Asasi: Journal of Islamic Family Law
Jurnal Asasi adalah jurnal hukum keluarga Islam yang memuat tulisan tentang hukum perkawinan, perceraian, perwakafan dan kewarisan Islam. jurnal asasi dibuat sebagai wadah dosen dan praktisi hukum keluarga untuk menuangkan karya akademisnya, sebagai amal jariyah intelektual.
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31 Documents
<![CDATA[MENAKAR ULANG TRADISI ABHAKALAN ANAK DI BAWAH UMUR PADA MASYARAKAT SUKU MADURA ]]>
<![CDATA[Moh Subhan]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[The Madurese tribe is one of the tribes in Indonesia that has a variety of unique cultures and customs. The heterogeneity of the traditions and customs of the Madurese tribe, until now still maintained neatly, although there are also traditions that have begun to fade. Among the traditions that are still maintained and carried out today is abhakalan. Abhakalan is a form of matchmaking in the Madurese tribe, where the child's match is arranged and determined by both parents or close relatives so that children cannot choose their own partner to be their life partner. Abhakalan is done by parents of their children has adults or still child who are still minors, even children who are still in the womb. The attitude of children's obedience to parents among Madurese is still very high. Parents, families, or community have a greater role to answer basic questions related to abhakalan. In this case abhakalan is done as an effort to maintain the integrity of the brotherhood (sa taretanan) and kinship (sa bhela’an) of each of these families, so that their families remain intact and large. In addition, so that the inheritance does not fall into the hands of others. Although it cannot be denied, that the tradition of abhakalan in minors that has occurred from generation to generation can have positive and negative impacts, depending on how the both sides of the family maintain harmonious communication and relationships between families.]]>
<![CDATA[PENDEKATAN NORMATIF DALAM STUDI HUKUM ISLAM ]]>
<![CDATA[M. Mohsi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Like other religions, Islam has two dimensions that cannot be separated, namely the esoteric dimension in which Islam transcends space and time, transcends rationality, is transindent and absolute. And secondly, it has an exoteric dimension, this is religion exists in a structured form, exists in space and time, rationality, is limited and relative. With these two dimensions, Islam is able to provide wide space for its adherents to always carry out research and stabilization through good understanding with one of the goals of restoring all Islamic traditions that are maintained even though the dynamics of the times are very rapid. Keywords: Normative Approach, Islamic Law Studies]]>
<![CDATA[KONSEP PEMKIRAN NASR HAMID ABU ZAID TERHADAP DESAKRALISASI AL-QUR'AN ]]>
<![CDATA[Isbat]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Al-Qur'an adalah kalam Allah, wajib kita imani dan kita buat patokan hidup. Dalam pemikiran Nasr Hamid Abu Zaid, beliau termasuk modernis masa kini, pendapatnya banyak dinilai kontroversial, beliau tidak takut untuk dikritik dengan apapun yang berkenaan dengan pemikirannya yang kontroversial itu. Berdasarkan penelitian yang dikaji langsung dari buku Nasr Hamid Abu Zaid yang menjadi faktor dalam konsepnya hingga dianggap menodai Al-Qur'an yaitu penggunaan metode hermeneutika didalam menafsirkan AL-Qur'an tersebut. Beberapa konsep pemikiran beliau yang kontroversial tersebut antara lain adalah (1) Al-Qur'an dianggap sebagai hasil budaya, (2) Al-Qur'an merupakan kejadian sejarah, (3) Al-Qur'an merupakan naskah naskah hasil manusia, yaitu nabi Muhammad, (4) Al-Qur'an tidak lebih seperti naskah biasa, sebagaimana naskah yang lain, (5) Siapapun diperbolehkan menafsiri Al-Qur’an bagi siapa saja termasuk orang non Islam dan ateis. Desakralisasi Al-Qur’an yang dilakukan Nasr Hamid ternyata mengandung banyak hal negatif, diantaranya adalah (1) Dekonstruksi Al-Qur’an, (2) relatifisme penafsiran (3) ketidak percayaan terhadap Al-Qur’an serta penghinaan bagi orang islam.]]>
