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AL ITQAN: Jurnal Studi Al-Qur\'an
Published by Sekolah Tinggi Agama Islam Al Anwar Sarang Rembang
ISSN : 2442255X     EISSN : 25796275     DOI : https://doi.org/10.47454/itqan
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
FOCUS, AL ITQAN Jurnal Studi Al-Qur’an bertujuan untuk mempromosikan dan meningkatkan pemahaman terhadap Al-Qur’an melalui penerbitan hasil kajian dan penelitian tentang Al-Qur’an SCOPE, AL ITQAN menerbitkan kajian dan penelitian mengenai Al-Qur’an, meliputi mushaf, manuskrip, tafsir, terjemahan, ilmu-ilmu Al-Qur’an, serta living Qur’an dan mengutamakan hasil studi empiris maupun konseptual. https://jurnal.staialanwar.ac.id/index.php/itqon/FocusAndScope
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
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Search results for , issue "Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an" : 5 Documents clear
SEMANTIK AL-QUR'AN : ANALISIS PENGGUNAAN KATA LIBĀS PRA DAN PASCA QUR`ANIK Azzah Nurin Taufiqotuzzahro
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.14

Abstract

This study sought to analyze the use of the word libās in the Qur'an. Besides plays as concepts related to everyday life, the concept of clothing in the word libās yet fully revealed. Many thought that libās in the Qur'an only have meaning as clothing. In fact, the word libās in the Qur'an includes of several meanings. Besides, the word libās be an interesting keyword to be studied in linguistic studies, especially using semantic analysis, hope, it can appearing the dynamic messages from The Koran vocabularies which is containing inside by examining analytically toward the concepts which seems to play an important role in the formation of Qur'anic vision. This paper concludes that the basic meaning of libās is wearing, and satara (covering). While the relational meaning that once covered later developed into an object that is used to cover (clothes). While the significance of libās from pre and post Qur`anic are same, that is covering. But in its development, The Koran refers to a new meaning as jewelry that used to adorn self (illegitimate). Comprehensively, the concept of libās from the meaning development from pre-Islam to the birth of Islam is drafted by covering something that must be covered. Indicatively, this things becomes characterizes the uniqueness of the Koran, as well as when The Koran adopts a vocabulary from pre-Islamic period which does not immediately change the meaning inside. Key Words: Libās verses, Semantics, Interpretation
TELAAH AWAL ATAS TAFSIR JĀMI’ AL-BAYĀN MIN KHULĀṢAH SUWAR AL-QUR`ĀN KARYA KH. MUHAMMAD BIN SULAIMAN (1329-1412 H/ 1911-1991 M) Moch. Arifin
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.37

Abstract

Jāmi’ Al-Bayān min Khulāṣah Suwar Al-Qur`ān by KH. Muhammad bin Sulaiman (1329 - 1412 H) Solo, Central Java, is one piece of exegesis work among the others in Indonesia which is not well-known by public. This study is aimed at introducing this exegesis work, through some topics raised here, namely the background or history of the writing, the exegesis methods, sources, systematics, and the contribution of Jāmi’ Al-Bayān min Khulāṣah Suwar Al-Qur`ān in Indonesia. This study is relevant as to bring this work to the surface to be known by the public. This study concludes that Jāmi’ Al-Bayān min Khulāṣah Suwar Al-Qur`ān is considered unique. The style of exegesis which KH. Muhammad initiated is in the form of concise commentary points as global essence of the verses. Furthermore, what makes this work of exegesis interesting is the sources of exegesis which are always present in the end of every commentary. To KH. Sulaiman, sanad is prioritized in keeping the orthodoxy of the Qur'ânic exegesis.
KOREKSI MUḤAMMAD ṬĀLIB ATAS TERJEMAH AL-QUR`AN KEMENAG RI: (UJI VALIDITAS) Ahmad Fuadin; Muhammad Najib
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.38

Abstract

In his Koreksi Terjemah Harfiyah al-Qur`an, Muḥammad Ṭālib, the amÄ«r of the Majelis Mujahidin Indonesia, accuses the official Qur'ânic translation by the Indonesian Ministry of Religion for containing digression and at the same time- supporting radicalism. This article wants to describe and examine Ṭālib's argumentations. It finds that Ṭālib's inappropriate methodology lets him criticize the manuscript over-confidently. First, He has only read it partially and could not catch the whole meaning it provides. Second,  ignoring the fact that the exegetes whom he was referring to may provide alternatives for one particular word, Ṭālib has uncarefully treated his sources. Key word: Qur'ânic translation, Indonesian Ministry of Religion, Muḥammad Ṭālib, examine validation
KONSEP KENEGARAAN DAN SUMBER HUKUM : (TELAAH KRITIS ATAS PANDANGAN SAYYID QUṬB DALAM TAFSĪR FĪ ẒILĀL AL-QUR’ĀN) Nur Fauziyah; M. Aly Haedar
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.40

Abstract

The debate on whether Islam as a religion should merge with state is intriguing and seems to never end. One of the prominent Muslim thinkers who was concerned with this issue is Sayyid Qutb (1906-1966), the author of Fī Ẓīlāl alQur'ān, a tafsir work which dominantly colors several Islamic movements such as the Ikhwanul Muslimin. This article describes Qutb’s thought on the state and its legal sources elaborated in the mentioned book. It also traces the historical roots of his thought.Keywords: Sayyid Quṭb, Islamic State, Ikhwanul Muslimin, tafsir Fī Ẓīlāl al-Qur'ān.
PANDANGAN RASHĪD RIḌĀ TERHADAP ISRĀILIYĀT DAN AL-KITAB DALAM TAFSĪR AL-MANĀR Muhammad Akrom Adabi; Abdullah Mubarok
AL ITQAN: Jurnal Studi Al-Qur'an Vol 2 No 2 (2016): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v2i2.41

Abstract

This paper studies on RashÄ«d Riḍā’s view on isrāiliyyāt and the Bible in his tafsir al-Manār. As a reformer in the field of exegesis, Riḍā found urgent necessity in returning al-Qur’an to its original purpose which is to give guidance. The problem is that Riḍā saw many authors of exegesis work (mufassir) before him give profuse and unnecessary exegetical discussion. To Riḍā, displaying this kind of lavish information diverts from the original vision of al-Qur’an and cannot be tolerated. In this case, Riḍā resolutely opposes the quotation of isrāiliyyāt. Interestingly, behind this stance, Riḍā quotes the Bible in his work. This becomes the main focus of this study; how Riḍā views isrāiliyyāt and the Bible, what is the essential difference between the two according to Riḍā, and what is the reason behind his quotation of the bible and his opposition against isrāiliyyāt?. To analyze this topic, descriptive-analytical method is used. The result is, it is found that according to Riḍā, isrāiliyyāt are just unfounded stories and not worth quoting. While the Bible in Riḍā’s view is a holy book containing the New and Old Testament the truth of which is believed by the People of the Book themselves. In this case, Riḍā believes that the source worth quoting is only one which is á¹£aḥīḥ and marfū’ from the Prophet. Whenever it has to be from the People of the Book, one should quote from the Bible even though Riḍā himself realizes that there are many oddities in it. 

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