the rise of radical Islam include normative-ideological understanding of Islam, the rapid development of capitalism and secularism, Western hegemony, and prolonged conflicts in the Middle East, social injustice, unjust and hegemonic world order. Therefore, it is important to reformulate the more inclusive and friendly method of understanding Islam, as well as engage in intercultural dialogues, so that an understanding of the pluralist characteristics can be further developed.

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