<![CDATA[PERAN “TŌKANG TEKKU’ TĒNGKA” DALAM PENYELESAIAN SENGKETA PADA LEMBAGA ADAT DI MADURA ]]>
<![CDATA[Muchlis]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[(The usual alternative dispute resolution conducted by elite figures out of Court (non litigation) with different systems between the indigenous regions with one another by a mediator, in mediation in custom lemabag Madura.Dispute resolution through mediation is certainly not always manage to achieve peace, as the dispute continues, the less expert public figures acting as conciliator of the parties (the mediator). As one of the results of research carried out in the village of Palengaan author Laok against implementation of dispute resolution happening within the community.The village has a community belief system of the ditokohkan be a term "tokang tekkuk tengka".The problems in society are resolved through the elite character of the people of the to the local as a place of discussion bleter in categories have authority over the decisions of the local village chief.)]]>
<![CDATA[UPAYA PENETAPAN HUKUM ISLAM : Studi tentang Metodologi Istinbath al-Hukmi di Kalangan Nahdlatul Ulama ]]>
<![CDATA[Fahmi Assulthoni]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Nahdlatul Ulama merupakan salah satu intitusi keagamaan yang bergerak dalam banyak bidang, seperti sosial, keagamaan, pendidikan dan ekonomi. Institusi ini dalam baiatnya berafiliasi pada manhaj al-fikr ahlussunnah wal jamaah (aswaja). Salah satu bidang yang memiliki peran vital dalam perjalanan sejarahnya adalah masalah-masalah seputar hukum suatu benda dan suatu perkara. Salah satu lembaga yang fokus menangani problematika kehidupan umat Islam di bidang hukum adalah Lajnah Bahtsul Masail (LBM). LBM didirikan dengan tujuan untuk mengetahui status hukum yang melekat pada suatu perkara dan benda dalam perspektif hukum Islam. Terlepas dari pro-kontra produk-produk hukum Islam yang dihasilkan, fatwa-fatwa yang muncul dari hasil ijtihad ini menjadi satu acuan masyarakat muslim melaksanakan kehidupannya secara sosial, bernegara dan beragama. Tulisan ini merupakan kajian yang bersifat normatif dengan mendiskusikan literatur-literatur relevan terkait metodologi penetapan hukum Islam dalam kerangka pemikiran Nahdlatul Ulama. Penelitian ini menghasilkan sebuah kesimpulan bahwa berdasarkan metodologinya Nahdlatul Ulama mempunyai tiga macam metode, yaitu: qauliy, ilhaqi, dan manhaji. Tiga metodologi tersebut merupakan satu upaya yang dilakukan oleh institusi NU dalam rangka menghormati pemikiran-pemikiran ulama terdahulu. Selain itu agar genealogis keilmuan dan keguruan terus bersambung sampai kepada nabi Muhammad SAW. Keyword: istinbath al-Hukmi, Nahdlatul Ulama]]>
<![CDATA[Hukum Keluarga Islam Irak; Menakar Historis dan Socio Cultural Masyarakat dalam ber-Fiqh ]]>
<![CDATA[Moh. Mujibur Rohman]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v1i2.6
<![CDATA[The development of Islamic law in Muslim countries is undeniable. This development cannot be separated from various conflicts because the state constitution is sometimes not the same as the sharia constitution. Iraq is a country with Muslims who are dominated by two major sects, namely Sunni with the Hanafi school of fiqh and Shi'i with the Ja'fari school of fiqh. The two schools of thought have many legal inconsistencies, especially in terms of inheritance and polygamy, which have very basic differences. In contrast to Egypt, which is easy to codify Fiqh law into law because some schools such as Shafi'i, Hanafi and Maliki do not have significant differences. In its development, Islamic law in Iraq underwent several amendments and a very long history.]]>
<![CDATA[PANDANGAN HUKUM PIDANA ISLAM DALAM PEMBERITAAN HOAX ]]>
<![CDATA[Munadi Munadi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/asasi.v1i2.34
<![CDATA[The spread of hoax news is an act of violating the law of article 28 paragraph 1 of Law Number 11 of 2008 concerning ITE, and criminal sanctions for hoax news spreaders are contained in article 45 paragraph 1, namely the maximum imprisonment is six years and / or a maximum fine of one billion rupiah. In Islam, telling lies, lying, prejudice or slandering is not justified. Islam encourages its followers to always speak honestly, objectively and speak the truth. In Islamic criminal law, someone who has spread fake news (hoax) will get ta'zir punishment in the form of an unlimited prison sentence. Sentenced to confinement until he repents and either personally or until he dies.]]>
<![CDATA[KONSEPSI ZAKAT ONLINE PERSPEKTIF MASLAHAH WAHBAH AZ ZUHAILY ]]>
<![CDATA[Moh Subhan]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Zakat is one of the pillars of Islam in the form of maliyah ijtima'iyah worship that must be fulfilled for every Muslim who is able to comply with the criteria in Islamic law. Zakat has two dimensions, namely the vertical and horizontal dimensions. In the dimension of zakat as a form of worship and real evidence of obedience to Allah as his god and a sign of gratitude for blessings, the horizontal dimension of zakat as an embodiment of a sense of justice, love and empathy from groups who are able to effectively treat the less fortunate. In this context, zakat is expected to realize equity and social justice between fellow human beings and minimize social and economic problems of the people. The development of science and technology in various ways has brought significant changes to the lifestyle and culture of the community, including fulfilling the obligation of zakat. In the current digital era, there is a tendency for some people to fulfill their zakat obligations online through sites or applications that have been provided by zakat institutions, because they are considered more practical and maslahah to the community and can ease and facilitate the community in performing zakat obligation services.]]>
<![CDATA[Maslahah Sebagai Kerangka Berfikir Dan Tujuan Hukum Islam ]]>
<![CDATA[Ririn Fauziyah]]>;
<![CDATA[Agus Sholahudin Shidiq]]>;
<![CDATA[Burhanatut Dyana]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Islamic law came with the realization of the mission and the maximization maslahah and elimination and minimization madarrah. In fact, there are frequently used the slogan, "Where there is a law of God's where maslahah and wherever maslahah that's where the law of God". Once the close of Islamic law with maslahah, the scholars use maslahah as istinbat method, source, and destination of Islamic law. Lately to unveil the veil on a law prescribed destination is because there are elements of the benefit in it. Once the urgency maslahah that sometimes appears the statement that the possibility of a benefit will remain high even though contrary to scriptures, either Nas al-Qur'an, Hadith, and ijma '. Maslahah is looking good and benefit and avoid mafsadah (damage). Maslahah able to collaborate with other disciplines within the law establishes a case. Of note, the benefit of which is contained in it qualifies maslahah that could be used as evidence. For instance, cooperation between maslahah with medical science in the matter of abortion. Where basically the legal origin of abortion is prohibited, but because there is a greater benefit of the legal origin of abortion can be shifted into even sometimes required when there is a greater benefit in it]]>
<![CDATA[Cerai Gugat Dengan Alasan Yang Dibuat-Buat Perspektif Qowaid Al-Fiqhiyah ]]>
<![CDATA[M Mohsi]]>
<![CDATA[ ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021) ]]>
Publisher : <![CDATA[HKI IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Marriage is a sacred bond that every couple wants to last forever. No one in a marriage wants a divorce, but in the course of marriage it is possible that there will be problems that will befall a family which can lead to quarrels, even to the point of divorce. This study elaborates on divorce with fictitious reasons. This study uses a qualitative paradigm, with a conceptual approach that focuses on the study of qaidah fiqh. This study tries to conduct a study on divorce from the perspective of qaidah fiqh, from the perspective of qaidah fiqh to lawsuits for divorce using artificial reasons. Divorce in the perspective of Qawaid al-Fiqhiyah is permissible, of course, by using reasons permitted by sharia. While suing for divorce with trumped-up reasons, the law is not allowed.]]>
